Galatians 4:30

Galatians 4:30 in other versions

• King James Version (KJV)Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
• New International Version (NIV)But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
• English Standard Version (ESV)But what does the Scripture say? "Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman."
• New King James Version (NKJV)Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.”

Context of Galatians 4:30

28Now you too, brothers and sisters, like Isaac, are children of promise. 29But just as then the child born as a result of the flesh persecuted the one born as a result of the Spirit, so also now. But what does the Scripture say? “Drive out the slave and her son, for the son of the slave will never be a coheir with the son of the free woman.” 31Therefore, brothers and sisters, we are not children of a slave but of the free woman.

Galatians 4:30 word by word

ἀλλὰ τί λέγει ἡ γραφή; ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς, οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.Read the interlinear

Words taken from the KJV.

• Neverthelessἀλλάalla · butG235
• whatτίςtis · which?G5101
• saithλέγωlegō · to sayG3004
• the scriptureὁho hē to · the/this/whoG3588
• the scriptureγραφήgraphē · a writingG1124
• Cast outἐκβάλλωekballō · to expelG1544
• the bondwomanπαιδίσκηpaidiskē · maidservantG3814
• andκαίkai · andG2532
• herαὐτόςautos · it/s/heG846
• sonυἱόςuihos · sonG5207
• forγάρgar · forG1063
• shallκληρονομέωklēronomeō · to inheritG2816
• notοὐou · noG3756
• ·μήmē · notG3361
• withμετάmeta · with/afterG3326
• of the freewomanἐλεύθεροςeleutheros · free/freedomG1658

Cross-references for Galatians 4:30

• Galatians 3:8Now the Scripture saw in advance that God would justify the Gentiles by faith and proclaimed the gospel ahead of time to Abraham, saying, All the nations will be blessed through you.
• Romans 4:3For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness.
• Romans 11:2God has not rejected his people whom he foreknew. Or don’t you know what the Scripture says in the passage about Elijah — how he pleads with God against Israel?
• James 4:5Or do you think it’s without reason that the Scripture says: The spirit he made to dwell in us envies intensely?
• Genesis 21:10So she said to Abraham, “Drive out this slave with her son, for the son of this slave will not be a coheir with my son Isaac!”
• Romans 11:7What then? Israel did not find what it was looking for, but the elect did find it. The rest were hardened,
• John 8:35A slave does not remain in the household forever, but a son does remain forever.
• Romans 8:15For you did not receive a spirit of slavery to fall back into fear. Instead, you received the Spirit of adoption, by whom we cry out, “Abba, Father!”

Commentaries on Galatians 4:30

• Adam Clarke Bible Commentary · v. 30What saith the Scripture? - (In Genesis 21:10;): Cast out the bond woman and her son: and what does this imply in the present case? Why, that the present Jerusalem and her children shall be cast out of the favor of God, and shall not be heirs with the son of the free woman - shall not inherit the blessings promised to Abraham, because they believe not in the promised seed.Read the comment
• Barnes’ Notes on the Bible · v. 30Nevertheless - But ̓̀ (Alla). What saith the Scripture? - What does the Scripture teach on the subject? What lesson does it convey in regard to the bondman? Cast out the bondwoman and her son - This was the language of Sarah, in an address to Abraham, requesting him to cast out Hagar and Ishmael; Genesis 21:10. That was done. Paul uses it here as applicable to the case before him. As used by him the meaning is, that everything like servitude in the gospel…Read the comment
• Matthew Henry Concise Commentary · v. 28-31Verses 28-31 The history thus explained is applied. So then, brethren, we are not children of the bond-woman, but of the free. If the privileges of all believers were so great, according to the new covenant, how absurd for the Gentile converts to be under that law, which could not deliver the unbelieving Jews from bondage or condemnation! We should not have found out this allegory in the history of Sarah and Hagar, if it had not been shown to us, yet we…Read the comment
• Tyndale Open Study Notes · v. 30-31Sarah's demand about Ishmael in Genesis 21:10 becomes a guideline (see Genesis 21:12) for dealing with the current son of the slave woman (anyone who refuses to abandon slavery to the law). God does not let those who try to be righteous through their own efforts share in his inheritance (see Romans 9:30–33). Those who come to God through Jesus Christ alone, by faith and not by following the law, are children of the free woman who inherit God's blessings.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 3030. Ge 21:10, 12, where Sarah's words are, "shall not be heir with my son, even with Isaac." But what was there said literally, is here by inspiration expressed in its allegorical spiritual import, applying to the New Testament believer, who is antitypically "the son of the free woman." In Joh 8:35, 36, Jesus refers to this. Cast out--from the house and inheritance: literally, Ishmael; spiritually, the carnal and legalists. shall not be heir--The Greek is…Read the comment

Topics related to Galatians 4:30

• Abraham
• Heir
• Justification
• Law
• Parables
• Quotations and Allusions

In the dictionaries

• Doubt
• Flesh
• Observe
• Sarah
• Zealously
• Abraham
• Allegory
• Galatians, Epistle to the
• Heir
• Inspiration

Commentaries on Galatians 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings