New American Standard Bible 1995
John 8:48
481The Jews answered and said to Him, “Do we not say rightly that You are a 2Samaritan and 3have a demon?”
John 8:48 in other versions
- King James Version (KJV)Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
- New International Version (NIV)The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”
- English Standard Version (ESV)The Jews answered him, "Are we not right in saying that you are a Samaritan and have a demon?"
- New King James Version (NKJV)Then the Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”
Context of John 8:48
46Which one of you convicts Me of sin? If I speak truth, why do you not believe Me? 47He who is of God hears the words of God; for this reason you do not hear them, because you are not of God.” The Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?” 49Jesus answered, “I do not have a demon; but I honor My Father, and you dishonor Me. 50But I do not seek My glory; there is One who seeks and judges.
Read all of John 8John 8:48 word by word
Ἀπεκρίθησαν οἱ Ἰουδαῖοι καὶ εἶπαν αὐτῷ· οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις;¶Read the interlinear
Cross-references for John 8:48
- John 8:52The Jews said to Him, “Now we know that You have a demon. Abraham died, and the prophets also; and You say, ‘If anyone keeps My word, he will never taste of death.’
- John 13:13You call Me Teacher and Lord; and you are right, for so I am.
- Matthew 15:7You hypocrites, rightly did Isaiah prophesy of you:
- James 2:19You believe that God is one. You do well; the demons also believe, and shudder.
- John 4:9Therefore the Samaritan woman said to Him, “How is it that You, being a Jew, ask me for a drink since I am a Samaritan woman?” (For Jews have no dealings with Samaritans.)
- John 7:20The crowd answered, “You have a demon! Who seeks to kill You?”
- John 10:20Many of them were saying, “He has a demon and is insane. Why do you listen to Him?”
- Isaiah 49:7Thus says the Lord, the Redeemer of Israel and its Holy One, To the despised One, To the One abhorred by the nation, To the Servant of rulers, “Kings will see and arise, Princes will also bow down, Because of the Lord who is faithful, the Holy One of Israel who has chosen You.”
- Isaiah 53:3He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him.
- Matthew 10:25It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household!
- Matthew 12:24But when the Pharisees heard this, they said, “This man casts out demons only by Beelzebul the ruler of the demons.”
- Romans 15:3For even Christ did not please Himself; but as it is written, “The reproaches of those who reproached You fell on Me.”
- Hebrews 13:13So, let us go out to Him outside the camp, bearing His reproach.
Commentaries on John 8:48
- Adam Clarke Bible Commentary · v. 48Thou art a Samaritan - This was the same, among them, as heretic, or schismatic, among us. This is the only time in which the Jews gave our Lord this title of reproach; and they probably grounded it on his having preached among them, and lodged in their villages. See the account in John 4:39, John 4:40; but Samaritan, among them, meant a person unworthy of any credit. Hast a devil? - Art possessed by an evil spirit; and art, in consequence, deranged.Read the comment
- Barnes’ Notes on the Bible · v. 48Say we not well - Say we not truly. Thou art a Samaritan - This was a term of contempt and reproach. See the notes at John 4:9. It had the force of charging him with being a heretic or a schismatic, because the Samaritans were regarded as such. And hast a devil - See John 7:20. This charge they brought against him because he had said that they were not of God or were not the friends of God. This they regarded as the same as taking sides with the…Read the comment
- Matthew Henry Concise Commentary · v. 48-53Verses 48-53 Observe Christ's disregard of the applause of men. those who are dead to the praises of men can bear their contempt. God will seek the honour of all who do not seek their own. In these verses we have the doctrine of the everlasting happiness of believers. We have the character of a believer; he is one that keeps the sayings of the Lord Jesus. And the privilege of a believer; he shall by no means see death for ever. Though now they cannot…Read the comment
- Tyndale Open Study Notes · v. 48-49By calling Jesus a Samaritan with a demon, his opponents used a racial insult to dismiss his accusations (see study note on 4:4–6). They claimed Jesus was demon-possessed to counter his claim that they belonged to Satan (also 7:20; 8:52; 10:20; 8:44). Jesus rightly replied that these words were deeply offensive. In fact, it was a serious and unforgivable offense (Mark 3:22–29).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 48-5148-51. Say we not well that thou art a Samaritan, and hast a devil?--What intense and virulent scorn! (See He 12:3). The "say we not well" refers to Joh 7:20. "A Samaritan" means more than "no Israelite at all"; it means one who pretended, but had no manner of claim to the title--retorting perhaps, this denial of their true descent from Abraham.Read the comment
Topics related to John 8:48
In the dictionaries
Notes
Commentaries on John 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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