Exodus 21:23

Exodus 21:23 in other versions

• King James Version (KJV)And if any mischief follow, then thou shalt give life for life,
• New International Version (NIV)But if there is serious injury, you are to take life for life,
• English Standard Version (ESV)But if there is harm, then you shall pay life for life,
• New King James Version (NKJV)But if any harm follows, then you shall give life for life,

Context of Exodus 21:23

21If, however, the slave survives a day or two, no vengeance shall be taken; for the slave is his property. 22“Now if people struggle with each other and strike a pregnant woman so that she gives birth prematurely, but there is no injury, the guilty person shall certainly be fined as the woman’s husband may demand of him, and he shall pay as the judges decide. But if there is any further injury, then you shall appoint as a penalty life for life, 24eye for eye, tooth for tooth, hand for hand, foot for foot, 25burn for burn, wound for wound, bruise for bruise.

Exodus 21:23 word by word

וְאִם־אָס֖וֹן יִהְיֶ֑ה וְנָתַתָּ֥ה נֶ֖פֶשׁ תַּ֥חַת נָֽפֶשׁ׃Read the interlinear

• But ifאִם'im · ifH518
• injuryאָסוֹן'âsôn · harmH611
• then you shall appointנָתַןnâthan · to give: payH5414
• lifeנֶ֫פֶשׁnephesh · soul: lifeH5315

Cross-references for Exodus 21:23

• Numbers 35:31Moreover, you shall not accept a ransom for the life of a murderer who is condemned to death, but he must be put to death.

Commentaries on Exodus 21:23

• Barnes’ Notes on the Bible · v. 22-25Verses 22-25 The rule would seem to refer to a case in which the wife of a man interfered in a quarrel. This law, “the jus talionis,” is elsewhere repeated in substance, compare the marginal references. and Genesis 9:6. It has its root in a simple conception of justice, and is found in the laws of many ancient nations. It serves in this place as a maxim for the magistrate in awarding the amount of compensation to be paid for the infliction of personal…Read the comment
• Matthew Henry Concise Commentary · v. 22-36Verses 22-36 The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly. If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.Read the comment
• Tyndale Open Study Notes · v. 22-25her child is born prematurely: It appears that if a child’s birth was caused prematurely and the child died (that is, there was further injury), the penalty for murder was to be enacted. The law of retaliation (the lex talionis) called for a penalty that matched the injury inflicted on a victim. But this law also served to limit the punishment so it was not more severe than the original injury. Compare Matthew 5:38–39.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 23-2523-25. eye for eye--The law which authorized retaliation (a principle acted upon by all primitive people) was a civil one. It was given to regulate the procedure of the public magistrate in determining the amount of compensation in every case of injury, but did not encourage feelings of private revenge. The later Jews, however, mistook it for a moral precept, and were corrected by our Lord (Mt 5:38-42).Read the comment

Topics related to Exodus 21:23

• Abortion
• Assault and Battery
• Retaliation

In the dictionaries

• Book
• Crucifixion
• Determine
• Gore
• Push
• Quit
• Ransom
• Wont
• Bible, the
• Blindness, Judicial

Commentaries on Exodus 21

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings