New American Standard Bible 1995
Galatians 4:30
30But what does the Scripture say? “1Cast out the bondwoman and her son, For 2the son of the bondwoman shall not be an heir with the son of the free woman.”
Galatians 4:30 in other versions
- King James Version (KJV)Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
- New International Version (NIV)But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
- English Standard Version (ESV)But what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman."
- New King James Version (NKJV)Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.”
Context of Galatians 4:30
28And you brethren, like Isaac, are children of promise. 29But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also. But what does the Scripture say? “Cast out the bondwoman and her son, For the son of the bondwoman shall not be an heir with the son of the free woman.” 31So then, brethren, we are not children of a bondwoman, but of the free woman.
Read all of Galatians 4Galatians 4:30 word by word
ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.Read the interlinear
Cross-references for Galatians 4:30
- Galatians 3:8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “All the nations will be blessed in you.”
- Romans 4:3For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
- Romans 11:2God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
- James 4:5Or do you think that the Scripture speaks to no purpose: “He jealously desires the Spirit which He has made to dwell in us”?
- Genesis 21:10Therefore she said to Abraham, “Drive out this maid and her son, for the son of this maid shall not be an heir with my son Isaac.”
- Romans 11:7What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;
- John 8:35The slave does not remain in the house forever; the son does remain forever.
- Romans 8:15For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba! Father!”
Commentaries on Galatians 4:30
- Adam Clarke Bible Commentary · v. 30What saith the Scripture? - (In Genesis 21:10;): Cast out the bond woman and her son: and what does this imply in the present case? Why, that the present Jerusalem and her children shall be cast out of the favor of God, and shall not be heirs with the son of the free woman - shall not inherit the blessings promised to Abraham, because they believe not in the promised seed.Read the comment
- Barnes’ Notes on the Bible · v. 30Nevertheless - But ̓̀ (Alla). What saith the Scripture? - What does the Scripture teach on the subject? What lesson does it convey in regard to the bondman? Cast out the bondwoman and her son - This was the language of Sarah, in an address to Abraham, requesting him to cast out Hagar and Ishmael; Genesis 21:10. That was done. Paul uses it here as applicable to the case before him. As used by him the meaning is, that everything like servitude in the gospel…Read the comment
- Matthew Henry Concise Commentary · v. 28-31Verses 28-31 The history thus explained is applied. So then, brethren, we are not children of the bond-woman, but of the free. If the privileges of all believers were so great, according to the new covenant, how absurd for the Gentile converts to be under that law, which could not deliver the unbelieving Jews from bondage or condemnation! We should not have found out this allegory in the history of Sarah and Hagar, if it had not been shown to us, yet we…Read the comment
- Tyndale Open Study Notes · v. 30-31Sarah's demand about Ishmael in Genesis 21:10 becomes a guideline (see Genesis 21:12) for dealing with the current son of the slave woman (anyone who refuses to abandon slavery to the law). God does not let those who try to be righteous through their own efforts share in his inheritance (see Romans 9:30–33). Those who come to God through Jesus Christ alone, by faith and not by following the law, are children of the free woman who inherit God's blessings.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3030. Ge 21:10, 12, where Sarah's words are, "shall not be heir with my son, even with Isaac." But what was there said literally, is here by inspiration expressed in its allegorical spiritual import, applying to the New Testament believer, who is antitypically "the son of the free woman." In Joh 8:35, 36, Jesus refers to this. Cast out--from the house and inheritance: literally, Ishmael; spiritually, the carnal and legalists. shall not be heir--The Greek is…Read the comment
Topics related to Galatians 4:30
In the dictionaries
Notes
Commentaries on Galatians 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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