New American Standard Bible 2020
Judges 9:32
32So now, arise by night, you and the people who are with you, and lie in wait in the field.
Judges 9:32 in other versions
- King James Version (KJV)Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:
- New International Version (NIV)Now then, during the night you and your men should come and lie in wait in the fields.
- English Standard Version (ESV)Now therefore, go by night, you and the people who are with you, and set an ambush in the field.
- New King James Version (NKJV)Now therefore, get up by night, you and the people who are with you, and lie in wait in the field.
Context of Judges 9:32
30When Zebul the leader of the city heard the words of Gaal the son of Ebed, his anger burned. 31So using deception, he successfully sent messengers to Abimelech, saying, “Behold, Gaal the son of Ebed and his relatives have come to Shechem; and behold, they are stirring up the city against you. So now, arise by night, you and the people who are with you, and lie in wait in the field. 33Then in the morning, as soon as the sun is up, you shall rise early and attack the city; and behold, when he and the people who are with him come out against you, you shall do to them whatever you can.” 34So Abimelech and all the people who were with him got up at night, and lay in wait against Shechem, in four units.
Read all of Judges 9Judges 9:32 word by word
וְעַתָּה֙ ק֣וּם לַ֔יְלָה אַתָּ֖ה וְהָעָ֣ם אֲשֶׁר־אִתָּ֑ךְ וֶאֱרֹ֖ב בַּשָּׂדֶֽה׃Read the interlinear
Cross-references for Judges 9:32
- Job 24:14The murderer arises at dawn; He kills the poor and the needy, And at night he is like a thief.
- Psalms 36:4He plans wickedness on his bed; He sets himself on a path that is not good; He does not reject evil.
- Proverbs 1:11If they say, “Come with us, Let’s lie in wait for blood, Let’s ambush the innocent without cause;
- Proverbs 4:16For they cannot sleep unless they do evil; And they are robbed of sleep unless they make someone stumble.
- Romans 3:15“Their feet are swift to shed blood,
Commentaries on Judges 9:32
- Matthew Henry Concise Commentary · v. 30-49Verses 30-49 Abimelech intended to punish the Schechemites for slighting him now, but God punished them for their serving him formerly in the murder of Gideon's sons. When God uses men as instruments in his hand to do his work, he means one thing, and they another. That, which they hoped would have been for their welfare, proved a snare and a trap, as those will certainly find, who run to idols for shelter; such will prove a refuge of lies. (Jdg 9:50-57)Read the comment
- Tyndale Open Study Notes · v. 30-41The second plot, like the first (Judges 9:22–25), was stopped by an informer, likely an official appointed by the absent Abimelech. Zebul suggested a bold morning ambush, planning to lure Gaal and his followers into the open country for a confrontation. The plan succeeded. Due to his boasting and possibly Zebul’s mocking challenge, Gaal and his men ventured out, only to be driven from town by the loyal Zebul, who acted to cleanse the city.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 28-4528-45. would to God this people were under my hand--He seems to have been a boastful, impudent, and cowardly person, totally unfit to be a leader in a revolutionary crisis. The consequence was that he allowed himself to be drawn into an ambush, was defeated, the city of Shechem destroyed and strewn with salt. The people took refuge in the stronghold, which was set on fire, and all in it perished.Read the comment
Topics related to Judges 9:32
In the dictionaries
Commentaries on Judges 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
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