Darby Bible
Romans 3:19
19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to 1God.
Romans 3:19 in other versions
- King James Version (KJV)Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- New International Version (NIV)Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
- English Standard Version (ESV)Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
- New King James Version (NKJV)Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
Context of Romans 3:19
17and way of peace they have not known: 18there is no fear of God before their eyes. Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God. 20Wherefore by works of law no flesh shall be justified before him; for by law [is] knowledge of sin. 21But now without law righteousness of God is manifested, borne witness to by the law and the prophets;
Read all of Romans 3Romans 3:19 word by word
οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ.Read the interlinear
Cross-references for Romans 3:19
- Romans 3:2Much every way: and first, indeed, that to them were entrusted the oracles of God.
- Romans 2:12For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
- John 10:34Jesus answered them, Is it not written in your law, I said, Ye are gods?
- John 15:25But that the word written in their law might be fulfilled, They hated me without a cause.
- 1 Corinthians 9:20And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
- Galatians 3:23But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.
- Galatians 4:5that he might redeem those under law, that we might receive sonship.
- Galatians 5:18but if ye are led by the Spirit, ye are not under law.
- Romans 3:4Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.
- Romans 1:20— for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, — so as to render them inexcusable.
- Romans 2:1Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- 1 Samuel 2:9He keepeth the feet of his saints, but the wicked are silenced in darkness; for by strength shall no man prevail.
- Job 5:16So the poor hath what he hopeth for, and unrighteousness stoppeth her mouth.
- Job 9:2Of a truth I know it is so; but how can man be just with God?
- Psalms 107:42The upright shall see it, and rejoice; and all unrighteousness shall stop its mouth.
- Ezekiel 16:63that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah.
Commentaries on Romans 3:19
- Adam Clarke Bible Commentary · v. 19What things soever the law saith - That the word law, here, does not mean the pentateuch, is evident from the preceding quotations, not one of which is taken from that work. Either the term law must here mean the Jewish writings in general, or that rule of moral conduct which God had given to both Jews and Gentiles: to the former in their own Scriptures; to the latter in that law written in their hearts by his own Spirit, and acknowledged in their written…Read the comment
- Barnes’ Notes on the Bible · v. 19Now we know - We all admit. It is a conceded plain point. What things soever - Whether given as precepts, or recorded as historical facts. Whatever things are found in the Law. “The law saith.” This means here evidently the Old Testament. From that the apostle had been drawing his arguments, and his train of thought requires us here to understand the whole of the Old Testament by this. The same principle applies, however, to all law, that it speaks only…Read the comment
- Matthew Henry Concise Commentary · v. 19-20Verses 19-20 It is in vain to seek for justification by the works of the law. All must plead guilty. Guilty before God, is a dreadful word; but no man can be justified by a law which condemns him for breaking it. The corruption in our nature, will for ever stop any justification by our own works.Read the comment
- Tyndale Open Study Notes · v. 19Paul refers to the entire Old Testament as the law (see also 1 Corinthians 9:8, 9; 14:21, 34; Galatians 4:21). The Jews, who received the Scriptures, were those to whom God gave the law (literally, those in the law). How can Paul conclude that the whole world [is] held accountable to God based on Old Testament evidence that Jews are sinful? He uses a common Jewish technique of argument, reasoning from the greater idea to the lesser. The law shows that the…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1919. Now we know that what ... the law--that is, the Scriptures, considered as a law of duty. saith, it saith to them that are under the law--of course, therefore, to the Jews. that every mouth--opened in self-justification. may be stopped, and all the world may become--that is, be seen to be, and own itself. guilty--and so condemned before God.Read the comment
Topics related to Romans 3:19
In the dictionaries
Notes
- 1. Romans 3:19 3.19 Elohim ↩
Commentaries on Romans 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Darby Bible — 1889 — Public Domain
Commentaries