New American Standard Bible 2020
Matthew 1:11
Matthew 1:11 in other versions
- King James Version (KJV)And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
- New International Version (NIV)and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
- English Standard Version (ESV)and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
- New King James Version (NKJV)Josiah begot Jeconiah and his brothers about the time they were carried away to Babylon.
Context of Matthew 1:11
9Uzziah fathered Jotham, Jotham fathered Ahaz, and Ahaz fathered Hezekiah. 10Hezekiah fathered Manasseh, Manasseh fathered Amon, and Amon fathered Josiah. Josiah fathered Jeconiah and his brothers, at the time of the deportation to Babylon. 12After the deportation to Babylon: Jeconiah fathered Shealtiel, and Shealtiel fathered Zerubbabel. 13Zerubbabel fathered Abihud, Abihud fathered Eliakim, and Eliakim fathered Azor.
Read all of Matthew 1Matthew 1:11 word by word
Ἰωσίας δὲ ἐγέννησεν τὸν Ἰεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας Βαβυλῶνος.¶Read the interlinear
Cross-references for Matthew 1:11
- 2 Kings 23:31Jehoahaz was twenty-three years old when he became king, and he reigned for three months in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah.
- 2 Kings 24:1In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and revolted against him.
- 1 Chronicles 3:15The sons of Josiah were Johanan, the firstborn, the second was Jehoiakim, the third, Zedekiah, and the fourth, Shallum.
- 2 Chronicles 36:1Then the people of the land took Joahaz the son of Josiah and made him king in place of his father in Jerusalem.
- Jeremiah 2:10For cross to the coastlands of Kittim and see, And send to Kedar and observe closely, And see if there has been anything like this!
- 2 Kings 24:14Then he led into exile all the people of Jerusalem and all the commanders and all the valiant warriors, ten thousand exiles, and all the craftsmen and the smiths. None were left except the poorest people of the land.
- 2 Kings 25:11Then Nebuzaradan, the captain of the bodyguards, led into exile the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, and the rest of the people.
- 2 Chronicles 36:10At the turn of the year King Nebuchadnezzar sent men and had him brought to Babylon with the valuable articles of the house of the Lord; and he made his relative Zedekiah king over Judah and Jerusalem.
- Jeremiah 27:20which Nebuchadnezzar king of Babylon did not take when he led into exile Jeconiah the son of Jehoiakim, king of Judah, from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem--
- Jeremiah 39:9And as for the rest of the people who were left in the city, the deserters who had deserted to him and the rest of the people who remained, Nebuzaradan the captain of the bodyguard took them into exile in Babylon.
- Jeremiah 52:11Then he blinded the eyes of Zedekiah; and the king of Babylon bound him with bronze shackles and brought him to Babylon and put him in prison until the day of his death.
- Daniel 1:2And the Lord handed Jehoiakim king of Judah over to him, along with some of the vessels of the house of God; and he brought them to the land of Shinar, to the house of his god, and he brought the vessels into the treasury of his god.
Commentaries on Matthew 1:11
- Adam Clarke Bible Commentary · v. 11Josias begat Jechonias, etc. - There are three considerable difficulties in this verse. Josias was not the father of Jechonias; he was only the grandfather of that prince: 1 Chronicles 3:14-16. Jechonias had no brethren; at least, none are on record. Josias died 20 years before the Babylonish captivity took place, and therefore Jechonias and his brethren could not have been begotten about the time they were carried away to Babylon. To this may be added a…Read the comment
- Barnes’ Notes on the Bible · v. 2-16Verses 2-16 These verses contain the genealogy of Jesus. Luke also Luke 3 gives a genealogy of the Messiah. No two passages of Scripture have caused more difficulty than these, and various attempts have been made to explain them. There are two sources of difficulty in these catalogues. 1.Many names that are found in the Old Testament are here omitted; and, 2.The tables of Matthew and Luke appear in many points to be different. From Adam to Abraham Matthew…Read the comment
- Tyndale Open Study Notes · v. 11father: Josiah was Jehoiachin's grandfather.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. And Josias begat Jechonias and his brethren--Jeconiah was Josiah's grandson, being the son of Jehoiakim, Josiah's second son (1Ch 3:15); but Jehoiakim might well be sunk in such a catalogue, being a mere puppet in the hands of the king of Egypt (2Ch 36:4). The "brethren" of Jechonias here evidently mean his uncles--the chief of whom, Mattaniah or Zedekiah, who came to the throne (2Ki 24:17), is, in 2Ch 36:10, as well as here, called "his brother."…Read the comment
Topics related to Matthew 1:11
In the dictionaries
Notes
- 1. Matthew 1:11 Jehoiachin in 2 Kin 24:15 ↩
- 2. Matthew 1:11 2 Kin 24:14f; Jer 27:20; Matt 1:17 ↩
Commentaries on Matthew 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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