Hebrews 4:8

Hebrews 4:8 in other versions

• King James Version (KJV)For if Jesus had given them rest, then would he not afterward have spoken of another day.
• New International Version (NIV)For if Joshua had given them rest, God would not have spoken later about another day.
• English Standard Version (ESV)For if Joshua had given them rest, God would not have spoken of another day later on.
• New King James Version (NKJV)For if Joshua had given them rest, then He would not afterward have spoken of another day.

Context of Hebrews 4:8

6Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word, 7again he determines a certain day, saying, in David, 'To-day,' after so long a time; (according as it has been said before), To-day, if ye will hear his voice, harden not your hearts. For if Jesus had brought them into rest, he would not have spoken afterwards about another day. 9There remains then a sabbatism to the people of God. 10For he that has entered into his rest, he also has rested from his works, as God did from his own.

Hebrews 4:8 word by word

Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·Read the interlinear

• JesusἸησοῦςIēsous · JesusG2424
• restκαταπαύωkatapauō · to keep fromG2664
• spokenλαλέωlaleō · to speakG2980
• dayἡμέραhēmera · dayG2250

Cross-references for Hebrews 4:8

• Acts 7:45which also our fathers, receiving from their predecessors, brought in with Joshua when they entered into possession of [the lands of] the nations, whom God drove out from [the] face of our fathers, until the days of David;
• Hebrews 11:13All these died in faith, not having received the promises, but having seen them from afar off and embraced [them], and confessed that they were strangers and sojourners on the earth.
• Deuteronomy 12:9For ye are not as yet come to the rest and to the inheritance which Jehovah thy God giveth thee.
• Deuteronomy 25:19And it shall be, when Jehovah thy God shall have given thee rest from all thine enemies round about, in the land that Jehovah thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under the heavens; thou shalt not forget it.
• Joshua 1:15until Jehovah give your brethren rest as to you, and they also take possession of the land which Jehovah your God giveth them; then shall ye return into the land of your possession and possess it, which Moses the servant of Jehovah gave you on this side of the Jordan toward the sun-rising.
• Joshua 22:4And now Jehovah your God hath given rest to your brethren, as he said unto them; and now return, and get you unto your tents, unto the land of your possession, which Moses the servant of Jehovah gave you beyond the Jordan.
• Joshua 23:1And it came to pass a long time after that Jehovah had given rest to Israel from all their enemies round about, and Joshua had become old, advanced in age,
• Psalms 78:55And he drove out the nations before them, and allotted them for an inheritance by line, and made the tribes of Israel to dwell in their tents.
• Psalms 105:44And he gave them the lands of the nations, and they took possession of the labour of the peoples:

Commentaries on Hebrews 4:8

• Adam Clarke Bible Commentary · v. 8For if Jesus had given them rest - It is truly surprising that our translators should have rendered the of the text Jesus, and not Joshua, who is most clearly intended. They must have known that the יהושע Yehoshua of the Hebrew, which we write Joshua, is everywhere rendered , Jesus, by the Septuagint; and it is their reading which the apostle follows. It is true the Septuagint generally write , or ̔ , Jesus Nave, or Jesus, son of Nave, for it is thus they…Read the comment
• Barnes’ Notes on the Bible · v. 8For if Jesus - Margin, “That is, Joshua.” The Syriac renders it, “Joshua the son of Nun.” “Jesus” is the Greek mode of writing “Joshua,” and there can be no doubt that Joshua is here intended. The object is to prove that Joshua did” not” give the people of God such a rest as to make it improper to speak of a “rest” after that time. “If Joshua had given them a complete and final rest; if by his conducting them to the promised land all had been done which…Read the comment
• Tyndale Open Study Notes · v. 8Joshua and Jesus share the same name (Greek Iēsous, Hebrew Yehoshua‘). In the Old Testament, it is usually translated as Joshua, and in the New Testament, as Jesus (see also study note on Exodus 17:9). The author is making a wordplay on their shared name. Joshua led God's people into the promised land (Joshua 3–4), but God meant more when he promised rest. Jesus provides God's ultimate rest (Hebrews 3:13–14; 4:3, 9–11, 14–16).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 88. Answer to the objection which might be made to his reasoning, namely, that those brought into Canaan by Joshua (so "Jesus" here means, as in Ac 7:45) did enter the rest of God. If the rest of God meant Canaan, God would not after their entrance into that land, have spoken (or speak [Alford]) of another (future) day of entering the rest.Read the comment

Topics related to Hebrews 4:8

• Faith
• Jesus Continued
• Joshua
• Regeneration
• Rest
• Salvation
• Works

In the dictionaries

• Jesus
• Jesus, Jesus Christ, Christ Jesus
• Discerner
• Example
• Fall
• Joshua
• Naked
• Powerful
• Asunder
• Congregation

Commentaries on Hebrews 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings