Amplified Bible
Job 30:11
11For God has loosed His bowstring [attacking me] and [He has] afflicted and humbled me; They have cast off the bridle [of restraint] before me.
Job 30:11 in other versions
- King James Version (KJV)Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
- New International Version (NIV)Now that God has unstrung my bow and afflicted me, they throw off restraint in my presence.
- English Standard Version (ESV)Because God has loosed my cord and humbled me, they have cast off restraint in my presence.
- New King James Version (NKJV)Because He has loosed my bowstring and afflicted me, They have cast off restraint before me.
Context of Job 30:11
9“And now I have become [the subject of] their taunting; Yes, I am a byword and a laughingstock to them. 10They hate me, they stand aloof from me, And do not refrain from spitting in my face. For God has loosed His bowstring [attacking me] and [He has] afflicted and humbled me; They have cast off the bridle [of restraint] before me. 12On my right the [rabble] brood rises; They push my feet away, and they build up their ways of destruction against me [like an advancing army]. 13They break up and clutter my path [upsetting my plans], They profit from my destruction; No one restrains them.
Read all of Job 30Job 30:11 word by word
כִּֽי־יִתְרִ֣י פִ֭תַּח וַיְעַנֵּ֑נִי וְ֝רֶ֗סֶן מִפָּנַ֥י שִׁלֵּֽחוּ׃Read the interlinear
Words taken from the KJV.
Cross-references for Job 30:11
- Job 12:18He loosens the bond of kings And binds their loins with a loincloth.
- 2 Samuel 16:5When King David came to Bahurim, a man named Shimei, the son of Gera, came out from there. He was of the family of Saul’s household and he was cursing continually as he came out.
- Psalms 35:21They open their mouths wide against me; They say, “Aha, aha, our eyes have seen it!”
- Matthew 26:67Then they spat in His face and struck Him with their fists; and some slapped Him,
- Matthew 27:39Those who passed by were hurling abuse at Him and jeering at Him, wagging their heads [in scorn and ridicule],
- James 1:26If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person’s religion is worthless (futile, barren).
Commentaries on Job 30:11
- Adam Clarke Bible Commentary · v. 11Because he hath loosed my cord - Instead of יתרי yithri, my cord, which is the keri or marginal reading, יתרו yithro, his cord, is the reading of the text in many copies; and this reading directs us to a metaphor taken from an archer, who, observing his butt, sets his arrow on the string, draws it to a proper degree of tension, levels, and then loosing his hold, the arrow flies at the mark. He hath let loose his arrow against me; it has hit me; and I am…Read the comment
- Barnes’ Notes on the Bible · v. 11Because he hath loosed my cord - According to this translation, the reference here is to God, and the sense is, that the reason why he was thus derided and contemned by such a worthless race was, that God had unloosened his cord. That is, God had rendered him incapable of vindicating himself, or of inflicting punishment. The figure, according to this interpretation, is taken from a bow, and Job means to say that his bow was relaxed, his vigor was gone…Read the comment
- Tyndale Open Study Notes · v. 1-31Job compares his past happiness, honor, and wealth with his current loss of social dignity and divine friendship (chapters 29 and 30). He ends his speech with broad vows of innocence (chapter 31).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1111. He--that is, "God"; antithetical to "they"; English Version here follows the marginal reading (Keri). my cord--image from a bow unstrung; opposed to Job 29:20. The text (Chetib), "His cord" or "reins" is better; "yea, each lets loose his reins" [Umbreit].Read the comment
Topics related to Job 30:11
In the dictionaries
Commentaries on Job 30
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
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