Strong G3681ὄνειδος
disgrace
- Transliteration
- oneidos
- Pronunciation
- on'-i-dos
- Morphology
- Greek Noun Neuter
Definition
Probably akin to the base of G3686; notoriety that is a taunt (disgrace): - reproach.
Detailed definition
ὄνειδος, -ους, τό
[in LXX chiefly for חֶרְפָּה, also for כְּלִמָּה, etc.;]
1. reproach, censure, blame.
2. matter of reproach, disgrace: Luk.1:25.†
(AS)
[in LXX chiefly for חֶרְפָּה, also for כְּלִמָּה, etc.;]
1. reproach, censure, blame.
2. matter of reproach, disgrace: Luk.1:25.†
(AS)
In the Bible
Strong G3681 appears in 1 verse of the KJV.
Translated in the KJV by
- reproach1
First verses
- Luke 1:25Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
Occurrences by book
Related words
Word family
Detailed Greek dictionary
ὄνειδ-ος, εος, τό,
reproach, rebuke, censure, blame, especially by word, προθέουσιν ὀνείδεα μυθήσασθαι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.291; λέγ᾽ ὀ. 2.222; ὀ. βάζεις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.461)]; εἶχε ὄ. καὶ ἀτιμίην was in disgrace, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.71; ὄ. ὀνειδίζειν 5th c.BC: Sophocles Tragicus “Philoctetes” 523)]; ὄ. φέρει it brings reproach, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 590c; ὄ. τινὶ περιθεῖναι 5th c.BC: Antipho Orator 5.18; περιάψειν 5th c.BC: Lysias Orator 21.24)]; ὡς ἐν ὀνείδει by way of reproach, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 512c, compare “R.” 431b (without ὡς “Smp.” 189e))]; ὀνείδει ἐνέχεσθαι, συνέχεσθαι, [Refs 4th c.BC+ ([prev. author] “Lg.” 808e, 944e: _plural_, ὀνείδη κλύειν 4th-5th c.BC: Aeschylus Tragicus “Persae” 757; κολάζειν ὀνείδεσι)]with censures, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 847a; ὀνείδη ἔχει τὰ μέγιστα [prev. author] “R.” 344b; ὀ. ἐπιφέρειν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123a32.)]
2 matter of reproach, disgrace, σοὶ γὰρ ἐγὼ.. κατηφείη καὶ ὄ. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 16.498; σοὶ μὲν δὴ.. κατηφείη καὶ ὄ., εἰ.. 17.556, compare 5th c.BC: Herodotus Historicus 2.36; ἐμῇ κεφαλῇ κατ᾽ ὀνείδεα χεῦαν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.463; τέκνοις ὄ. λιπεῖν 5th c.BC: Euripides Tragicus “Heraclidae” 301; ὀνειδῶν καὶ κακῶν μέστους 4th c.BC: Demosthenes Orator 22.31)]; ὄνειδός [ἐστι] with infinitive, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Andromache” 410: with _genitive_, τὸ.. πόλεως ὄ.)] the disgrace of the city, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 539; αὑτῆς ὄ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 984; ὄ. Ἑλλάνων [prev. author] “Aj.” 1191 (Lyric poetry); τὸ Λυσίου ὄ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 277a)]; Oedipus calls his daughters τοιαῦτ᾽ ὀνείδη, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1494, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 855, 4th c.BC: Demosthenes Orator 21.132.)]
3 the statement of [Refs (12th c.AD: Eustathius Episcopus Thessalonicensis 88.15, 647.36 that ὄ.)] meant originally any report of one, reputation, character, is not borne out by the passages he cites— ὄ. οὐ καλόν [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 477; Θήβαις κάλλιστον ὄ. 5th c.BC: Euripides Tragicus “Phoenissae” 821 (Lyric poetry); καλὸν ὄ. [prev. author] “Med.” 514, “IA” 305)], which are plainly ironical. (Cf. Sanskrit nindati, nid- 'insult', Gothic ga-naitjan 'slander', Lett. naids 'hatred'.)
reproach, rebuke, censure, blame, especially by word, προθέουσιν ὀνείδεα μυθήσασθαι [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.291; λέγ᾽ ὀ. 2.222; ὀ. βάζεις 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.461)]; εἶχε ὄ. καὶ ἀτιμίην was in disgrace, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 9.71; ὄ. ὀνειδίζειν 5th c.BC: Sophocles Tragicus “Philoctetes” 523)]; ὄ. φέρει it brings reproach, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 590c; ὄ. τινὶ περιθεῖναι 5th c.BC: Antipho Orator 5.18; περιάψειν 5th c.BC: Lysias Orator 21.24)]; ὡς ἐν ὀνείδει by way of reproach, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Gorgias” 512c, compare “R.” 431b (without ὡς “Smp.” 189e))]; ὀνείδει ἐνέχεσθαι, συνέχεσθαι, [Refs 4th c.BC+ ([prev. author] “Lg.” 808e, 944e: _plural_, ὀνείδη κλύειν 4th-5th c.BC: Aeschylus Tragicus “Persae” 757; κολάζειν ὀνείδεσι)]with censures, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 847a; ὀνείδη ἔχει τὰ μέγιστα [prev. author] “R.” 344b; ὀ. ἐπιφέρειν 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1123a32.)]
2 matter of reproach, disgrace, σοὶ γὰρ ἐγὼ.. κατηφείη καὶ ὄ. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 16.498; σοὶ μὲν δὴ.. κατηφείη καὶ ὄ., εἰ.. 17.556, compare 5th c.BC: Herodotus Historicus 2.36; ἐμῇ κεφαλῇ κατ᾽ ὀνείδεα χεῦαν 8th c.BC: Odyssea Homerus Epicus “Odyssey” 22.463; τέκνοις ὄ. λιπεῖν 5th c.BC: Euripides Tragicus “Heraclidae” 301; ὀνειδῶν καὶ κακῶν μέστους 4th c.BC: Demosthenes Orator 22.31)]; ὄνειδός [ἐστι] with infinitive, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Andromache” 410: with _genitive_, τὸ.. πόλεως ὄ.)] the disgrace of the city, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 539; αὑτῆς ὄ. 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 984; ὄ. Ἑλλάνων [prev. author] “Aj.” 1191 (Lyric poetry); τὸ Λυσίου ὄ. 5th-6th c.BC: Plato Philosophus “Phaedrus” 277a)]; Oedipus calls his daughters τοιαῦτ᾽ ὀνείδη, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1494, compare 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 855, 4th c.BC: Demosthenes Orator 21.132.)]
3 the statement of [Refs (12th c.AD: Eustathius Episcopus Thessalonicensis 88.15, 647.36 that ὄ.)] meant originally any report of one, reputation, character, is not borne out by the passages he cites— ὄ. οὐ καλόν [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 477; Θήβαις κάλλιστον ὄ. 5th c.BC: Euripides Tragicus “Phoenissae” 821 (Lyric poetry); καλὸν ὄ. [prev. author] “Med.” 514, “IA” 305)], which are plainly ironical. (Cf. Sanskrit nindati, nid- 'insult', Gothic ga-naitjan 'slander', Lett. naids 'hatred'.)