New International Version
Mark 14:52
52he fled naked, leaving his garment behind.
Mark 14:52 in other versions
- King James Version (KJV)And he left the linen cloth, and fled from them naked.
- English Standard Version (ESV)but he left the linen cloth and ran away naked.
- New King James Version (NKJV)and he left the linen cloth and fled from them naked.
- New Living Translation (NLT)he slipped out of his shirt and ran away naked.
Context of Mark 14:52
50Then everyone deserted him and fled. 51A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, he fled naked, leaving his garment behind. 53They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. 54Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.
Read all of Mark 14Mark 14:52 word by word
ὁ δὲ καταλιπὼν τὴν σινδόνα γυμνὸς ἔφυγενRead the interlinear
Words taken from the KJV.
Cross-references for Mark 14:52
- Mark 13:14“When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains.
- Genesis 39:12She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.
- Job 2:4“Skin for skin!” Satan replied. “A man will give all he has for his own life.
Commentaries on Mark 14:52
- Adam Clarke Bible Commentary · v. 52And he left the linen cloth, and fled from them naked - It has often been intimated, by the inhabitants of India, that a European in strait clothes must be in great danger when his clothes take fire. From their loose clothing they can suddenly disengage themselves. When two Hindoos are engaged in a violent quarrel, and one seizes the clothing of the other, often the latter will leave his clothes in the hands of his opponent, and flee away naked. This…Read the comment
- Barnes’ Notes on the Bible · v. 43-52Verses 43-52 See the notes at Matthew 26:47-57. Mark 14:45 Master, Master - As if expressing great joy that he had found him again. Mark 14:51 A certain young man - Who this was we have no means of determining, but it seems not improbable that he may have been the owner of the garden, and that he may have had an understanding with Jesus that he should visit it for retirement when he withdrew from the city. That he was not one of the apostles is clear. It…Read the comment
- Matthew Henry Concise Commentary · v. 43-52Verses 43-52 Because Christ appeared not as a temporal prince, but preached repentance, reformation, and a holy life, and directed men's thoughts, and affections, and aims to another world, therefore the Jewish rulers sought to destroy him. Peter wounded one of the band. It is easier to fight for Christ than to die for him. But there is a great difference between faulty disciples and hypocrites. The latter rashly and without thought call Christ Master…Read the comment
- Tyndale Open Study Notes · v. 51-52The account of the arrest of Jesus ends with a note about an unnamed young man. There is no clear theological reason given for why Mark includes this detail. One possible explanation is that it is a personal detail from Mark himself, but this cannot be confirmed.Read the comment
Topics related to Mark 14:52
In the dictionaries
Commentaries on Mark 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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