New International Version
Hebrews 4:8
8For if Joshua had given them rest, God would not have spoken later about another day.
Hebrews 4:8 in other versions
- King James Version (KJV)For if Jesus had given them rest, then would he not afterward have spoken of another day.
- English Standard Version (ESV)For if Joshua had given them rest, God would not have spoken of another day later on.
- New King James Version (NKJV)For if Joshua had given them rest, then He would not afterward have spoken of another day.
- New Living Translation (NLT)Now if Joshua had succeeded in giving them this rest, God would not have spoken about another day of rest still to come.
Context of Hebrews 4:8
6Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted: “Today, if you hear his voice, do not harden your hearts.” For if Joshua had given them rest, God would not have spoken later about another day. 9There remains, then, a Sabbath-rest for the people of God; 10for anyone who enters God’s rest also rests from their works, just as God did from his.
Read all of Hebrews 4Hebrews 4:8 word by word
Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας·Read the interlinear
Words taken from the KJV.
- Forγάρgar · forG1063
- ifεἰei · ifG1487
- JesusἸησοῦςIēsous · JoshuaG2424
- had givenκαταπαύωkatapauō · to keep fromG2664
- themαὐτόςautos · it/s/heG846
- thenἄνan · ifG302
- would heλαλέωlaleō · to speakG2980
- notοὐou · noG3756
- afterwardμετάmeta · with/afterG3326
- ·οὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- ofπερίperi · aboutG4012
- anotherἄλλοςallos · anotherG243
- dayἡμέραhēmera · dayG2250
Cross-references for Hebrews 4:8
- Acts 7:45After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David,
- Hebrews 11:13All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.
- Deuteronomy 12:9since you have not yet reached the resting place and the inheritance the Lord your God is giving you.
- Deuteronomy 25:19When the Lord your God gives you rest from all the enemies around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek from under heaven. Do not forget!
- Joshua 1:15until the Lord gives them rest, as he has done for you, and until they too have taken possession of the land the Lord your God is giving them. After that, you may go back and occupy your own land, which Moses the servant of the Lord gave you east of the Jordan toward the sunrise.”
- Joshua 22:4Now that the Lord your God has given them rest as he promised, return to your homes in the land that Moses the servant of the Lord gave you on the other side of the Jordan.
- Joshua 23:1After a long time had passed and the Lord had given Israel rest from all their enemies around them, Joshua, by then a very old man,
- Psalms 78:55He drove out nations before them and allotted their lands to them as an inheritance; he settled the tribes of Israel in their homes.
- Psalms 105:44he gave them the lands of the nations, and they fell heir to what others had toiled for—
Commentaries on Hebrews 4:8
- Adam Clarke Bible Commentary · v. 8For if Jesus had given them rest - It is truly surprising that our translators should have rendered the of the text Jesus, and not Joshua, who is most clearly intended. They must have known that the יהושע Yehoshua of the Hebrew, which we write Joshua, is everywhere rendered , Jesus, by the Septuagint; and it is their reading which the apostle follows. It is true the Septuagint generally write , or ̔ , Jesus Nave, or Jesus, son of Nave, for it is thus they…Read the comment
- Barnes’ Notes on the Bible · v. 8For if Jesus - Margin, “That is, Joshua.” The Syriac renders it, “Joshua the son of Nun.” “Jesus” is the Greek mode of writing “Joshua,” and there can be no doubt that Joshua is here intended. The object is to prove that Joshua did” not” give the people of God such a rest as to make it improper to speak of a “rest” after that time. “If Joshua had given them a complete and final rest; if by his conducting them to the promised land all had been done which…Read the comment
- Tyndale Open Study Notes · v. 8Joshua and Jesus share the same name (Greek Iēsous, Hebrew Yehoshua‘). In the Old Testament, it is usually translated as Joshua, and in the New Testament, as Jesus (see also study note on Exodus 17:9). The author is making a wordplay on their shared name. Joshua led God's people into the promised land (Joshua 3–4), but God meant more when he promised rest. Jesus provides God's ultimate rest (Hebrews 3:13–14; 4:3, 9–11, 14–16).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. Answer to the objection which might be made to his reasoning, namely, that those brought into Canaan by Joshua (so "Jesus" here means, as in Ac 7:45) did enter the rest of God. If the rest of God meant Canaan, God would not after their entrance into that land, have spoken (or speak [Alford]) of another (future) day of entering the rest.Read the comment
Topics related to Hebrews 4:8
In the dictionaries
Commentaries on Hebrews 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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