New American Standard Bible 2020
Genesis 41:8
8Now in the morning 1his spirit was troubled, so he sent messengers and called for all the 2soothsayer priests of Egypt, and all its 3wise men. And Pharaoh told them his 4dreams, but 5there was no one who could interpret them for Pharaoh.
Genesis 41:8 in other versions
- King James Version (KJV)And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
- New International Version (NIV)In the morning his mind was troubled, so he sent for all the magicians and wise men of Egypt. Pharaoh told them his dreams, but no one could interpret them for him.
- English Standard Version (ESV)So in the morning his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but there was none who could interpret them to Pharaoh.
- New King James Version (NKJV)Now it came to pass in the morning that his spirit was troubled, and he sent and called for all the magicians of Egypt and all its wise men. And Pharaoh told them his dreams, but there was no one who could interpret them for Pharaoh.
Context of Genesis 41:8
6Then behold, seven ears, thin and scorched by the east wind, sprouted up after them. 7And the thin ears swallowed the seven plump and full ears. Then Pharaoh awoke, and behold, it was a dream. Now in the morning his spirit was troubled, so he sent messengers and called for all the soothsayer priests of Egypt, and all its wise men. And Pharaoh told them his dreams, but there was no one who could interpret them for Pharaoh. 9Then the chief cupbearer spoke to Pharaoh, saying, “I would make mention today of my own offenses. 10Pharaoh was furious with his servants, and he put me in confinement in the house of the captain of the bodyguard, both me and the chief baker.
Read all of Genesis 41Genesis 41:8 word by word
וַיְהִ֤י בַבֹּ֙קֶר֙ וַתִּפָּ֣עֶם רוּח֔וֹ וַיִּשְׁלַ֗ח וַיִּקְרָ֛א אֶת־כָּל־חַרְטֻמֵּ֥י מִצְרַ֖יִם וְאֶת־כָּל־חֲכָמֶ֑יהָ וַיְסַפֵּ֨ר פַּרְעֹ֤ה לָהֶם֙ אֶת־חֲלֹמ֔וֹ וְאֵין־פּוֹתֵ֥ר אוֹתָ֖ם לְפַרְעֹֽה׃Read the interlinear
- Now in the morningבֹּ֫קֶרbôqer · morningH1242
- his spiritרוּחַrûach · spiritH7307
- was troubledפָּעַםpâ‛am · to troubleH6470
- so he sentשָׁלַחshâlach · to send: departH7971
- and calledקָרָאqârâ' · to call: call toH7121
- for allכֹּלkôl kôl · allH3605
- soothsayerחַרְטֹםcharţôm · magicianH2748
- of Egyptמִצְרַ֫יִםmitsrayim · EgyptH4714
- wiseחָכָםchâkâm · wiseH2450
- And Pharaohפַּרְעֹהpar‛ôh · PharaohH6547
- toldסָפַרsâphar · to recountH5608
- dreamsחֲלוֹםchălôm chălôm · dreamH2472
- thereאַ֫יִן'ayin · nothingH369
- who could interpretפָּתַרpâthar · to interpretH6622
Cross-references for Genesis 41:8
- Genesis 40:6When Joseph came to them in the morning and saw them, behold, they were dejected.
- Daniel 2:1Now in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep left him.
- Daniel 4:5I saw a dream and it startled me; and these appearances as I lay on my bed and the visions in my mind kept alarming me.
- Daniel 5:6Then the king’s face became pale and his thoughts alarmed him, and his hip joints loosened and his knees began knocking together.
- Daniel 7:28“At this point the revelation ended. As for me, Daniel, my thoughts were greatly alarming me and my face became pale, but I kept the matter to myself.”
- Daniel 8:27Then I, Daniel, was exhausted and sick for days. Then I got up and carried on the king’s business; but I was astounded at the vision, and there was no one to explain it.
- Habakkuk 3:16I heard, and my inner parts trembled; At the sound, my lips quivered. Decay enters my bones, And in my place I tremble; Because I must wait quietly for the day of distress, For the people to arise who will attack us.
- Exodus 7:11Then Pharaoh also called for the wise men and the sorcerers, and they too, the soothsayer priests of Egypt, did the same with their secret arts.
- Exodus 8:7However, the soothsayer priests did the same with their secret arts, making frogs come up on the land of Egypt.
- Exodus 9:11The soothsayer priests could not stand before Moses because of the boils, for the boils were on the soothsayer priests as well as on all the Egyptians.
- Leviticus 19:31‘Do not turn to mediums or spiritists; do not seek them out to be defiled by them. I am the Lord your God.
- Leviticus 20:6‘As for the person who turns to mediums and to spiritists, to play the prostitute with them, I will also set My face against that person and will cut him off from among his people.
- Deuteronomy 18:9“When you enter the land which the Lord your God is giving you, you shall not learn to imitate the detestable things of those nations.
- Isaiah 8:19When they say to you, “Consult the mediums and the spiritists who whisper and mutter,” should a people not consult their God? Should they consult the dead in behalf of the living?
- Isaiah 19:3Then the spirit of the Egyptians will be demoralized within them; And I will confuse their strategy, So that they will resort to idols and ghosts of the dead, And to mediums and spiritists.
- Isaiah 29:14Therefore behold, I will once again deal marvelously with this people, wondrously marvelous; And the wisdom of their wise men will perish, And the understanding of their men who have understanding will be concealed.”
Commentaries on Genesis 41:8
- Adam Clarke Bible Commentary · v. 8Called for all the magicians - חרטמים chartummim . The word here used may probably mean no more than interpreters of abstruse and difficult subjects; and especially of the Egyptian hieroglyphics, an art which is now entirely lost. It is most likely that the term is Egyptian, and consequently its etymology must remain unknown to us. If Hebrew, Mr. Parkhurst's definition may be as good as any: "חרט cheret, a pen or instrument to write or draw with, and תם…Read the comment
- Barnes’ Notes on the Bible · v. 1-57Verses 1-57 - Joseph Was Exalted 1. יאר ye'or “river, canal,” mostly applied to the Nile. Some suppose the word to be Coptic. 2. אחוּ 'āchû “sedge, reed-grass, marsh-grass.” This word is probably Coptic. 8. חרטמים charṭumı̂ym ̓̀ exēgētai ̔͂ hierogrammateis “sacred scribes, hieroglyphs.” חרט chereṭ “stylus,” a graving tool. 43. אברך 'abrēk “bend the knee.” In this sense it is put for הברך habrēk imperative hiphil of ברך bārak Those who take the…Read the comment
- Tyndale Open Study Notes · v. 8The magicians and wise men were part of a group of people who claimed special skill in spiritual matters, such as understanding dreams and visions (see Exodus 8:18–19; Daniel 2:10–11). God used an Israelite slave to show that the wisdom of this world is limited (see Daniel 2). Even the most powerful nation is still under God’s rule and control (Daniel 2:20–23).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 88. he called for all the magicians of Egypt--It is not possible to define the exact distinction between "magicians" and "wise men"; but they formed different branches of a numerous body, who laid claim to supernatural skill in occult arts and sciences, in revealing mysteries, explaining portents, and, above all, interpreting dreams. Long practice had rendered them expert in devising a plausible way of getting out of every difficulty and framing an answer…Read the comment
Topics related to Genesis 41:8
In the dictionaries
Notes
Commentaries on Genesis 41
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
Commentaries