Hebrews 4:8

Hebrews 4:8 in other versions

• King James Version (KJV)For if Jesus had given them rest, then would he not afterward have spoken of another day.
• New International Version (NIV)For if Joshua had given them rest, God would not have spoken later about another day.
• English Standard Version (ESV)For if Joshua had given them rest, God would not have spoken of another day later on.
• New King James Version (NKJV)For if Joshua had given them rest, then He would not afterward have spoken of another day.

Context of Hebrews 4:8

6Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience. 7So God again ordains a certain day, “Today,” speaking through David after so long a time, as in the words quoted before, “O, that today you would listen as he speaks! Do not harden your hearts.” For if Joshua had given them rest, God would not have spoken afterward about another day. 9Consequently a Sabbath rest remains for the people of God. 10For the one who enters God’s rest has also rested from his works, just as God did from his own works.

Hebrews 4:8 word by word

Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·Read the interlinear

Words taken from the KJV.

• Forγάρgar · forG1063
• ifεἰei · ifG1487
• JesusἸησοῦςIēsous · JoshuaG2424
• had givenκαταπαύωkatapauō · to keep fromG2664
• themαὐτόςautos · it/s/heG846
• thenἄνan · ifG302
• would heλαλέωlaleō · to speakG2980
• notοὐou · noG3756
• afterwardμετάmeta · with/afterG3326
• ·οὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
• ofπερίperi · aboutG4012
• anotherἄλλοςallos · anotherG243
• dayἡμέραhēmera · dayG2250

Cross-references for Hebrews 4:8

• Acts 7:45Our ancestors received possession of it and brought it in with Joshua when they dispossessed the nations that God drove out before our ancestors, until the time of David.
• Hebrews 11:13These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth.
• Deuteronomy 12:9for you have not yet come to the final stop and inheritance the Lord your God is giving you.
• Deuteronomy 25:19So when the Lord your God gives you relief from all the enemies who surround you in the land he is giving you as an inheritance, you must wipe out the memory of the Amalekites from under heaven – do not forget!
• Joshua 1:15until the Lord gives your brothers a place like yours to settle and they conquer the land the Lord your God is ready to hand over to them. Then you may go back to your allotted land and occupy the land Moses the Lord’s servant assigned you east of the Jordan.”
• Joshua 22:4Now the Lord your God has made your fellow Israelites secure, just as he promised them. So now you may turn around and go to your homes in your own land which Moses the Lord’s servant assigned to you east of the Jordan.
• Joshua 23:1A long time passed after the Lord made Israel secure from all their enemies, and Joshua was very old.
• Psalms 78:55He drove the nations out from before them; he assigned them their tribal allotments and allowed the tribes of Israel to settle down.
• Psalms 105:44He handed the territory of nations over to them, and they took possession of what other peoples had produced,

Commentaries on Hebrews 4:8

• Adam Clarke Bible Commentary · v. 8For if Jesus had given them rest - It is truly surprising that our translators should have rendered the of the text Jesus, and not Joshua, who is most clearly intended. They must have known that the יהושע Yehoshua of the Hebrew, which we write Joshua, is everywhere rendered , Jesus, by the Septuagint; and it is their reading which the apostle follows. It is true the Septuagint generally write , or ̔ , Jesus Nave, or Jesus, son of Nave, for it is thus they…Read the comment
• Barnes’ Notes on the Bible · v. 8For if Jesus - Margin, “That is, Joshua.” The Syriac renders it, “Joshua the son of Nun.” “Jesus” is the Greek mode of writing “Joshua,” and there can be no doubt that Joshua is here intended. The object is to prove that Joshua did” not” give the people of God such a rest as to make it improper to speak of a “rest” after that time. “If Joshua had given them a complete and final rest; if by his conducting them to the promised land all had been done which…Read the comment
• Tyndale Open Study Notes · v. 8Joshua and Jesus share the same name (Greek Iēsous, Hebrew Yehoshua‘). In the Old Testament, it is usually translated as Joshua, and in the New Testament, as Jesus (see also study note on Exodus 17:9). The author is making a wordplay on their shared name. Joshua led God's people into the promised land (Joshua 3–4), but God meant more when he promised rest. Jesus provides God's ultimate rest (Hebrews 3:13–14; 4:3, 9–11, 14–16).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 88. Answer to the objection which might be made to his reasoning, namely, that those brought into Canaan by Joshua (so "Jesus" here means, as in Ac 7:45) did enter the rest of God. If the rest of God meant Canaan, God would not after their entrance into that land, have spoken (or speak [Alford]) of another (future) day of entering the rest.Read the comment

Topics related to Hebrews 4:8

• Faith
• Jesus Continued
• Joshua
• Regeneration
• Rest
• Salvation
• Works

In the dictionaries

• Jesus
• Jesus, Jesus Christ, Christ Jesus
• Discerner
• Example
• Fall
• Joshua
• Naked
• Powerful
• Asunder
• Congregation

Commentaries on Hebrews 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings