Revised Webster's Bible
John 4:8
8(For his disciples had gone away to the city to buy food.)
John 4:8 in other versions
- King James Version (KJV)(For his disciples were gone away unto the city to buy meat.)
- New International Version (NIV)(His disciples had gone into the town to buy food.)
- English Standard Version (ESV)(For his disciples had gone away into the city to buy food.)
- New King James Version (NKJV)For His disciples had gone away into the city to buy food.
Context of John 4:8
6Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7There cometh a woman of Samaria to draw water: Jesus saith to her, Give me to drink. (For his disciples had gone away to the city to buy food.) 9Then saith the woman of Samaria to him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10Jesus answered and said to her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked him, and he would have given thee living water.
Read all of John 4John 4:8 word by word
οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν ἵνα τροφὰς ἀγοράσωσιν.Read the interlinear
Cross-references for John 4:8
- John 6:5When Jesus then lifted up his eyes, and saw a great company come to him, he saith to Philip, Where shall we buy bread, that these may eat?
- Luke 9:13But he said to them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people.
Commentaries on John 4:8
- Barnes’ Notes on the Bible · v. 8Buy meat - Buy food.Read the comment
- Matthew Henry Concise Commentary · v. 4-26Verses 4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also…Read the comment
- Tyndale Open Study Notes · v. 1-42At an ancient well in Samaria, Jesus offered himself as living water. This living water means the life that comes from God. Jesus spoke openly about who he was. When he revealed God’s truth, people had to respond. They either followed him or turned away. The Samaritan woman is very different from Nicodemus. She was a woman, not a man. She was a Samaritan, not a Jew. She had a sinful past, not a reputation for righteousness. She was an outsider, not a…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 6-86-8. wearied ... sat thus--that is, "as you might fancy a weary man would"; an instance of the graphic style of St. John [Webster and Wilkinson]. In fact, this is perhaps the most human of all the scenes of our Lord's earthly history. We seem to be beside Him, overhearing all that is here recorded, nor could any painting of the scene on canvas, however perfect, do other than lower the conception which this exquisite narrative conveys to the devout and…Read the comment
Topics related to John 4:8
In the dictionaries
Commentaries on John 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries