New American Standard Bible 2020
John 4:8
John 4:8 in other versions
- King James Version (KJV)(For his disciples were gone away unto the city to buy meat.)
- New International Version (NIV)(His disciples had gone into the town to buy food.)
- English Standard Version (ESV)(For his disciples had gone away into the city to buy food.)
- New King James Version (NKJV)For His disciples had gone away into the city to buy food.
Context of John 4:8
6and Jacob’s well was there. So Jesus, tired from His journey, was just sitting by the well. It was about the sixth hour. 7A woman of Samaria came to draw water. Jesus said to her, “Give Me a drink.” For His disciples had gone away to the city to buy food. 9So the Samaritan woman said to Him, “How is it that You, though You are a Jew, are asking me for a drink, though I am a Samaritan woman?” (For Jews do not associate with Samaritans.) 10Jesus replied to her, “If you knew the gift of God, and who it is who is saying to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”
Read all of John 4John 4:8 word by word
οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα τροφὰς ἀγοράσωσιν.Read the interlinear
Cross-references for John 4:8
- John 6:5So Jesus, after raising His eyes and seeing that a large crowd was coming to Him, said to Philip, “Where are we to buy bread so that these people may eat?”
- Luke 9:13But He said to them, “You give them something to eat!” But they said, “We have no more than five loaves and two fish, unless perhaps we go and buy food for all these people.”
Commentaries on John 4:8
- Barnes’ Notes on the Bible · v. 8Buy meat - Buy food.Read the comment
- Matthew Henry Concise Commentary · v. 4-26Verses 4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also…Read the comment
- Tyndale Open Study Notes · v. 1-42At an ancient well in Samaria, Jesus offered himself as living water. This living water means the life that comes from God. Jesus spoke openly about who he was. When he revealed God’s truth, people had to respond. They either followed him or turned away. The Samaritan woman is very different from Nicodemus. She was a woman, not a man. She was a Samaritan, not a Jew. She had a sinful past, not a reputation for righteousness. She was an outsider, not a…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 6-86-8. wearied ... sat thus--that is, "as you might fancy a weary man would"; an instance of the graphic style of St. John [Webster and Wilkinson]. In fact, this is perhaps the most human of all the scenes of our Lord's earthly history. We seem to be beside Him, overhearing all that is here recorded, nor could any painting of the scene on canvas, however perfect, do other than lower the conception which this exquisite narrative conveys to the devout and…Read the comment
Topics related to John 4:8
In the dictionaries
Notes
Commentaries on John 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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