Darby Bible
Luke 1:25
25Thus has [the] Lord done to me in [these] days in which he looked upon [me] to take away my reproach among men.
Luke 1:25 in other versions
- King James Version (KJV)Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
- New International Version (NIV)“The Lord has done this for me,” she said. “In these days he has shown his favor and taken away my disgrace among the people.”
- English Standard Version (ESV)"Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people."
- New King James Version (NKJV)“Thus the Lord has dealt with me, in the days when He looked on me, to take away my reproach among people.”
Context of Luke 1:25
23And it came to pass, when the days of his service were completed, he departed to his house. 24Now after these days, Elizabeth his wife conceived, and hid herself five months, saying, Thus has [the] Lord done to me in [these] days in which he looked upon [me] to take away my reproach among men. 26But in the sixth month, the angel Gabriel was sent of God to a city of Galilee, of which [the] name [was] Nazareth, 27to a virgin betrothed to a man whose name [was] Joseph, of the house of David; and the virgin's name [was] Mary.
Read all of Luke 1Luke 1:25 word by word
ὅτι οὕτως μοι πεποίηκεν κύριος ἐν ἡμέραις αἷς ἐπεῖδεν ἀφελεῖν ὄνειδός μου ἐν ἀνθρώποις.¶Read the interlinear
Cross-references for Luke 1:25
- Luke 1:13But the angel said to him, Fear not, Zacharias, because thy supplication has been heard, and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John.
- Genesis 21:1And Jehovah visited Sarah as he had said, and Jehovah did to Sarah as he had spoken.
- Genesis 25:21And Isaac entreated Jehovah for his wife, because she was barren; and Jehovah was entreated of him, and Rebecca his wife conceived.
- Genesis 30:22And God remembered Rachel, and God listened to her, and opened her womb.
- 1 Samuel 1:19And they rose up early in the morning and worshipped before Jehovah, and returned and came to their house at Ramah. And Elkanah knew Hannah his wife; and Jehovah remembered her.
- 1 Samuel 2:21So Jehovah visited Hannah, and she conceived, and bore three sons and two daughters. And the boy Samuel grew before Jehovah.
- Hebrews 11:11By faith also Sarah herself received strength for [the] conception of seed, and [that] beyond a seasonable age; since she counted him faithful who promised.
- Genesis 30:23And she conceived, and bore a son, and said, God has taken away my reproach.
- 1 Samuel 1:6And her adversary provoked her much also, to make her fret, because Jehovah had shut up her womb.
- Isaiah 4:1And seven women shall take hold of one man in that day, saying, Our own bread will we eat, and with our own garments will we be clothed; only let us be called by thy name; — take away our reproach!
- Isaiah 54:1Exult, thou barren, that didst not bear; break forth into singing, and shout for joy, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah.
Commentaries on Luke 1:25
- Adam Clarke Bible Commentary · v. 25To take away my reproach - As fruitfulness was a part of the promise of God to his people, Genesis 17:6, and children, on this account, being considered as a particular blessing from heaven, Exodus 23:20; Leviticus 26:9; : Psalm 127:3; so barrenness was considered among the Jews as a reproach, and a token of the disapprobation of the Lord. 1 Samuel 1:6. But see Luke 1:36.Read the comment
- Barnes’ Notes on the Bible · v. 25Thus - In this merciful manner. To take away my reproach - Among the Jews, a family of children was counted a signal blessing, an evidence of the favor of God, Psalm 113:9; Psalm 128:3; Isaiah 4:1; Isaiah 44:3-4; Leviticus 26:9. To be “barren,” therefore, or to be destitute of children, was considered a “reproach” or a “disgrace,” 1 Samuel 1:6.Read the comment
- Matthew Henry Concise Commentary · v. 5-25Verses 5-25 The father and mother of John the Baptist were sinners as all are, and were justified and saved in the same way as others; but they were eminent for piety and integrity. They had no children, and it could not be expected that Elisabeth should have any in her old age. While Zacharias was burning incense in the temple, the whole multitude of the people were praying without. All the prayers we offer up to God, are acceptable and successful only…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-255. Herod--(See on Mt 2:1). course of Abia--or Abijah; the eighth of the twenty-four orders of courses into which David divided the priests (see 1Ch 24:1, 4, 10). Of these courses only four returned after the captivity (Ezr 2:34-39), which were again subdivided into twenty-four--retaining the ancient name and order of each. They took the whole temple service for a week each. his wife was of the daughters of Aaron--The priests might marry into any tribe…Read the comment
Topics related to Luke 1:25
In the dictionaries
Commentaries on Luke 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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