John 19:20

John 19:20 in other versions

• King James Version (KJV)This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
• New International Version (NIV)Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.
• English Standard Version (ESV)Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek.
• New King James Version (NKJV)Then many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Greek, and Latin.

Context of John 19:20

18There they crucified Him, and with Him two other men, one on either side, and Jesus in between. 19Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. 21So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’” 22Pilate answered, “What I have written I have written.”

John 19:20 word by word

τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ῥωμαϊστί, Ἑλληνιστί.¶Read the interlinear

• Thereforeοὖνoun · therefore/thenG3767
• manyπολύςpolus polos · muchG4183
• of the JewsἸουδαῖοςIoudaios · JewG2453
• readἀναγινώσκωanaginōskō · to readG314
• thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• for the placeτόποςtopos · placeG5117
• whereὅπουhopou · where(-ever)G3699
• JesusἸησοῦςIēsous · JesusG2424
• was crucifiedσταυρόωstauroō · to crucifyG4717
• was nearἐγγύςeggus · nearG1451
• the cityπόλιςpolis · cityG4172
• and it was writtenγράφωgraphō · to writeG1125
• HebrewἙβραϊστίHebraisti · HebrewG1447
• LatinῬωμαϊστίRhōmaisti · in LatinG4515
• in GreekἙλληνιστί=ἙλληνικόςHellēnisti · GreekG1676

Cross-references for John 19:20

• John 19:13Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.
• John 5:2Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda, having five porticoes.
• Acts 21:40When he had given him permission, Paul, standing on the stairs, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew dialect, saying,
• Acts 22:2And when they heard that he was addressing them in the Hebrew dialect, they became even more quiet; and he said,
• Acts 26:14And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’
• Revelation 16:16And they gathered them together to the place which in Hebrew is called Har-Magedon.
• Acts 21:37As Paul was about to be brought into the barracks, he said to the commander, “May I say something to you?” And he said, “Do you know Greek?
• Revelation 9:11They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.

Commentaries on John 19:20

• Adam Clarke Bible Commentary · v. 20Hebrew,... Greek,... Latin - See on Luke 23:38; (note). On Matthew 27:37; (note), I have given this title in Hebrew, Greek, and Latin, as mentioned by this evangelist. The reader, however, will not be displeased to find the same title repeated here in a character which was written in the fourth century, and is probably nearly resembling that used in the earliest ages of Christianity. The Greek and Latin character, which is inserted here, is an exact…Read the comment
• Barnes’ Notes on the Bible · v. 16-22Verses 16-22 See the notes at Matthew 27:32-37. John 19:22 What I have written … - This declaration implied that he would make no change. He was impatient, and weary of their solicitations. He had yielded to them contrary to the convictions of his own conscience, and he now declared his purpose to yield no further.Read the comment
• Matthew Henry Concise Commentary · v. 19-30Verses 19-30 Here are some remarkable circumstances of Jesus' death, more fully related than before. Pilate would not gratify the chief priests by allowing the writing to be altered; which was doubtless owing to a secret power of God upon his heart, that this statement of our Lord's character and authority might continue. Many things done by the Roman soldiers were fulfilments of the prophecies of the Old Testament. All things therein written shall be…Read the comment
• Tyndale Open Study Notes · v. 19-22Pilate posted a sign on the cross. Roman soldiers usually provided a written notice of the criminal’s name and crimes. As a possible act of revenge against the Jewish high council, Pilate ordered the sign to identify Jesus of Nazareth as the King of the Jews. The sign was posted in three languages for the whole world to understand.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 19-2219-22. Pilate wrote a title, and put it on the cross ... Jesus of Nazareth, the King of the Jews ... and it was written in Hebrew--or Syro-Chaldaic, the language of the country. and Greek--the current language. and Latin--the official language. These were the chief languages of the earth, and this secured that all spectators should be able to read it. Stung by this, the Jewish ecclesiastics entreat that it may be so altered as to express, not His real…Read the comment

Topics related to John 19:20

• Death
• Hebrew
• Indictments
• Jesus, the Christ
• Language
• Latin

In the dictionaries

• Greek
• Jesus
• Greek, Grecian, Hellenist
• Jesus, Jesus Christ, Christ Jesus
• Chaldee language
• Encamp
• Humiliation of Christ
• Latin
• Thenceforth
• Writing

Commentaries on John 19

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings