Hebrews 4:8

Hebrews 4:8 in other versions

• King James Version (KJV)For if Jesus had given them rest, then would he not afterward have spoken of another day.
• New International Version (NIV)For if Joshua had given them rest, God would not have spoken later about another day.
• English Standard Version (ESV)For if Joshua had given them rest, God would not have spoken of another day later on.
• New King James Version (NKJV)For if Joshua had given them rest, then He would not afterward have spoken of another day.

Context of Hebrews 4:8

6Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: 7Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. 9There remaineth therefore a rest to the people of God. 10For he that is entered into his rest, he also hath ceased from his own works, as God did from his.

Hebrews 4:8 word by word

Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·Read the interlinear

• Forγάρgar · forG1063
• ifεἰei · ifG1487
• JesusἸησοῦςIēsous · JoshuaG2424
• had givenκαταπαύωkatapauō · to keep fromG2664
• themαὐτόςautos · it/s/heG846
• thenἄνan · ifG302
• would heλαλέωlaleō · to speakG2980
• notοὐou · noG3756
• afterwardμετάmeta · with/afterG3326
• ·οὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• ofπερίperi · aboutG4012
• anotherἄλλοςallos · anotherG243
• dayἡμέραhēmera · dayG2250

Cross-references for Hebrews 4:8

• Acts 7:45Which also our fathers that came after brought in with Joshua into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
• Hebrews 11:13These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
• Deuteronomy 12:9For ye are not as yet come to the rest and to the inheritance, which Yhwh your God giveth you.
• Deuteronomy 25:19Therefore it shall be, when Yhwh thy God hath given thee rest from all thine enemies round about, in the land which Yhwh thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
• Joshua 1:15Until Yhwh have given your brethren rest, as he hath given you, and they also have possessed the land which Yhwh your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses Yhwh's servant gave you on this side Jordan toward the sunrising.
• Joshua 22:4And now Yhwh your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of Yhwh gave you on the other side Jordan.
• Joshua 23:1And it came to pass a long time after that Yhwh had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.
• Psalms 78:55He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
• Psalms 105:44And gave them the lands of the heathen: and they inherited the labour of the people;

Commentaries on Hebrews 4:8

• Adam Clarke Bible Commentary · v. 8For if Jesus had given them rest - It is truly surprising that our translators should have rendered the of the text Jesus, and not Joshua, who is most clearly intended. They must have known that the יהושע Yehoshua of the Hebrew, which we write Joshua, is everywhere rendered , Jesus, by the Septuagint; and it is their reading which the apostle follows. It is true the Septuagint generally write , or ̔ , Jesus Nave, or Jesus, son of Nave, for it is thus they…Read the comment
• Barnes’ Notes on the Bible · v. 8For if Jesus - Margin, “That is, Joshua.” The Syriac renders it, “Joshua the son of Nun.” “Jesus” is the Greek mode of writing “Joshua,” and there can be no doubt that Joshua is here intended. The object is to prove that Joshua did” not” give the people of God such a rest as to make it improper to speak of a “rest” after that time. “If Joshua had given them a complete and final rest; if by his conducting them to the promised land all had been done which…Read the comment
• Tyndale Open Study Notes · v. 8Joshua and Jesus share the same name (Greek Iēsous, Hebrew Yehoshua‘). In the Old Testament, it is usually translated as Joshua, and in the New Testament, as Jesus (see also study note on Exodus 17:9). The author is making a wordplay on their shared name. Joshua led God's people into the promised land (Joshua 3–4), but God meant more when he promised rest. Jesus provides God's ultimate rest (Hebrews 3:13–14; 4:3, 9–11, 14–16).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 88. Answer to the objection which might be made to his reasoning, namely, that those brought into Canaan by Joshua (so "Jesus" here means, as in Ac 7:45) did enter the rest of God. If the rest of God meant Canaan, God would not after their entrance into that land, have spoken (or speak [Alford]) of another (future) day of entering the rest.Read the comment

Topics related to Hebrews 4:8

• Faith
• Jesus Continued
• Joshua
• Regeneration
• Rest
• Salvation
• Works

In the dictionaries

• Jesus
• Jesus, Jesus Christ, Christ Jesus
• Discerner
• Example
• Fall
• Joshua
• Naked
• Powerful
• Asunder
• Congregation

Commentaries on Hebrews 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings