New American Standard Bible 2020
Genesis 9:24
24When Noah awoke from his wine, he knew what his youngest son had done to him.
Genesis 9:24 in other versions
- King James Version (KJV)And Noah awoke from his wine, and knew what his younger son had done unto him.
- New International Version (NIV)When Noah awoke from his wine and found out what his youngest son had done to him,
- English Standard Version (ESV)When Noah awoke from his wine and knew what his youngest son had done to him,
- New King James Version (NKJV)So Noah awoke from his wine, and knew what his younger son had done to him.
Context of Genesis 9:24
22Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23But Shem and Japheth took a garment and laid it on both their shoulders and walked backward and covered the nakedness of their father; and their faces were turned away, so that they did not see their father’s nakedness. When Noah awoke from his wine, he knew what his youngest son had done to him. 25So he said, “Cursed be Canaan; A servant of servants He shall be to his brothers.” 26He also said, “Blessed be the Lord, The God of Shem; And may Canaan be his servant.
Read all of Genesis 9Genesis 9:24 word by word
וַיִּ֥יקֶץ נֹ֖חַ מִיֵּינ֑וֹ וַיֵּ֕דַע אֵ֛ת אֲשֶׁר־עָ֥שָׂה־ל֖וֹ בְּנ֥וֹ הַקָּטָֽן׃Read the interlinear
Commentaries on Genesis 9:24
- Barnes’ Notes on the Bible · v. 18-29Verses 18-29 - XXX. The Prophecy of Noah 18. כנען kena‛an “Kenaan, bowed down.” 19. נפץ nāpats “break, scatter, spread.” פוּץ pûts “break, scatter, flow.” 20. כרם kerem “orchard, vineyard.” 21. יין yayı̂n “wine; related: ferment.” After the blessing on the new heads of the human race has been pronounced, and the covenant with them renewed, we are prepared for a new development of human action. This appears, however, in the form of an event which is…Read the comment
- Matthew Henry Concise Commentary · v. 24-29Verses 24-29 Noah declares a curse on Canaan, the son of Ham; perhaps this grandson of his was more guilty than the rest. A servant of servants, that is, The meanest and most despicable servant, shall he be, even to his brethren. This certainly points at the victories in after-times obtained by Israel over the Canaanites, by which they were put to the sword, or brought to pay tribute. The whole continent of Africa was peopled mostly by the descendants of…Read the comment
- Tyndale Open Study Notes · v. 20-27The story of Noah begins with him walking in righteousness and obeying the Lord (6:9). It ends with him drunk and naked in his tent, cursing Canaan. Even after the great flood, people still showed sinful behaviors that led to the flood. The text emphasizes the cursed origin of the Canaanites, a corrupt and idol-worshiping group. Israel would later remove them from the promised land (see also 15:16 and study note; Leviticus 18:3; 20:23).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2424. This incident could scarcely have happened till twenty years after the flood; for Canaan, whose conduct was more offensive than that even of his father, was not born till after that event. It is probable that there is a long interval included between these verses and that this prophecy, like that of Jacob on his sons, was not uttered till near the close of Noah's life when the prophetic spirit came upon him; this presumption is strengthened by the…Read the comment
Topics related to Genesis 9:24
In the dictionaries
Commentaries on Genesis 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 2020 — © 1960–2020 The Lockman Foundation. All rights reserved.
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