New English Translation
Romans 3:19
19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God.
Romans 3:19 in other versions
- King James Version (KJV)Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- New International Version (NIV)Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
- English Standard Version (ESV)Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
- New King James Version (NKJV)Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
Context of Romans 3:19
17and the way of peace they have not known.” 18“There is no fear of God before their eyes.” Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world may be held accountable to God. 20For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin. 21But now apart from the law the righteousness of God (which is attested by the law and the prophets) has been disclosed –
Read all of Romans 3Romans 3:19 word by word
οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ.Read the interlinear
Words taken from the KJV.
- Nowδέde · thenG1161
- we knowεἴδωeidō · to perceive: understandG1492
- thatὅτιhoti · that/since: thatG3754
- what things soeverὅσοςhosos · just as/how muchG3745
- the lawὁho hē to · the/this/whoG3588
- the lawνόμοςnomos · lawG3551
- saithλέγωlegō · to sayG3004
- it saithλαλέωlaleō · to speakG2980
- underἐνen · in/on/amongG1722
- thatἵναhina · in order that/toG2443
- everyπᾶςpas · allG3956
- mouthστόμαstoma · mouthG4750
- may be stoppedφράσσωphrassō · to stopG5420
- andκαίkai · andG2532
- the worldκόσμοςkosmos · worldG2889
- may becomeγίνομαιginomai · to beG1096
- guiltyὑπόδικοςhupodikos · accountableG5267
- before Godθεόςtheos · GodG2316
Cross-references for Romans 3:19
- Romans 3:2Actually, there are many advantages. First of all, the Jews were entrusted with the oracles of God.
- Romans 2:12For all who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law.
- John 10:34Jesus answered, “Is it not written in your law, ‘I said, you are gods’?
- John 15:25Now this happened to fulfill the word that is written in their law, ‘They hated me without reason.’
- 1 Corinthians 9:20To the Jews I became like a Jew to gain the Jews. To those under the law I became like one under the law (though I myself am not under the law) to gain those under the law.
- Galatians 3:23Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed.
- Galatians 4:5to redeem those who were under the law, so that we may be adopted as sons with full rights.
- Galatians 5:18But if you are led by the Spirit, you are not under the law.
- Romans 3:4Absolutely not! Let God be proven true, and every human being shown up as a liar, just as it is written: “so that you will be justified in your words and will prevail when you are judged.”
- Romans 1:20For since the creation of the world his invisible attributes – his eternal power and divine nature – have been clearly seen, because they are understood through what has been made. So people are without excuse.
- Romans 2:1Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.
- 1 Samuel 2:9He watches over his holy ones, but the wicked are made speechless in the darkness, for it is not by one’s own strength that one prevails.
- Job 5:16Thus the poor have hope, and iniquity shuts its mouth.
- Job 9:2“Truly, I know that this is so. But how can a human be just before God?
- Psalms 107:42When the godly see this, they rejoice, and every sinner shuts his mouth.
- Ezekiel 16:63Then you will remember, be ashamed, and remain silent when I make atonement for all you have done, declares the sovereign Lord.’”
Commentaries on Romans 3:19
- Adam Clarke Bible Commentary · v. 19What things soever the law saith - That the word law, here, does not mean the pentateuch, is evident from the preceding quotations, not one of which is taken from that work. Either the term law must here mean the Jewish writings in general, or that rule of moral conduct which God had given to both Jews and Gentiles: to the former in their own Scriptures; to the latter in that law written in their hearts by his own Spirit, and acknowledged in their written…Read the comment
- Barnes’ Notes on the Bible · v. 19Now we know - We all admit. It is a conceded plain point. What things soever - Whether given as precepts, or recorded as historical facts. Whatever things are found in the Law. “The law saith.” This means here evidently the Old Testament. From that the apostle had been drawing his arguments, and his train of thought requires us here to understand the whole of the Old Testament by this. The same principle applies, however, to all law, that it speaks only…Read the comment
- Matthew Henry Concise Commentary · v. 19-20Verses 19-20 It is in vain to seek for justification by the works of the law. All must plead guilty. Guilty before God, is a dreadful word; but no man can be justified by a law which condemns him for breaking it. The corruption in our nature, will for ever stop any justification by our own works.Read the comment
- Tyndale Open Study Notes · v. 19Paul refers to the entire Old Testament as the law (see also 1 Corinthians 9:8, 9; 14:21, 34; Galatians 4:21). The Jews, who received the Scriptures, were those to whom God gave the law (literally, those in the law). How can Paul conclude that the whole world [is] held accountable to God based on Old Testament evidence that Jews are sinful? He uses a common Jewish technique of argument, reasoning from the greater idea to the lesser. The law shows that the…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1919. Now we know that what ... the law--that is, the Scriptures, considered as a law of duty. saith, it saith to them that are under the law--of course, therefore, to the Jews. that every mouth--opened in self-justification. may be stopped, and all the world may become--that is, be seen to be, and own itself. guilty--and so condemned before God.Read the comment
Topics related to Romans 3:19
In the dictionaries
Commentaries on Romans 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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