New American Standard Bible 1995
Luke 14:21
21And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’
Luke 14:21 in other versions
- King James Version (KJV)So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
- New International Version (NIV)“The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’
- English Standard Version (ESV)So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.'
- New King James Version (NKJV)So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.’
Context of Luke 14:21
19Another one said, ‘I have bought five yoke of oxen, and I am going to try them out; please consider me excused.’ 20Another one said, ‘I have married a wife, and for that reason I cannot come.’ And the slave came back and reported this to his master. Then the head of the household became angry and said to his slave, ‘Go out at once into the streets and lanes of the city and bring in here the poor and crippled and blind and lame.’ 22And the slave said, ‘Master, what you commanded has been done, and still there is room.’ 23And the master said to the slave, ‘Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled.
Read all of Luke 14Luke 14:21 word by word
καὶ παραγενόμενος ὁ δοῦλος ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα.¶ Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ· ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπείρους καὶ τυφλοὺς καὶ χωλοὺς εἰσάγαγε ὧδε.Read the interlinear
- And the slaveδοῦλοςdoulos · slaveG1401
- cameπαραγίνομαιparaginomai · to comeG3854
- and reportedἀπαγγέλλωapaggellō · to announceG518
- thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- to his masterκύριοςkurios · lord: masterG2962
- Thenτότεtote · thenG5119
- the headοἰκοδεσπότηςoikodespotēs · householderG3617
- became angryὀργίζωorgizō · to angerG3710
- and saidλέγωlegō · to sayG3004
- Goἐξέρχομαιexerchomai · to go outG1831
- out at onceταχέωςtacheōs · soonG5030
- into the streetsπλατύςplatus · streetG4116
- and lanesῥύμηrhumē · laneG4505
- of the cityπόλιςpolis · cityG4172
- and bringεἰσάγωeisagō · to bring inG1521
- in hereὧδεhōde · hereG5602
- the poorπτωχόςptōchos · poorG4434
- and blindτυφλόςtuphlos · blindG5185
- and lameχωλόςchōlos · lameG5560
Cross-references for Luke 14:21
- Luke 9:10When the apostles returned, they gave an account to Him of all that they had done. Taking them with Him, He withdrew by Himself to a city called Bethsaida.
- 1 Samuel 25:12So David’s young men retraced their way and went back; and they came and told him according to all these words.
- Matthew 15:12Then the disciples came and said to Him, “Do You know that the Pharisees were offended when they heard this statement?”
- Matthew 18:31So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened.
- Hebrews 13:17Obey your leaders and submit to them, for they keep watch over your souls as those who will give an account. Let them do this with joy and not with grief, for this would be unprofitable for you.
- Luke 14:24For I tell you, none of those men who were invited shall taste of my dinner.’”
- Psalms 2:12Do homage to the Son, that He not become angry, and you perish in the way, For His wrath may soon be kindled. How blessed are all who take refuge in Him!
- Matthew 22:7But the king was enraged, and he sent his armies and destroyed those murderers and set their city on fire.
- Hebrews 2:3how will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard,
- Hebrews 12:25See to it that you do not refuse Him who is speaking. For if those did not escape when they refused him who warned them on earth, much less will we escape who turn away from Him who warns from heaven.
- Revelation 15:1Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished.
- Revelation 19:15From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty.
- Luke 24:47and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.
- Proverbs 1:20Wisdom shouts in the street, She lifts her voice in the square;
- Proverbs 8:2On top of the heights beside the way, Where the paths meet, she takes her stand;
- Proverbs 9:3She has sent out her maidens, she calls From the tops of the heights of the city:
Commentaries on Luke 14:21
- Barnes’ Notes on the Bible · v. 21Showed his lord - Told his master of the excuses of those who had been invited. Their conduct was remarkable, and it was his duty to acquaint him with the manner in which his invitation had been received. Being angry - Being angry at the people who had slighted his invitation; who had so insulted him by neglecting his feast, and preferring “for such reasons” their own gratification to his friendship and hospitality. So it is no wonder that God is angry…Read the comment
- Matthew Henry Concise Commentary · v. 15-24Verses 15-24 In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers…Read the comment
- Tyndale Open Study Notes · v. 21The poor, the crippled, the blind, and the lame were often treated as outsiders in Israel. Jesus reached out to them and helped them.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 15-2415-24. when one ... heard ... he said, Blessed, &c.--As our Lord's words seemed to hold forth the future "recompense" under the idea of a great Feast, the thought passes through this man's mind, how blessed they would be who should be honored to sit down to it. Our Lord's reply is in substance this: "The great Feast is prepared already; the invitations are issued, but declined; the feast, notwithstanding, shall not want abundance of guests; but not one of…Read the comment
Topics related to Luke 14:21
In the dictionaries
Commentaries on Luke 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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