New American Standard Bible 1995
Genesis 30:23
Genesis 30:23 in other versions
- King James Version (KJV)And she conceived, and bare a son; and said, God hath taken away my reproach:
- New International Version (NIV)She became pregnant and gave birth to a son and said, “God has taken away my disgrace.”
- English Standard Version (ESV)She conceived and bore a son and said, "God has taken away my reproach."
- New King James Version (NKJV)And she conceived and bore a son, and said, “God has taken away my reproach.”
Context of Genesis 30:23
21Afterward she bore a daughter and named her Dinah. 22Then God remembered Rachel, and God gave heed to her and opened her womb. So she conceived and bore a son and said, “God has taken away my reproach.” 24She named him Joseph, saying, “May the Lord give me another son.” 25Now it came about when Rachel had borne Joseph, that Jacob said to Laban, “Send me away, that I may go to my own place and to my own country.
Read all of Genesis 30Genesis 30:23 word by word
וַתַּ֖הַר וַתֵּ֣לֶד בֵּ֑ן וַתֹּ֕אמֶר אָסַ֥ף אֱלֹהִ֖ים אֶת־חֶרְפָּתִֽי׃Read the interlinear
Cross-references for Genesis 30:23
- Genesis 29:31Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was barren.
- 1 Samuel 1:5but to Hannah he would give a double portion, for he loved Hannah, but the Lord had closed her womb.
- Isaiah 4:1For seven women will take hold of one man in that day, saying, “We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!”
- Luke 1:21The people were waiting for Zacharias, and were wondering at his delay in the temple.
Commentaries on Genesis 30:23
- Barnes’ Notes on the Bible · v. 1-43Verses 1-43 - Jacob‘s Family and Wealth 6. דן dān Dan, “judge, lord.” 8. נפתלי naptālı̂y Naphtali, “wrestling.” 11. גד gād Gad, “overcoming, victory.” בגד bāgād “in victory or” =גד בא bā' gād “victory cometh.” גוּד gûd “press down.” גדוּד gedûd “troop.” 13. אשׁר 'ǎashēr Asher, “prosperity, happiness.” 18. ישׂשכר yı̂śāskār Jissakar, “reward.” The second Hebrew letter (ש s ) seems to have been merely a full mode of writing the word, instead of…Read the comment
- Matthew Henry Concise Commentary · v. 14-24Verses 14-24 The desire, good in itself, but often too great and irregular, of being the mother of the promised Seed, with the honour of having many children, and the reproach of being barren, were causes of this unbecoming contest between the sisters. The truth appears to be, that they were influenced by the promises of God to Abraham; whose posterity were promised the richest blessings, and from whom the Messiah was to descend.Read the comment
- Tyndale Open Study Notes · v. 22-24Rachel finally had her own son, Joseph, thanks to God's intervention. His birth was not due to superstitions (30:14–16) or the custom of giving servants as wives. The Hebrew word translated as "taken away" (’asap) sounds similar to the name Joseph (yosep), which means "may he add." Rachel was happy about Joseph's birth and prayed for another son.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-241. Rachel envied her sister--The maternal relation confers a high degree of honor in the East, and the want of that status is felt as a stigma and deplored as a grievous calamity. Give me children, or else I die--either be reckoned as good as dead, or pine away from vexation. The intense anxiety of Hebrew women for children arose from the hope of giving birth to the promised seed. Rachel's conduct was sinful and contrasts unfavorably with that of Rebekah…Read the comment
Topics related to Genesis 30:23
In the dictionaries
Notes
Commentaries on Genesis 30
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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