New American Standard Bible 2020
Jeremiah 29:24
Jeremiah 29:24 in other versions
Context of Jeremiah 29:24
22Because of them a curse will be used by all the exiles from Judah who are in Babylon, saying, ‘May the Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire,’ 23because they acted foolishly in Israel, and committed adultery with their neighbors’ wives, and falsely spoke words in My name which I did not command them. I am He who knows, and a witness,” declares the Lord.’” Now you shall speak to Shemaiah the Nehelamite, saying, 25“This is what the Lord of armies, the God of Israel says: ‘Because you have sent letters in your own name to all the people who are in Jerusalem, and to the priest Zephaniah the son of Maaseiah, and to all the priests, saying, 26“The Lord has made you priest instead of Jehoiada the priest, to be the overseer of the house of the Lord for every insane person who prophesies, to put him in the stocks and in the iron collar.
Read all of Jeremiah 29Jeremiah 29:24 word by word
וְאֶל־שְׁמַעְיָ֥הוּ הַנֶּחֱלָמִ֖י תֹּאמַ֥ר לֵאמֹֽר׃Read the interlinear
Cross-references for Jeremiah 29:24
- Jeremiah 29:31“Send word to all the exiles, saying, ‘This is what the Lord says concerning Shemaiah the Nehelamite: “Because Shemaiah has prophesied to you, although I did not send him, and he has made you trust in a lie,”
- Jeremiah 29:8For this is what the Lord of armies, the God of Israel says: ‘Do not let your prophets who are in your midst or your diviners deceive you, and do not listen to their interpretations of your dreams which you dream.
Commentaries on Jeremiah 29:24
- Adam Clarke Bible Commentary · v. 24Speak to Shemaiah - Zephaniah was the second priest, sagan, or chief priest's deputy, and Seraiah, high priest, when Jerusalem was taken. See Jeremiah 52:24. Shemaiah directs his letter to the former, and tells him that God had appointed him to supply the place of the high priest, who was probably then absent. His name was either Azariah or Seraiah his son, but called Jehoiada from the remarkable zeal and courage of that pontiff. See the passages in the…Read the comment
- Barnes’ Notes on the Bible · v. 24-29Verses 24-29 A narrative showing the effects of Jeremiah‘s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet‘s zeal with the prison and the stocks. Jeremiah 29:24 To Shemaiah - Rather, concerning. The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown). Jeremiah 29:26 Officers - Deputy high priests who had the oversight of the temple. Mad - See 2 Kings 9:11 note…Read the comment
- Matthew Henry Concise Commentary · v. 20-32Verses 20-32 Jeremiah foretells judgments upon the false prophets, who deceived the Jews in Babylon. Lying was bad; lying to the people of the Lord, to delude them into a false hope, was worse; but pretending to rest their own lies upon the God of truth, was worst of all. They flattered others in their sins, because they could not reprove them without condemning themselves. The most secret sins are known to God; and there is a day coming when he will…Read the comment
- Tyndale Open Study Notes · v. 24-32A prophet in Babylon named Shemaiah disagreed with Jeremiah's advice that the exiles should accept a long exile (Jeremiah 29:4–23). Shemaiah sent a letter to a leading priest in Jerusalem, urging action against Jeremiah. In response, Jeremiah wrote a letter to the exiles condemning Shemaiah.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 24-3224-32. A second communication which Jeremiah sent to Babylon, after the messenger who carried his first letter had brought a letter from the false prophet Shemaiah to Zephaniah, &c., condemning Jeremiah and reproving the authorities for not having apprehended him. Nehelamite--a name derived either from his father or from a place: alluding at the same time to the Hebrew meaning, "a dreamer" (compare Jr 29:8).Read the comment
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In the dictionaries
Notes
Commentaries on Jeremiah 29
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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