Christian Standard Bible
Romans 3:19
19Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.
Romans 3:19 in other versions
- King James Version (KJV)Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
- New International Version (NIV)Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
- English Standard Version (ESV)Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.
- New King James Version (NKJV)Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.
Context of Romans 3:19
17and the path of peace they have not known. 18There is no fear of God before their eyes. Now we know that whatever the law says, it speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment. 20For no one will be justified in his sight by the works of the law, because the knowledge of sin comes through the law. 21But now, apart from the law, the righteousness of God has been revealed, attested by the Law and the Prophets.
Read all of Romans 3Romans 3:19 word by word
οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ.Read the interlinear
Words taken from the KJV.
- Nowδέde · thenG1161
- we knowεἴδωeidō · to perceive: understandG1492
- thatὅτιhoti · that/since: thatG3754
- what things soeverὅσοςhosos · just as/how muchG3745
- the lawὁho hē to · the/this/whoG3588
- the lawνόμοςnomos · lawG3551
- saithλέγωlegō · to sayG3004
- it saithλαλέωlaleō · to speakG2980
- underἐνen · in/on/amongG1722
- thatἵναhina · in order that/toG2443
- everyπᾶςpas · allG3956
- mouthστόμαstoma · mouthG4750
- may be stoppedφράσσωphrassō · to stopG5420
- andκαίkai · andG2532
- the worldκόσμοςkosmos · worldG2889
- may becomeγίνομαιginomai · to beG1096
- guiltyὑπόδικοςhupodikos · accountableG5267
- before Godθεόςtheos · GodG2316
Cross-references for Romans 3:19
- Romans 3:2Considerable in every way. First, they were entrusted with the very words of God.
- Romans 2:12For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.
- John 10:34Jesus answered them, “Isn’t it written in your law, I said, you are gods?
- John 15:25But this happened so that the statement written in their law might be fulfilled: They hated me for no reason.
- 1 Corinthians 9:20To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law — though I myself am not under the law — to win those under the law.
- Galatians 3:23Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.
- Galatians 4:5to redeem those under the law, so that we might receive adoption as sons.
- Galatians 5:18But if you are led by the Spirit, you are not under the law.
- Romans 3:4Absolutely not! Let God be true, even though everyone is a liar, as it is written: That you may be justified in your words and triumph when you judge.
- Romans 1:20For his invisible attributes, that is, his eternal power and divine nature, have been clearly seen since the creation of the world, being understood through what he has made. As a result, people are without excuse.
- Romans 2:1Therefore, every one of you who judges is without excuse. For when you judge another, you condemn yourself, since you, the judge, do the same things.
- 1 Samuel 2:9He guards the steps of his faithful ones, but the wicked perish in darkness, for a person does not prevail by his own strength.
- Job 5:16So the poor have hope, and injustice shuts its mouth.
- Job 9:2Yes, I know what you’ve said is true, but how can a person be justified before God?
- Psalms 107:42The upright see it and rejoice, and all injustice shuts its mouth.
- Ezekiel 16:63so that when I make atonement for all you have done, you will remember and be ashamed, and never open your mouth again because of your disgrace. This is the declaration of the Lord God.’”
Commentaries on Romans 3:19
- Adam Clarke Bible Commentary · v. 19What things soever the law saith - That the word law, here, does not mean the pentateuch, is evident from the preceding quotations, not one of which is taken from that work. Either the term law must here mean the Jewish writings in general, or that rule of moral conduct which God had given to both Jews and Gentiles: to the former in their own Scriptures; to the latter in that law written in their hearts by his own Spirit, and acknowledged in their written…Read the comment
- Barnes’ Notes on the Bible · v. 19Now we know - We all admit. It is a conceded plain point. What things soever - Whether given as precepts, or recorded as historical facts. Whatever things are found in the Law. “The law saith.” This means here evidently the Old Testament. From that the apostle had been drawing his arguments, and his train of thought requires us here to understand the whole of the Old Testament by this. The same principle applies, however, to all law, that it speaks only…Read the comment
- Matthew Henry Concise Commentary · v. 19-20Verses 19-20 It is in vain to seek for justification by the works of the law. All must plead guilty. Guilty before God, is a dreadful word; but no man can be justified by a law which condemns him for breaking it. The corruption in our nature, will for ever stop any justification by our own works.Read the comment
- Tyndale Open Study Notes · v. 19Paul refers to the entire Old Testament as the law (see also 1 Corinthians 9:8, 9; 14:21, 34; Galatians 4:21). The Jews, who received the Scriptures, were those to whom God gave the law (literally, those in the law). How can Paul conclude that the whole world [is] held accountable to God based on Old Testament evidence that Jews are sinful? He uses a common Jewish technique of argument, reasoning from the greater idea to the lesser. The law shows that the…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1919. Now we know that what ... the law--that is, the Scriptures, considered as a law of duty. saith, it saith to them that are under the law--of course, therefore, to the Jews. that every mouth--opened in self-justification. may be stopped, and all the world may become--that is, be seen to be, and own itself. guilty--and so condemned before God.Read the comment
Topics related to Romans 3:19
In the dictionaries
Commentaries on Romans 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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