Matthew 11:21

Matthew 11:21 in other versions

• King James Version (KJV)Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
• New International Version (NIV)“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
• English Standard Version (ESV)"Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
• New King James Version (NKJV)“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Context of Matthew 11:21

19The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a heavy drinker, a friend of tax collectors and sinners!’ And yet wisdom is vindicated by her deeds.” 20Then He began to reprimand the cities in which most of His miracles were done, because they did not repent. “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that occurred in you had occurred in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22Nevertheless I say to you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you. 23And you, Capernaum, will not be exalted to heaven, will you? You will be brought down to Hades! For if the miracles that occurred in you had occurred in Sodom, it would have remained to this day.

Matthew 11:21 word by word

Οὐαί σοι Χοραζίν, οὐαί σοι Βηθσαϊδά, ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.Read the interlinear

• Woeοὐαίouai · woe!G3759
• to you, ChorazinΧοραζίνChorazin · ChorazinG5523
• BethsaidaΒηθσαϊδάBēthsaida · BethsaidaG966
• For ifεἰei · ifG1487
• miraclesδύναμιςdunamis · powerG1411
• that occurredγίνομαιginomai · to beG1096
• TyreΤύροςTuros · TyreG5184
• SidonΣιδώνSidōn · SidonG4605
• they would have repentedμετανοέωmetanoeō · to repentG3340
• longπάλαιpalai · of oldG3819
• sackclothσάκκοςsakkos · sackclothG4526
• and ashesσποδόςspodos · ashesG4700

Cross-references for Matthew 11:21

• Matthew 18:7“Woe to the world because of its stumbling blocks! For it is inevitable that stumbling blocks come; but woe to the person through whom the stumbling block comes!
• Matthew 23:13“But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven in front of people; for you do not enter it yourselves, nor do you allow those who are entering to go in.
• Matthew 26:24The Son of Man is going away just as it is written about Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”
• Jeremiah 13:27As for your adulteries and your lustful neighings, The outrageous sin of your prostitution On the hills in the field, I have seen your abominations. Woe to you, Jerusalem! How long will you remain unclean?”
• Luke 11:42“But woe to you Pharisees! For you pay tithes of mint, rue, and every kind of garden herb, and yet you ignore justice and the love of God; but these are the things you should have done without neglecting the others.
• Jude 1:11Woe to them! For they have gone the way of Cain, and for pay they have given themselves up to the error of Balaam, and perished in the rebellion of Korah.
• Mark 6:45And immediately Jesus had His disciples get into the boat and go ahead of Him to the other side, to Bethsaida, while He Himself dismissed the crowd.
• Mark 8:22And they came to Bethsaida. And some people brought a man who was blind to Jesus and begged Him to touch him.
• Luke 9:10When the apostles returned, they gave an account to Him of all that they had done. And taking them with Him, He withdrew privately to a city called Bethsaida.
• John 1:44Now Philip was from Bethsaida, the city of Andrew and Peter.
• John 12:21these people then came to Philip, who was from Bethsaida of Galilee, and were making a request of him, saying, “Sir, we wish to see Jesus.”
• Matthew 12:41The men of Nineveh will stand up with this generation at the judgment, and will condemn it because they repented at the preaching of Jonah; and behold, something greater than Jonah is here.
• Ezekiel 3:6nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to the people who understand you;
• Acts 13:44The next Sabbath nearly all the city assembled to hear the word of the Lord.
• Acts 28:25And when they disagreed with one another, they began leaving after Paul said one parting statement: “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers,
• Job 42:6Therefore I retract, And I repent, sitting on dust and ashes.”

Commentaries on Matthew 11:21

• Adam Clarke Bible Commentary · v. 21Wo unto thee, Chorazin - Bethsaida! - It would be better to translate the word , alas for thee, than wo to thee. The former is an exclamation of pity; the latter a denunciation of wrath. It is evident that our Lord used it in the former sense. It is not known precisely where Chorazin was situated; but as Christ joins it in the same censure with Bethsaida, which was in Upper Galilee, beyond the sea, Mark 6:45, it is likely that Chorazin was in the same…Read the comment
• Barnes’ Notes on the Bible · v. 21Chorazin and Bethsaida - These were towns not far from Capernaum, but the precise situation is unknown. See “The Land and the Book” (Thomson), vol. ii. pp. 8,9. Bethsaida means literally a “house of hunting” or “a house of game,” and it was probably situated on the banks of the Sea of Galilee, and supported itself by hunting or fishing. It was the residence of Philip, Andrew, and Peter, John 1:44. It was enlarged by Philip the Tetrarch, and called…Read the comment
• Matthew Henry Concise Commentary · v. 16-24Verses 16-24 Christ reflects on the scribes and Pharisees, who had a proud conceit of themselves. He likens their behaviour to children's play, who being out of temper without reason, quarrel with all the attempts of their fellows to please them, or to get them to join in the plays for which they used to assemble. The cavils of worldly men are often very trifling and show great malice. Something they have to urge against every one, however excellent and…Read the comment
• Tyndale Open Study Notes · v. 21-24As Jesus traveled through the villages of Galilee (Korazin, Bethsaida, and Capernaum) he revealed more of himself to the people. Because of this greater revelation, their refusal to listen brought a more severe judgment. Jesus compared their judgment to that of the pagan cities Tyre (Isaiah 23; Ezekiel 26:1–28:19), Sidon (Ezekiel 28:20–23), and Sodom (Genesis 18:22–19:29).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 2121. Woe unto thee, Chorazin!--not elsewhere mentioned, but it must have lain near Capernaum. woe unto thee, Bethsaida--"fishing-house," a fishing station--on the western side of the Sea of Galilee, and to the north of Capernaum; the birthplace of three of the apostles--the brothers Andrew and Peter, and Philip. These two cities appear to be singled out to denote the whole region in which they lay--a region favored with the Redeemer's presence, teaching…Read the comment

Topics related to Matthew 11:21

• Ashes
• Bethsaida
• Chorazin
• Impenitence
• Jesus, the Christ
• Opportunity
• Responsibility
• Tyre

In the dictionaries

• Sidon
• Tyre
• Chorazin
• Easy
• Foreknowledge of God
• Judgment, The final
• Justify
• Learn
• Lowly
• Meek

Commentaries on Matthew 11

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings