New American Standard Bible 2020
Job 30:11
Job 30:11 in other versions
- King James Version (KJV)Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
- New International Version (NIV)Now that God has unstrung my bow and afflicted me, they throw off restraint in my presence.
- English Standard Version (ESV)Because God has loosed my cord and humbled me, they have cast off restraint in my presence.
- New King James Version (NKJV)Because He has loosed my bowstring and afflicted me, They have cast off restraint before me.
Context of Job 30:11
9“And now I have become their taunt, And I have become a byword to them. 10They loathe me and stand aloof from me, And they do not refrain from spitting in my face. Because He has undone my bowstring and afflicted me, They have cast off the bridle before me. 12On the right hand their mob arises; They push aside my feet and pile up their ways of destruction against me. 13They break up my path, They promote my destruction; No one restrains them.
Read all of Job 30Job 30:11 word by word
כִּֽי־יִתְרִ֣י פִ֭תַּח וַיְעַנֵּ֑נִי וְ֝רֶ֗סֶן מִפָּנַ֥י שִׁלֵּֽחוּ׃Read the interlinear
Cross-references for Job 30:11
- Job 12:18He undoes the binding of kings, And ties a loincloth around their waist.
- 2 Samuel 16:5When King David came to Bahurim, behold, a man was coming out from there from the family of the house of Saul, and his name was Shimei, the son of Gera; he was coming out, cursing as he came.
- Psalms 35:21They opened their mouth wide against me; They said, “Aha, aha! Our eyes have seen it!”
- Matthew 26:67Then they spit in His face and beat Him with their fists; and others slapped Him,
- Matthew 27:39And those passing by were speaking abusively to Him, shaking their heads,
- James 1:26If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless.
Commentaries on Job 30:11
- Adam Clarke Bible Commentary · v. 11Because he hath loosed my cord - Instead of יתרי yithri, my cord, which is the keri or marginal reading, יתרו yithro, his cord, is the reading of the text in many copies; and this reading directs us to a metaphor taken from an archer, who, observing his butt, sets his arrow on the string, draws it to a proper degree of tension, levels, and then loosing his hold, the arrow flies at the mark. He hath let loose his arrow against me; it has hit me; and I am…Read the comment
- Barnes’ Notes on the Bible · v. 11Because he hath loosed my cord - According to this translation, the reference here is to God, and the sense is, that the reason why he was thus derided and contemned by such a worthless race was, that God had unloosened his cord. That is, God had rendered him incapable of vindicating himself, or of inflicting punishment. The figure, according to this interpretation, is taken from a bow, and Job means to say that his bow was relaxed, his vigor was gone…Read the comment
- Tyndale Open Study Notes · v. 1-31Job compares his past happiness, honor, and wealth with his current loss of social dignity and divine friendship (chapters 29 and 30). He ends his speech with broad vows of innocence (chapter 31).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. He--that is, "God"; antithetical to "they"; English Version here follows the marginal reading (Keri). my cord--image from a bow unstrung; opposed to Job 29:20. The text (Chetib), "His cord" or "reins" is better; "yea, each lets loose his reins" [Umbreit].Read the comment
Topics related to Job 30:11
In the dictionaries
Notes
Commentaries on Job 30
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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