Strong G314ἀναγινώσκω

to read

Transliteration
anaginōskō
Pronunciation
an-ag-in-oce'-ko
Morphology
Greek Verb

Definition

From G303 and G1097; to know again that is (by extension) to read: - read.

Detailed definition

ἀνα-γινώσκω
(Attic ἀναγιγν-), [in LXX chiefly for קָרָא;]
1. to know certainly, know again, recognize.

2. Of written characters, to read: Mat.24:15, Mrk.13:14, Act.15:31 23:34, Eph.3:4; with accusative of thing(s), Mat.22:31, Mrk.12:10 Luk.6:3, Jhn.19:20, Act.8:30, 32, 2Co.1:13, Rev.1:3; with accusative of person(s), Ἠσαίαν τ. προφήτην, Act.8:28, 30; before ἐν, Mat.12:5 21:42, Mrk.12:26 (so. ἐν τ. νόμῳ), Luk.10:26; before ὅτι, Mat.19:4 21:16; τί ἐποίησε, Mat.12:3, Mrk.2:25; pass. 2Co.3:2; of reading aloud (MM, VGT, see word), Luk.4:16, Act.13:27 15:21, 2Co.3:15, Col.4:16, 1Th.5:27 (M, Th., in l).†
(AS)

In the Bible

Strong G314 appears in 30 verses of the KJV.

Translated in the KJV by

  • read26
  • ye10
  • readeth3
  • thou2
  • that1

First verses

  1. Matthew 12:3
    But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
  2. Matthew 12:5
    Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
  3. Matthew 19:4
    And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
  4. Matthew 21:16
    And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
  5. Matthew 21:42
    Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
  6. Matthew 22:31
    But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
  7. Matthew 24:15
    When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
  8. Mark 2:25
    And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
  9. Mark 12:10
    And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
  10. Mark 12:26
    And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
  11. Mark 13:14
    But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judea flee to the mountains:
  12. Luke 4:16
    And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
  13. Luke 6:3
    And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
  14. Luke 10:26
    He said unto him, What is written in the law? how readest thou?
  15. John 19:20
    This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
  16. Acts 8:28
    Was returning, and sitting in his chariot read Esaias the prophet.
  17. Acts 8:30
    And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
  18. Acts 8:32
    The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
  19. Acts 13:27
    For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
  20. Acts 15:21
    For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
See every occurrence

Occurrences by book

Related words

Detailed Greek dictionary
Included with: ἀναγιγνώσκω,
later ἀναγῑνώσκω:
I Epic dialect only in aorist 2 ἀνέγνων,
I.1 know well, know certainly, οὐ γάρ πώ τις ἑὸν γόνον αὐτὸς ἀνέγνω[Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.216, compare 21.205, 8th c.BC: Ilias Homerus Epicus “Illiad” 13.734.)]
I.1.b perceive, [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 24.23.)]
I.2 know again, recognize, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.250; once in 5th c.BC: Herodotus Historicus)], acknowledge, own, ἀναγνῶναι τοὺς συγγενέας[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 2.91, compare 5th c.BC: Pindarus Lyricus “I.” 2.23)]: aorist passive once in [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus, εἰ μὲν γὰρ ἔζη πόσις, ἀνεγνώσθημεν ἄν “Hel.” 290.)]
II after [Refs 8th c.BC+ (8th c.BC: Homerus Epicus)], future ἀναγνώσομαι uncertain in [Refs (“GDI” 5075)]: aorist 2 ἀνέγνων, Cretan dialect 3rd.pers.plural subjunctive -γνῶντι[Refs (“GDI” 5040.43:)]perfect ἀνέγνωκα:—passive, future -γνωσθήσομαι[Refs 5th c.BC+ (5th c.BC: Lysias Orator 17.9)]: aorist ἀνεγνώσθην[Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Parmenides” 127d)]: perfect ἀνέγνωσμαι[Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 15.67, etc.)]:—of written characters, know them again, and so, read, first in [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “O.” 10(11).1, compare 5th-6th c.BC: Aristophanes Comicus “Equites” 118, 1065, 5th c.BC: Thucydides Historicus 3.49, 5th-6th c.BC: Andocides Orator 1.47, etc. (never in Trag.))]; ἀναγνώσεται (i.e. ὁ γραμματεύς) [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 20.27, etc.; λαβὼν ἀνάγνωθι τὸ ψήφισμα [prev. author] 18.118; λέγε.. καὶ ἀνάγνωθι [prev. author] 19.70; τὴν διαμαρτυρίαν ἀναγνώτω [prev. author] 44.45; ἀ. πρὸς ἐμαυτόν 5th-6th c.BC: Aristophanes Comicus “Ranae” 52)]: absolutely, οἱ ἀναγιγνώσκοντες students, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Alexander” 1, 5th-6th c.AD: Marinus Biographus “Procl.” 15;)] ἀ. παρά τινι Ἀριστοτέλους τὰ περὶ ψυχῆς attend lectures on [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus, [prev. work]12:)] —passive, τὰ βιβλία τὰ ἀνεγνωσμένα books read aloud, hence, published, opposed to τὰ ἀνέκδοτα, Lycon cited in [Refs 3rd c.AD+ (3rd c.AD(?): Diogenes Laertius 5.73.)]
III Ionic dialect usage, causal, mostly in aorist ἀνέγνωσα, induce one to do a thing, τούτους.. ἀναγνώσας ἕπεσθαι[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.106, compare 1.87, 4.158, 6.83, +others)]; infinitive is omitted, ὡς ἀνέγνωσε when he had persuaded him, [Refs ([prev. author] 1.68)]: once in present, ἀναγιγνώσκεις στρατεύεσθαι βασιλέα[Refs ([prev. author] 7.10)]; persuade, convince, ὅτι.. [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ ἄρθρων ἐμβολῆς” 1:)] —aorist passive, ἀνεγνώσθην to be persuaded to do a thing, with infinitive, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.7 and 236)]: without infinitive, ὑπὸ τῆς γυναικὸς ἀναγνωσθείς[Refs (4.154; χρήμασι ἀ. 6.50)]: pluperfect passive, ὡς οὗτοι.. οἱ ἀνεγνωσμένοι ἦσαν[Refs (8.110)]: rare in Attic dialect, ὑπὸ τῶν κυρίων ἀναγιγνωσκόμενον[Refs 5th c.BC+ (5th c.BC: Antipho Orator 2.2.7.)]