Berean Standard Bible
Jeremiah 29:24
24You are to tell Shemaiah the Nehelamite that
Jeremiah 29:24 in other versions
Context of Jeremiah 29:24
22Because of them, all the exiles of Judah who are in Babylon will use this curse: ‘May the LORD make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire!’ 23For they have committed an outrage in Israel by committing adultery with the wives of their neighbors and speaking lies in My name, which I did not command them to do. I am He who knows, and I am a witness, declares the LORD.” You are to tell Shemaiah the Nehelamite that 25this is what the LORD of Hosts, the God of Israel, says: “In your own name you have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests. You said to Zephaniah: 26‘The LORD has appointed you priest in place of Jehoiada, to be the chief officer in the house of the LORD, responsible for any madman who acts like a prophet—you must put him in stocks and neck irons.
Read all of Jeremiah 29Jeremiah 29:24 word by word
וְאֶל־שְׁמַעְיָ֥הוּ הַנֶּחֱלָמִ֖י תֹּאמַ֥ר לֵאמֹֽר׃Read the interlinear
Cross-references for Jeremiah 29:24
- Jeremiah 29:31“Send a message telling all the exiles what the LORD says concerning Shemaiah the Nehelamite. Because Shemaiah has prophesied to you—though I did not send him—and has made you trust in a lie,
- Jeremiah 29:8For this is what the LORD of Hosts, the God of Israel, says: “Do not be deceived by the prophets and diviners among you, and do not listen to the dreams you elicit from them.
Commentaries on Jeremiah 29:24
- Adam Clarke Bible Commentary · v. 24Speak to Shemaiah - Zephaniah was the second priest, sagan, or chief priest's deputy, and Seraiah, high priest, when Jerusalem was taken. See Jeremiah 52:24. Shemaiah directs his letter to the former, and tells him that God had appointed him to supply the place of the high priest, who was probably then absent. His name was either Azariah or Seraiah his son, but called Jehoiada from the remarkable zeal and courage of that pontiff. See the passages in the…Read the comment
- Barnes’ Notes on the Bible · v. 24-29Verses 24-29 A narrative showing the effects of Jeremiah‘s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet‘s zeal with the prison and the stocks. Jeremiah 29:24 To Shemaiah - Rather, concerning. The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown). Jeremiah 29:26 Officers - Deputy high priests who had the oversight of the temple. Mad - See 2 Kings 9:11 note…Read the comment
- Matthew Henry Concise Commentary · v. 20-32Verses 20-32 Jeremiah foretells judgments upon the false prophets, who deceived the Jews in Babylon. Lying was bad; lying to the people of the Lord, to delude them into a false hope, was worse; but pretending to rest their own lies upon the God of truth, was worst of all. They flattered others in their sins, because they could not reprove them without condemning themselves. The most secret sins are known to God; and there is a day coming when he will…Read the comment
- Tyndale Open Study Notes · v. 24-32A prophet in Babylon named Shemaiah disagreed with Jeremiah's advice that the exiles should accept a long exile (Jeremiah 29:4–23). Shemaiah sent a letter to a leading priest in Jerusalem, urging action against Jeremiah. In response, Jeremiah wrote a letter to the exiles condemning Shemaiah.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 24-3224-32. A second communication which Jeremiah sent to Babylon, after the messenger who carried his first letter had brought a letter from the false prophet Shemaiah to Zephaniah, &c., condemning Jeremiah and reproving the authorities for not having apprehended him. Nehelamite--a name derived either from his father or from a place: alluding at the same time to the Hebrew meaning, "a dreamer" (compare Jr 29:8).Read the comment
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In the dictionaries
Commentaries on Jeremiah 29
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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