New King James Version
Hebrews 4:8
8For if Joshua had given them rest, then He would not afterward have spoken of another day.
Hebrews 4:8 in other versions
- King James Version (KJV)For if Jesus had given them rest, then would he not afterward have spoken of another day.
- New International Version (NIV)For if Joshua had given them rest, God would not have spoken later about another day.
- English Standard Version (ESV)For if Joshua had given them rest, God would not have spoken of another day later on.
- New Living Translation (NLT)Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come.
Context of Hebrews 4:8
6Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, 7again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said: “Today, if you will hear His voice, Do not harden your hearts.” For if Joshua had given them rest, then He would not afterward have spoken of another day. 9There remains therefore a rest for the people of God. 10For he who has entered His rest has himself also ceased from his works as God did from His.
Read all of Hebrews 4Hebrews 4:8 word by word
Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·Read the interlinear
Words taken from the KJV.
- Forγάρgar · forG1063
- ifεἰei · ifG1487
- JesusἸησοῦςIēsous · JoshuaG2424
- had givenκαταπαύωkatapauō · to keep fromG2664
- themαὐτόςautos · it/s/heG846
- thenἄνan · ifG302
- would heλαλέωlaleō · to speakG2980
- notοὐou · noG3756
- afterwardμετάmeta · with/afterG3326
- ·οὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- ofπερίperi · aboutG4012
- anotherἄλλοςallos · anotherG243
- dayἡμέραhēmera · dayG2250
Cross-references for Hebrews 4:8
- Acts 7:45which our fathers, having received it in turn, also brought with Joshua into the land possessed by the Gentiles, whom God drove out before the face of our fathers until the days of David,
- Hebrews 11:13These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth.
- Deuteronomy 12:9for as yet you have not come to the rest and the inheritance which the Lord your God is giving you.
- Deuteronomy 25:19Therefore it shall be, when the Lord your God has given you rest from your enemies all around, in the land which the Lord your God is giving you to possess as an inheritance, that you will blot out the remembrance of Amalek from under heaven. You shall not forget.
- Joshua 1:15until the Lord has given your brethren rest, as He gave you, and they also have taken possession of the land which the Lord your God is giving them. Then you shall return to the land of your possession and enjoy it, which Moses the Lord’s servant gave you on this side of the Jordan toward the sunrise.”
- Joshua 22:4And now the Lord your God has given rest to your brethren, as He promised them; now therefore, return and go to your tents and to the land of your possession, which Moses the servant of the Lord gave you on the other side of the Jordan.
- Joshua 23:1Now it came to pass, a long time after the Lord had given rest to Israel from all their enemies round about, that Joshua was old, advanced in age.
- Psalms 78:55He also drove out the nations before them, Allotted them an inheritance by survey, And made the tribes of Israel dwell in their tents.
- Psalms 105:44He gave them the lands of the Gentiles, And they inherited the labor of the nations,
Commentaries on Hebrews 4:8
- Adam Clarke Bible Commentary · v. 8For if Jesus had given them rest - It is truly surprising that our translators should have rendered the of the text Jesus, and not Joshua, who is most clearly intended. They must have known that the יהושע Yehoshua of the Hebrew, which we write Joshua, is everywhere rendered , Jesus, by the Septuagint; and it is their reading which the apostle follows. It is true the Septuagint generally write , or ̔ , Jesus Nave, or Jesus, son of Nave, for it is thus they…Read the comment
- Barnes’ Notes on the Bible · v. 8For if Jesus - Margin, “That is, Joshua.” The Syriac renders it, “Joshua the son of Nun.” “Jesus” is the Greek mode of writing “Joshua,” and there can be no doubt that Joshua is here intended. The object is to prove that Joshua did” not” give the people of God such a rest as to make it improper to speak of a “rest” after that time. “If Joshua had given them a complete and final rest; if by his conducting them to the promised land all had been done which…Read the comment
- Tyndale Open Study Notes · v. 8Joshua and Jesus share the same name (Greek Iēsous, Hebrew Yehoshua‘). In the Old Testament, it is usually translated as Joshua, and in the New Testament, as Jesus (see also study note on Exodus 17:9). The author is making a wordplay on their shared name. Joshua led God's people into the promised land (Joshua 3–4), but God meant more when he promised rest. Jesus provides God's ultimate rest (Hebrews 3:13–14; 4:3, 9–11, 14–16).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. Answer to the objection which might be made to his reasoning, namely, that those brought into Canaan by Joshua (so "Jesus" here means, as in Ac 7:45) did enter the rest of God. If the rest of God meant Canaan, God would not after their entrance into that land, have spoken (or speak [Alford]) of another (future) day of entering the rest.Read the comment
Topics related to Hebrews 4:8
In the dictionaries
Commentaries on Hebrews 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New King James Version — © 1982 Thomas Nelson, Inc
Commentaries