New International Version
Luke 23:1
1Then the whole assembly rose and led him off to Pilate.
Luke 23:1 in other versions
- King James Version (KJV)And the whole multitude of them arose, and led him unto Pilate.
- English Standard Version (ESV)Then the whole company of them arose and brought him before Pilate.
- New King James Version (NKJV)Then the whole multitude of them arose and led Him to Pilate.
- New Living Translation (NLT)Then the entire council took Jesus to Pilate, the Roman governor.
Context of Luke 23:1
Then the whole assembly rose and led him off to Pilate. 2And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.” 3So Pilate asked Jesus, “Are you the king of the Jews?” “You have said so,” Jesus replied.
Read all of Luke 23Luke 23:1 word by word
Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν Πιλᾶτον.¶Read the interlinear
Words taken from the KJV.
Cross-references for Luke 23:1
- Luke 22:66At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them.
- Matthew 27:1Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed.
- Mark 15:1Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
- John 18:28Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover.
Commentaries on Luke 23:1
- Adam Clarke Bible Commentary · v. 1The whole multitude - It seems most probable that the chief priests, elders, scribes, and captains of the temple, together with their servants, dependents, and other persons hired for the purpose, made up the multitude mentioned here. The common people were generally favourers of Christ; and for this reason the Jewish rulers caused him to be apprehended in the night, and in the absence of the people, Luke 22:6, and it was now but just the break of day…Read the comment
- Barnes’ Notes on the Bible · v. 1See the notes at Matthew 27:1-2.Read the comment
- Matthew Henry Concise Commentary · v. 1Christ before Pilate. (1-5) Christ before Herod. (6-12) Barabbas preferred to Christ. (13-25) Christ speaks of the destruction of Jerusalem. (26-31) The crucifixion, The repentant malefactor. (32-43) The death of Christ. (44-49) The burial of Christ. (50-56) Verses 1-5 Pilate well understood the difference between armed forces and our Lord's followers. But instead of being softened by Pilate's declaration of his innocence, and considering whether they…Read the comment
- Tyndale Open Study Notes · v. 1The Jewish council did not have the authority to carry out capital punishment under Roman rule (John 18:31). So they took Jesus to the Roman governor, Pontius Pilate. Pilate was in Jerusalem to keep order during the Passover festival, when large crowds could easily lead to unrest.Read the comment
Topics related to Luke 23:1
In the dictionaries
Commentaries on Luke 23
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New International Version — © NIV® 1973, 1978, 1984, 2011 Biblica
Commentaries