New American Standard Bible 1995
Luke 1:25
25“This is the way the Lord has dealt with me in the days when He looked with favor upon me, to 1take away my disgrace among men.”
Luke 1:25 in other versions
- King James Version (KJV)Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
- New International Version (NIV)“The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”
- English Standard Version (ESV)"Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people."
- New King James Version (NKJV)“Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people.”
Context of Luke 1:25
23When the days of his priestly service were ended, he went back home. 24After these days Elizabeth his wife became pregnant, and she kept herself in seclusion for five months, saying, “This is the way the Lord has dealt with me in the days when He looked with favor upon me, to take away my disgrace among men.” 26Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, 27to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary.
Read all of Luke 1Luke 1:25 word by word
ὅτι οὕτως μοι πεποίηκεν κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν ὄνειδός μου ἐν ἀνθρώποις.¶Read the interlinear
- Thisοὕτωςhoutō · thus(-ly)G3779
- the Lordκύριοςkurios · lord: GodG2962
- has dealtποιέωpoieō · to do/make: doG4160
- with me in the daysἡμέραhēmera · dayG2250
- whenὅςhos hē ho · whichG3739
- He lookedἐπεῖδονepeidon · to look uponG1896
- takeἀφαιρέωaphaireō · to removeG851
- my disgraceὄνειδοςoneidos · disgraceG3681
- amongἐνen · in/on/amongG1722
- menἄνθρωποςanthrōpos · a humanG444
Cross-references for Luke 1:25
- Luke 1:13But the angel said to him, “Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John.
- Genesis 21:1Then the Lord took note of Sarah as He had said, and the Lord did for Sarah as He had promised.
- Genesis 25:21Isaac prayed to the Lord on behalf of his wife, because she was barren; and the Lord answered him and Rebekah his wife conceived.
- Genesis 30:22Then God remembered Rachel, and God gave heed to her and opened her womb.
- 1 Samuel 1:19Then they arose early in the morning and worshiped before the Lord, and returned again to their house in Ramah. And Elkanah had relations with Hannah his wife, and the Lord remembered her.
- 1 Samuel 2:21The Lord visited Hannah; and she conceived and gave birth to three sons and two daughters. And the boy Samuel grew before the Lord.
- Hebrews 11:11By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised.
- Genesis 30:23So she conceived and bore a son and said, “God has taken away my reproach.”
- 1 Samuel 1:6Her rival, however, would provoke her bitterly to irritate her, because the Lord had closed her womb.
- Isaiah 4:1For seven women will take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!”
- Isaiah 54:1“Shout for joy, O barren one, you who have borne no child; Break forth into joyful shouting and cry aloud, you who have not travailed; For the sons of the desolate one will be more numerous Than the sons of the married woman,” says the Lord.
Commentaries on Luke 1:25
- Adam Clarke Bible Commentary · v. 25To take away my reproach - As fruitfulness was a part of the promise of God to his people, Genesis 17:6, and children, on this account, being considered as a particular blessing from heaven, Exodus 23:20; Leviticus 26:9; : Psalm 127:3; so barrenness was considered among the Jews as a reproach, and a token of the disapprobation of the Lord. 1 Samuel 1:6. But see Luke 1:36.Read the comment
- Barnes’ Notes on the Bible · v. 25Thus - In this merciful manner. To take away my reproach - Among the Jews, a family of children was counted a signal blessing, an evidence of the favor of God, Psalm 113:9; Psalm 128:3; Isaiah 4:1; Isaiah 44:3-4; Leviticus 26:9. To be “barren,” therefore, or to be destitute of children, was considered a “reproach” or a “disgrace,” 1 Samuel 1:6.Read the comment
- Matthew Henry Concise Commentary · v. 5-25Verses 5-25 The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-255. Herod--(See on Mt 2:1). course of Abia--or Abijah; the eighth of the twenty-four orders of courses into which David divided the priests (see 1Ch 24:1, 4, 10). Of these courses only four returned after the captivity (Ezr 2:34-39), which were again subdivided into twenty-four--retaining the ancient name and order of each. They took the whole temple service for a week each. his wife was of the daughters of Aaron--The priests might marry into any tribe…Read the comment
Topics related to Luke 1:25
In the dictionaries
Notes
Commentaries on Luke 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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