John 19:7

John 19:7 in other versions

• King James Version (KJV)The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
• New International Version (NIV)The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”
• English Standard Version (ESV)The Jews answered him, "We have a law, and according to that law he ought to die because he has made himself the Son of God."
• New King James Version (NKJV)The Jews answered him, “We have a law, and according to our law He ought to die, because He made Himself the Son of God.”

Context of John 19:7

5Jesus then came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold, the Man!” 6So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.” The Jews answered him, “We have a law, and by that law He ought to die because He made Himself out to be the Son of God.” 8Therefore when Pilate heard this statement, he was even more afraid; 9and he entered into the Praetorium again and said to Jesus, “Where are You from?” But Jesus gave him no answer.

John 19:7 word by word

ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι· ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ὀφείλει ἀποθανεῖν, ὅτι υἱὸν θεοῦ ἑαυτὸν ἐποίησεν.¶Read the interlinear

• The JewsἸουδαῖοςIoudaios · JewG2453
• answeredἀποκρίνωapokrinomai · to answerG611
• We haveἔχωechō · to have/beG2192
• a lawνόμοςnomos · lawG3551
• He oughtὀφείλωopheilō opheileō · to oweG3784
• to dieἀποθνήσκωapothnēskō · to dieG599
• becauseὅτιhoti · that/since: sinceG3754
• madeποιέωpoieō · to do/make: doG4160
• Himselfἑαυτοῦheautou · themselfG1438
• the Sonυἱόςuihos · sonG5207
• of Godθεόςtheos · GodG2316

Cross-references for John 19:7

• Leviticus 24:16Moreover, the one who blasphemes the name of the Lord shall surely be put to death; all the congregation shall certainly stone him. The alien as well as the native, when he blasphemes the Name, shall be put to death.
• Deuteronomy 18:20But the prophet who speaks a word presumptuously in My name which I have not commanded him to speak, or which he speaks in the name of other gods, that prophet shall die.’
• John 5:18For this reason therefore the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.
• John 8:58Jesus said to them, “Truly, truly, I say to you, before Abraham was born, I am.”
• John 10:30I and the Father are one.”
• Matthew 26:63But Jesus kept silent. And the high priest said to Him, “I adjure You by the living God, that You tell us whether You are the Christ, the Son of God.”
• Matthew 27:42“He saved others; He cannot save Himself. He is the King of Israel; let Him now come down from the cross, and we will believe in Him.
• Mark 14:61But He kept silent and did not answer. Again the high priest was questioning Him, and saying to Him, “Are You the Christ, the Son of the Blessed One?”
• Mark 15:39When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!”
• Romans 1:4who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord,

Commentaries on John 19:7

• Adam Clarke Bible Commentary · v. 7We have a law - In Leviticus 24:14-16, we find that blasphemers of God were to be put to death; and the chief priests having charged Jesus with blasphemy, they therefore voted that he deserved to die. See Matthew 26:65, Matthew 26:66. They might refer also to the law against false prophets, Deuteronomy 18:20. The Son of God - It is certain that the Jews understood this in a very peculiar sense. When Christ called himself the Son of God, they understood it…Read the comment
• Barnes’ Notes on the Bible · v. 7We have a law - The law respecting blasphemy, Leviticus 24:16; Deuteronomy 13:1-5. They had arraigned Jesus on that charge before the Sanhedrin, and condemned him for it, Matthew 26:63-65. But this was not the charge on which they had arraigned him before Pilate. They had accused him of sedition, Luke 23:2. On this charge they were now convinced that they could not get Pilate to condemn him. He declared him innocent. Still bent on his ruin, and resolved…Read the comment
• Tyndale Open Study Notes · v. 7During the trial before Caiaphas, the charge of blasphemy (calling himself the Son of God) was determined to be the true crime Jesus had committed (see Mark 14:61–65). The leaders had already tried to set Jesus against Roman interests and they would do it again (John 18:33; 19:12). Now they challenged the governor in different way. Pilate had to maintain peace by enforcing local law, even if it did not matter to Rome. Claiming to be God's son was not…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 6-76-7. When the chief priests ... saw him, they cried out--their fiendish rage kindling afresh at the sight of Him. Crucify him, crucify him--(See Mr 15:14). Pilate saith unto them, Take ye him, and crucify him; for I find no fault in him--as if this would relieve him of the responsibility of the deed, who, by surrendering Him, incurred it all!Read the comment

Topics related to John 19:7

• Blasphemy
• Demagogism
• Indictments
• Jesus Continued
• Jesus, the Christ
• King
• Opinion, Public
• Politics

In the dictionaries

• God
• god, false god, goddess, idol, idolater, idolatrous, idolatry
• Son of God
• Crucifixion
• Humiliation of Christ
• Thenceforth
• Writing
• Die
• Jesus Christ
• Jesus Christ, the Arrest and Trial of

Commentaries on John 19

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings