New American Standard Bible 2020
Luke 23:1
Luke 23:1 in other versions
- King James Version (KJV)And the whole multitude of them arose, and led him unto Pilate.
- New International Version (NIV)Then the whole assembly rose and led him off to Pilate.
- English Standard Version (ESV)Then the whole company of them arose and brought him before Pilate.
- New King James Version (NKJV)Then the whole multitude of them arose and led Him to Pilate.
Context of Luke 23:1
Then the entire assembly of them set out and brought Him before Pilate. 2And they began to bring charges against Him, saying, “We found this Man misleading our nation and forbidding us to pay taxes to Caesar, and saying that He Himself is Christ, a King.” 3Now Pilate asked Him, saying, “So You are the King of the Jews?” And He answered him and said, “It is as you say.”
Read all of Luke 23Luke 23:1 word by word
Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν Πιλᾶτον.¶Read the interlinear
Cross-references for Luke 23:1
- Luke 22:66When it was day, the Council of elders of the people assembled, both chief priests and scribes, and they led Him away to their council chamber, saying,
- Matthew 27:1Now when morning came, all the chief priests and the elders of the people conferred together against Jesus to put Him to death;
- Mark 15:1Early in the morning the chief priests with the elders, scribes, and the entire Council immediately held a consultation; and they bound Jesus and led Him away, and turned Him over to Pilate.
- John 18:28Then they brought Jesus from Caiaphas into the Praetorium, and it was early; and they themselves did not enter the Praetorium, so that they would not be defiled, but might eat the Passover.
Commentaries on Luke 23:1
- Adam Clarke Bible Commentary · v. 1The whole multitude - It seems most probable that the chief priests, elders, scribes, and captains of the temple, together with their servants, dependents, and other persons hired for the purpose, made up the multitude mentioned here. The common people were generally favourers of Christ; and for this reason the Jewish rulers caused him to be apprehended in the night, and in the absence of the people, Luke 22:6, and it was now but just the break of day…Read the comment
- Barnes’ Notes on the Bible · v. 1See the notes at Matthew 27:1-2.Read the comment
- Matthew Henry Concise Commentary · v. 1Christ before Pilate. (1-5) Christ before Herod. (6-12) Barabbas preferred to Christ. (13-25) Christ speaks of the destruction of Jerusalem. (26-31) The crucifixion, The repentant malefactor. (32-43) The death of Christ. (44-49) The burial of Christ. (50-56) Verses 1-5 Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they…Read the comment
- Tyndale Open Study Notes · v. 1The Jewish council did not have the authority to carry out capital punishment under Roman rule (John 18:31). So they took Jesus to the Roman governor, Pontius Pilate. Pilate was in Jerusalem to keep order during the Passover festival, when large crowds could easily lead to unrest.Read the comment
Topics related to Luke 23:1
In the dictionaries
Notes
- 1. Luke 23:1 Matt 27:2; Mark 15:1; John 18:28 ↩
Commentaries on Luke 23
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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