American Standard Version
John 8:48
48The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?
John 8:48 in other versions
- King James Version (KJV)Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
- New International Version (NIV)The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”
- English Standard Version (ESV)The Jews answered him, "Are we not right in saying that you are a Samaritan and have a demon?"
- New King James Version (NKJV)Then the Jews answered and said to Him, “Do we not say rightly that You are a Samaritan and have a demon?”
Context of John 8:48
46Which of you convicteth me of sin? If I say truth, why do ye not believe me? 47He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God. The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon? 49Jesus answered, I have not a demon; but I honor my Father, and ye dishonor me. 50But I seek not mine own glory: there is one that seeketh and judgeth.
Read all of John 8John 8:48 word by word
Ἀπεκρίθησαν οἱ Ἰουδαῖοι καὶ εἶπαν αὐτῷ· οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρίτης εἶ σὺ καὶ δαιμόνιον ἔχεις;¶Read the interlinear
Cross-references for John 8:48
- John 8:52The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.
- John 13:13Ye call me, Teacher, and, Lord: and ye say well; for so I am.
- Matthew 15:7Ye hypocrites, well did Isaiah prophesy of you, saying,
- James 2:19Thou believest that God is one; thou doest well: the demons also believe, and shudder.
- John 4:9The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)
- John 7:20The multitude answered, Thou hast a demon: who seeketh to kill thee?
- John 10:20And many of them said, He hath a demon, and is mad; why hear ye him?
- Isaiah 49:7Thus saith Jehovah, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers: Kings shall see and arise; princes, and they shall worship; because of Jehovah that is faithful, even the Holy One of Israel, who hath chosen thee.
- Isaiah 53:3He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.
- Matthew 10:25It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!
- Matthew 12:24But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons.
- Romans 15:3For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me.
- Hebrews 13:13Let us therefore go forth unto him without the camp, bearing his reproach.
Commentaries on John 8:48
- Adam Clarke Bible Commentary · v. 48Thou art a Samaritan - This was the same, among them, as heretic, or schismatic, among us. This is the only time in which the Jews gave our Lord this title of reproach; and they probably grounded it on his having preached among them, and lodged in their villages. See the account in John 4:39, John 4:40; but Samaritan, among them, meant a person unworthy of any credit. Hast a devil? - Art possessed by an evil spirit; and art, in consequence, deranged.Read the comment
- Barnes’ Notes on the Bible · v. 48Say we not well - Say we not truly. Thou art a Samaritan - This was a term of contempt and reproach. See the notes at John 4:9. It had the force of charging him with being a heretic or a schismatic, because the Samaritans were regarded as such. And hast a devil - See John 7:20. This charge they brought against him because he had said that they were not of God or were not the friends of God. This they regarded as the same as taking sides with the…Read the comment
- Matthew Henry Concise Commentary · v. 48-53Verses 48-53 Observe Christ's disregard of the applause of men. those who are dead to the praises of men can bear their contempt. God will seek the honour of all who do not seek their own. In these verses we have the doctrine of the everlasting happiness of believers. We have the character of a believer; he is one that keeps the sayings of the Lord Jesus. And the privilege of a believer; he shall by no means see death for ever. Though now they cannot…Read the comment
- Tyndale Open Study Notes · v. 48-49By calling Jesus a Samaritan with a demon, his opponents used a racial insult to dismiss his accusations (see study note on 4:4–6). They claimed Jesus was demon-possessed to counter his claim that they belonged to Satan (also 7:20; 8:52; 10:20; 8:44). Jesus rightly replied that these words were deeply offensive. In fact, it was a serious and unforgivable offense (Mark 3:22–29).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 48-5148-51. Say we not well that thou art a Samaritan, and hast a devil?--What intense and virulent scorn! (See He 12:3). The "say we not well" refers to Joh 7:20. "A Samaritan" means more than "no Israelite at all"; it means one who pretended, but had no manner of claim to the title--retorting perhaps, this denial of their true descent from Abraham.Read the comment
Topics related to John 8:48
In the dictionaries
Commentaries on John 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries