Hebrews 4:8

Hebrews 4:8 in other versions

• King James Version (KJV)For if Jesus had given them rest, then would he not afterward have spoken of another day.
• New International Version (NIV)For if Joshua had given them rest, God would not have spoken later about another day.
• English Standard Version (ESV)For if Joshua had given them rest, God would not have spoken of another day later on.
• New King James Version (NKJV)For if Joshua had given them rest, then He would not afterward have spoken of another day.

Context of Hebrews 4:8

6However, some people enter that place of rest. Those who heard the Good News in the past did not enter God’s place of rest because they did not obey God. 7So God set another day. That day is today. Many years after ⌞your ancestors failed to enter that place of rest⌟ God spoke about it through David in the passage already quoted: “If you hear God speak today, don’t be stubborn.” If Joshua had given the people rest, God would not have spoken about another day. 9Therefore, a time of eternal rest exists for God’s people. 10Those who entered his place of rest also rest from their work as God did from his.

Hebrews 4:8 word by word

Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·Read the interlinear

Words taken from the KJV.

• Forγάρgar · forG1063
• ifεἰei · ifG1487
• JesusἸησοῦςIēsous · JoshuaG2424
• had givenκαταπαύωkatapauō · to keep fromG2664
• themαὐτόςautos · it/s/heG846
• thenἄνan · ifG302
• would heλαλέωlaleō · to speakG2980
• notοὐou · noG3756
• afterwardμετάmeta · with/afterG3326
• ·οὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• ofπερίperi · aboutG4012
• anotherἄλλοςallos · anotherG243
• dayἡμέραhēmera · dayG2250

Cross-references for Hebrews 4:8

• Acts 7:45After our ancestors received the tent, they brought it into this land. They did this with Joshua’s help when they took possession of the land from the nations that God forced out of our ancestors’ way. This tent remained here until the time of David,
• Hebrews 11:13All these people died having faith. They didn’t receive the things that God had promised them, but they saw these things coming in the distant future and rejoiced. They acknowledged that they were living as strangers with no permanent home on earth.
• Deuteronomy 12:9Up until now you haven’t come to your place of rest, the property the Lord your God is giving you.
• Deuteronomy 25:19So when the Lord your God gives you peace from all your enemies around you in the land that he is giving you as your own property, don’t forget to erase every memory of the Amalekites from the earth.
• Joshua 1:15take possession of the land the Lord your God is going to give them. Then they will have a place to rest like you do. After that, you may go back and take possession of the land east of the Jordan River which the Lord’s servant Moses gave you.”
• Joshua 22:4“Now the Lord your God has given your relatives peace, as he promised them. So return home, to the land that is your own possession. It is the land that the Lord’s servant Moses gave you east of the Jordan River.
• Joshua 23:1A long time afterward, the Lord gave the Israelites peace with all their enemies around them. Joshua was old, near the end of his life.
• Psalms 78:55He forced nations out of their way and gave them the land of the nations as their inheritance. He settled the tribes of Israel in their own tents.
• Psalms 105:44He gave them the lands of ⌞other⌟ nations, and they inherited what others had worked for

Commentaries on Hebrews 4:8

• Adam Clarke Bible Commentary · v. 8For if Jesus had given them rest - It is truly surprising that our translators should have rendered the of the text Jesus, and not Joshua, who is most clearly intended. They must have known that the יהושע Yehoshua of the Hebrew, which we write Joshua, is everywhere rendered , Jesus, by the Septuagint; and it is their reading which the apostle follows. It is true the Septuagint generally write , or ̔ , Jesus Nave, or Jesus, son of Nave, for it is thus they…Read the comment
• Barnes’ Notes on the Bible · v. 8For if Jesus - Margin, “That is, Joshua.” The Syriac renders it, “Joshua the son of Nun.” “Jesus” is the Greek mode of writing “Joshua,” and there can be no doubt that Joshua is here intended. The object is to prove that Joshua did” not” give the people of God such a rest as to make it improper to speak of a “rest” after that time. “If Joshua had given them a complete and final rest; if by his conducting them to the promised land all had been done which…Read the comment
• Tyndale Open Study Notes · v. 8Joshua and Jesus share the same name (Greek Iēsous, Hebrew Yehoshua‘). In the Old Testament, it is usually translated as Joshua, and in the New Testament, as Jesus (see also study note on Exodus 17:9). The author is making a wordplay on their shared name. Joshua led God's people into the promised land (Joshua 3–4), but God meant more when he promised rest. Jesus provides God's ultimate rest (Hebrews 3:13–14; 4:3, 9–11, 14–16).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 88. Answer to the objection which might be made to his reasoning, namely, that those brought into Canaan by Joshua (so "Jesus" here means, as in Ac 7:45) did enter the rest of God. If the rest of God meant Canaan, God would not after their entrance into that land, have spoken (or speak [Alford]) of another (future) day of entering the rest.Read the comment

Topics related to Hebrews 4:8

• Faith
• Jesus Continued
• Joshua
• Regeneration
• Rest
• Salvation
• Works

In the dictionaries

• Jesus
• Jesus, Jesus Christ, Christ Jesus
• Discerner
• Example
• Fall
• Joshua
• Naked
• Powerful
• Asunder
• Congregation

Commentaries on Hebrews 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings