American Standard Version
Hebrews 4:8
8For if Joshua had given them rest, he would not have spoken afterward of another day.
Hebrews 4:8 in other versions
- King James Version (KJV)For if Jesus had given them rest, then would he not afterward have spoken of another day.
- New International Version (NIV)For if Joshua had given them rest, God would not have spoken later about another day.
- English Standard Version (ESV)For if Joshua had given them rest, God would not have spoken of another day later on.
- New King James Version (NKJV)For if Joshua had given them rest, then He would not afterward have spoken of another day.
Context of Hebrews 4:8
6Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience, 7he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts. For if Joshua had given them rest, he would not have spoken afterward of another day. 9There remaineth therefore a sabbath rest for the people of God. 10For he that is entered into his rest hath himself also rested from his works, as God did from his.
Read all of Hebrews 4Hebrews 4:8 word by word
Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·Read the interlinear
Cross-references for Hebrews 4:8
- Acts 7:45Which also our fathers, in their turn, brought in with Joshua when they entered on the possession of the nations, that God thrust out before the face of our fathers, unto the days of David;
- Hebrews 11:13These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
- Deuteronomy 12:9for ye are not as yet come to the rest and to the inheritance, which Jehovah thy God giveth thee.
- Deuteronomy 25:19Therefore it shall be, when Jehovah thy God hath given thee rest from all thine enemies round about, in the land which Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget.
- Joshua 1:15until Jehovah have given your brethren rest, as he hath given you, and they also have possessed the land which Jehovah your God giveth them: then ye shall return unto the land of your possession, and possess it, which Moses the servant of Jehovah gave you beyond the Jordan toward the sunrising.
- Joshua 22:4And now Jehovah your God hath given rest unto your brethren, as he spake unto them: therefore now turn ye, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.
- Joshua 23:1And it came to pass after many days, when Jehovah had given rest unto Israel from all their enemies round about, and Joshua was old and well stricken in years;
- Psalms 78:55He drove out the nations also before them, And allotted them for an inheritance by line, And made the tribes of Israel to dwell in their tents.
- Psalms 105:44And he gave them the lands of the nations; And they took the labor of the peoples in possession:
Commentaries on Hebrews 4:8
- Adam Clarke Bible Commentary · v. 8For if Jesus had given them rest - It is truly surprising that our translators should have rendered the of the text Jesus, and not Joshua, who is most clearly intended. They must have known that the יהושע Yehoshua of the Hebrew, which we write Joshua, is everywhere rendered , Jesus, by the Septuagint; and it is their reading which the apostle follows. It is true the Septuagint generally write , or ̔ , Jesus Nave, or Jesus, son of Nave, for it is thus they…Read the comment
- Barnes’ Notes on the Bible · v. 8For if Jesus - Margin, “That is, Joshua.” The Syriac renders it, “Joshua the son of Nun.” “Jesus” is the Greek mode of writing “Joshua,” and there can be no doubt that Joshua is here intended. The object is to prove that Joshua did” not” give the people of God such a rest as to make it improper to speak of a “rest” after that time. “If Joshua had given them a complete and final rest; if by his conducting them to the promised land all had been done which…Read the comment
- Tyndale Open Study Notes · v. 8Joshua and Jesus share the same name (Greek Iēsous, Hebrew Yehoshua‘). In the Old Testament, it is usually translated as Joshua, and in the New Testament, as Jesus (see also study note on Exodus 17:9). The author is making a wordplay on their shared name. Joshua led God's people into the promised land (Joshua 3–4), but God meant more when he promised rest. Jesus provides God's ultimate rest (Hebrews 3:13–14; 4:3, 9–11, 14–16).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. Answer to the objection which might be made to his reasoning, namely, that those brought into Canaan by Joshua (so "Jesus" here means, as in Ac 7:45) did enter the rest of God. If the rest of God meant Canaan, God would not after their entrance into that land, have spoken (or speak [Alford]) of another (future) day of entering the rest.Read the comment
Topics related to Hebrews 4:8
In the dictionaries
Commentaries on Hebrews 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries