Exodus 29:9

Exodus 29:9 in other versions

• King James Version (KJV)And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
• New International Version (NIV)and fasten caps on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance. “Then you shall ordain Aaron and his sons.
• English Standard Version (ESV)and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.
• New King James Version (NKJV)And you shall gird them with sashes, Aaron and his sons, and put the hats on them. The priesthood shall be theirs for a perpetual statute. So you shall consecrate Aaron and his sons.

Context of Exodus 29:9

7Then you shall take the anointing oil and pour it on his head, and anoint him. 8You shall also bring his sons and put tunics on them. And you shall wrap their waists with sashes, Aaron and his sons, and fit caps on them, and they shall have the priesthood by a permanent statute. So you shall ordain Aaron and his sons. 10“Then you shall bring the bull in front of the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull. 11And you shall slaughter the bull before the Lord at the doorway of the tent of meeting.

Exodus 29:9 word by word

וְחָגַרְתָּ֩ אֹתָ֨ם אַבְנֵ֜ט אַהֲרֹ֣ן וּבָנָ֗יו וְחָבַשְׁתָּ֤ לָהֶם֙ מִגְבָּעֹ֔ת וְהָיְתָ֥ה לָהֶ֛ם כְּהֻנָּ֖ה לְחֻקַּ֣ת עוֹלָ֑ם וּמִלֵּאתָ֥ יַֽד־אַהֲרֹ֖ן וְיַד־בָּנָֽיו׃Read the interlinear

• And you shall wrapחָגַרchâgar · to girdH2296
• sashesאַבְנֵט'abnêţ · girdleH73
• Aaronאַהֲרֹן'ahărôn · AaronH175
• and his sonsבֵּןbên · son: childH1121
• and fitחָבַשׁchâbash · to saddle/tieH2280
• capsמִגְבָּעוֹתmigbâ‛âh · headgearH4021
• on them, and they shall haveהָיָהhâyâh · to beH1961
• the priesthoodכְּהֻנָּהkehûnnâh · priesthoodH3550
• by a permanentעוֹלָם‛ôlâm ‛ôlâm · forever: enduringH5769
• statuteחֻקָּהchûqqâh · statuteH2708
• ordainמָלֵאmâlê' mâlâ' · to fillH4390
• ordainיָדyâd · handH3027

Cross-references for Exodus 29:9

• Exodus 28:1“Then bring forward to yourself your brother Aaron, and his sons with him, from among the sons of Israel, to serve as priest to Me--Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
• Numbers 16:10and that He has brought you near, Korah, and all your brothers, sons of Levi, with you? But are you seeking the priesthood as well?
• Numbers 18:7But you and your sons with you shall attend to your priesthood for everything that concerns the altar and inside the veil, and you are to perform service. I am giving you the priesthood as a service that is a gift, and the unauthorized person who comes near shall be put to death.”
• Hebrews 5:4And no one takes the honor for himself, but receives it when he is called by God, just as Aaron also was.
• Hebrews 7:11So if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?
• Exodus 28:41Then you shall put them on Aaron your brother and on his sons with him; and you shall anoint them and ordain them and consecrate them, so that they may serve Me as priests.
• Exodus 32:29Then Moses said, “Dedicate yourselves today to the Lord--for every man has been against his son and against his brother--in order that He may bestow a blessing upon you today.”
• Leviticus 8:22Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.
• Hebrews 7:23The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing;

Commentaries on Exodus 29:9

• Barnes’ Notes on the Bible · v. 1-37Verses 1-37 The consecration of the priests. See the notes to Exodus 29:4 Door of the tabernacle - Entrance of the tent. See Leviticus 8:3. Exodus 29:27 The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once. Exodus 29:33 A stranger - One of another family, i. e. in this case, one not of the family of Aaron.Read the comment
• Tyndale Open Study Notes · v. 9permanent: The fulfillment of this promise, like the one to King David, clearly extends beyond human limits. Aaron behaved badly (for example, chapter 32; Numbers 11). His sons and descendants were no better (1 Samuel 2:12–17; Isaiah 28:7; Ezekiel 8:15–16; Malachi 2:1–9). The promise could only find its ultimate fulfillment in Jesus Christ (see Hebrews 7:26; 9:11). to ordain (literally you will fill the hands of): This means to give a person a task to…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 4-94-9. Aaron and his sons thou shalt bring unto the door of the tabernacle--as occupying the intermediate space between the court where the people stood, and the dwelling-place of Israel's king, and therefore the fittest spot for the priests being duly prepared for entrance, and the people witnessing the ceremony of inauguration. wash them with water. And ... take the garments--The manner in which these parts of the ceremonial were performed is minutely…Read the comment

Topics related to Exodus 29:9

• Aaron
• Bonnet
• Dress
• Girdle
• Levites
• Priest

In the dictionaries

• Aaron
• Anoint
• Bonnet
• Burnt offering
• Consecrate
• Girdle
• Offer
• Perpetual
• Charge; Chargeable
• Consecrate; Consecration

Commentaries on Exodus 29

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings