Hebrews 4:8

Hebrews 4:8 in other versions

• King James Version (KJV)For if Jesus had given them rest, then would he not afterward have spoken of another day.
• New International Version (NIV)For if Joshua had given them rest, God would not have spoken later about another day.
• English Standard Version (ESV)For if Joshua had given them rest, God would not have spoken of another day later on.
• New King James Version (NKJV)For if Joshua had given them rest, then He would not afterward have spoken of another day.

Context of Hebrews 4:8

6Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience, 7God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.” For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath rest for the people of God. 10For whoever enters God’s rest also rests from his own work, just as God did from His.

Hebrews 4:8 word by word

Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·Read the interlinear

• Forγάρgar · forG1063
• ifεἰei · ifG1487
• JoshuaἸησοῦςIēsous · JoshuaG2424
• had given them restκαταπαύωkatapauō · to keep fromG2664
• had given them restαὐτόςautos · it/s/heG846
• would not have spokenἄνan · ifG302
• would not have spokenοὐou · noG3756
• would not have spokenλαλέωlaleō · to speakG2980
• laterμετάmeta · with/afterG3326
• laterοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• aboutπερίperi · aboutG4012
• anotherἄλλοςallos · anotherG243
• dayἡμέραhēmera · dayG2250

Cross-references for Hebrews 4:8

• Acts 7:45And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
• Hebrews 11:13All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.
• Deuteronomy 12:9For you have not yet come to the resting place and the inheritance that the LORD your God is giving you.
• Deuteronomy 25:19When the LORD your God gives you rest from the enemies around you in the land that He is giving you to possess as an inheritance, you are to blot out the memory of Amalek from under heaven. Do not forget!
• Joshua 1:15until the LORD gives them rest as He has done for you, and your brothers also possess the land that the LORD your God is giving them. Then you may return to the land of your inheritance and take possession of that which Moses the servant of the LORD gave you on the east side of the Jordan.”
• Joshua 22:4And now that the LORD your God has given your brothers rest as He promised them, you may return to your homes in the land that Moses the servant of the LORD gave you across the Jordan.
• Joshua 23:1A long time after the LORD had given Israel rest from all the enemies around them, when Joshua was old and well along in years,
• Psalms 78:55He drove out nations before them and apportioned their inheritance; He settled the tribes of Israel in their tents.
• Psalms 105:44He gave them the lands of the nations, that they might inherit the fruit of others’ labor,

Commentaries on Hebrews 4:8

• Adam Clarke Bible Commentary · v. 8For if Jesus had given them rest - It is truly surprising that our translators should have rendered the of the text Jesus, and not Joshua, who is most clearly intended. They must have known that the יהושע Yehoshua of the Hebrew, which we write Joshua, is everywhere rendered , Jesus, by the Septuagint; and it is their reading which the apostle follows. It is true the Septuagint generally write , or ̔ , Jesus Nave, or Jesus, son of Nave, for it is thus they…Read the comment
• Barnes’ Notes on the Bible · v. 8For if Jesus - Margin, “That is, Joshua.” The Syriac renders it, “Joshua the son of Nun.” “Jesus” is the Greek mode of writing “Joshua,” and there can be no doubt that Joshua is here intended. The object is to prove that Joshua did” not” give the people of God such a rest as to make it improper to speak of a “rest” after that time. “If Joshua had given them a complete and final rest; if by his conducting them to the promised land all had been done which…Read the comment
• Tyndale Open Study Notes · v. 8Joshua and Jesus share the same name (Greek Iēsous, Hebrew Yehoshua‘). In the Old Testament, it is usually translated as Joshua, and in the New Testament, as Jesus (see also study note on Exodus 17:9). The author is making a wordplay on their shared name. Joshua led God's people into the promised land (Joshua 3–4), but God meant more when he promised rest. Jesus provides God's ultimate rest (Hebrews 3:13–14; 4:3, 9–11, 14–16).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 88. Answer to the objection which might be made to his reasoning, namely, that those brought into Canaan by Joshua (so "Jesus" here means, as in Ac 7:45) did enter the rest of God. If the rest of God meant Canaan, God would not after their entrance into that land, have spoken (or speak [Alford]) of another (future) day of entering the rest.Read the comment

Topics related to Hebrews 4:8

• Faith
• Jesus Continued
• Joshua
• Regeneration
• Rest
• Salvation
• Works

In the dictionaries

• Jesus
• Jesus, Jesus Christ, Christ Jesus
• Discerner
• Example
• Fall
• Joshua
• Naked
• Powerful
• Asunder
• Congregation

Commentaries on Hebrews 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings