New American Standard Bible 1995
Mark 14:52
Mark 14:52 in other versions
- King James Version (KJV)And he left the linen cloth, and fled from them naked.
- New International Version (NIV)he fled naked, leaving his garment behind.
- English Standard Version (ESV)but he left the linen cloth and ran away naked.
- New King James Version (NKJV)and he left the linen cloth and fled from them naked.
Context of Mark 14:52
50And they all left Him and fled. 51A young man was following Him, wearing nothing but a linen sheet over his naked body; and they seized him. But he pulled free of the linen sheet and escaped naked. 53They led Jesus away to the high priest; and all the chief priests and the elders and the scribes gathered together. 54Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers and warming himself at the fire.
Read all of Mark 14Mark 14:52 word by word
ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγενRead the interlinear
Cross-references for Mark 14:52
- Mark 13:14“But when you see the abomination of desolation standing where it should not be (let the reader understand), then those who are in Judea must flee to the mountains.
- Genesis 39:12She caught him by his garment, saying, “Lie with me!” And he left his garment in her hand and fled, and went outside.
- Job 2:4Satan answered the Lord and said, “Skin for skin! Yes, all that a man has he will give for his life.
Commentaries on Mark 14:52
- Adam Clarke Bible Commentary · v. 52And he left the linen cloth, and fled from them naked - It has often been intimated, by the inhabitants of India, that a European in strait clothes must be in great danger when his clothes take fire. From their loose clothing they can suddenly disengage themselves. When two Hindoos are engaged in a violent quarrel, and one seizes the clothing of the other, often the latter will leave his clothes in the hands of his opponent, and flee away naked. This…Read the comment
- Barnes’ Notes on the Bible · v. 43-52Verses 43-52 See the notes at Matthew 26:47-57. Mark 14:45 Master, Master - As if expressing great joy that he had found him again. Mark 14:51 A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It…Read the comment
- Matthew Henry Concise Commentary · v. 43-52Verses 43-52 Because Christ appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, and affections, and aims to another world, therefore the Jewish rulers sought to destroy him. Peter wounded one of the band. It is easier to fight for Christ than to die for him. But there is a great difference between faulty disciples and hypocrites. The latter rashly and without thought call Christ Master…Read the comment
- Tyndale Open Study Notes · v. 51-52The account of the arrest of Jesus ends with a note about an unnamed young man. There is no clear theological reason given for why Mark includes this detail. One possible explanation is that it is a personal detail from Mark himself, but this cannot be confirmed.Read the comment
Topics related to Mark 14:52
In the dictionaries
Notes
- 1. Mark 14:52 Lit left behind ↩
Commentaries on Mark 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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