Tree of Life Version
Romans 8:3
3For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh—
Romans 8:3 in other versions
- King James Version (KJV)For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
- New International Version (NIV)For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,
- English Standard Version (ESV)For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
- New King James Version (NKJV)For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
Context of Romans 8:3
1Therefore, there is now no condemnation for those who are in Messiah Yeshua. 2For the law of the Spirit of life in Messiah Yeshua has set you free from the law of sin and death. For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh— 4so that the requirement of the Torah might be fulfilled in us, who do not walk according to the flesh but according to the Ruach. 5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Ruach set their minds on the things of the Ruach.
Read all of Romans 8Romans 8:3 word by word
τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Forγάρgar · forG1063
- the lawνόμοςnomos · lawG3551
- could not doἀδύνατοςadunatos · unableG102
- inἐνen · in/on/amongG1722
- thatὅςhos hē ho · whichG3739
- it was weakἀσθενέωastheneō · be weak: weakG770
- throughδιάdia · through/because ofG1223
- the fleshσάρξsarx · fleshG4561
- Godθεόςtheos · GodG2316
- sendingπέμπωpempō · to sendG3992
- his ownἑαυτοῦheautou · themselfG1438
- Sonυἱόςuihos · sonG5207
- the likenessὁμοίωμαhomoiōma · likenessG3667
- of sinfulἁμαρτίαhamartia · sinG266
- andκαίkai · andG2532
- forπερίperi · aboutG4012
- condemnedκατακρίνωkatakrinō · to condemnG2632
Cross-references for Romans 8:3
- Romans 3:20For no human, on the basis of Torah observance, will be set right in His sight—for through the Torah comes awareness of sin.
- Romans 7:5For when we were in the flesh, the sinful passions that came through the Torah were working in our body parts to bear fruit for death.
- Acts 13:39Through this One everyone who keeps trusting is made righteous.
- Galatians 3:21Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law.
- Hebrews 7:18For on the one hand, a former requirement is set aside because of its weakness and ineffectiveness—
- Hebrews 10:1The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near.
- Romans 8:32He who did not spare His own Son but gave Him up for us all, how shall He not also with Him freely give us all things?
- John 3:14Just as Moses lifted up the serpent in the desert, so the Son of Man must be lifted up,
- Galatians 4:4But when the fullness of time came, God sent out His Son, born of a woman and born under law—
- 1 John 4:10This is love—not that we have loved God, but that He loved us and sent His Son as an atonement for our sins.
- Romans 9:3For I would pray that I myself were cursed, banished from Messiah for the sake of my people—my own flesh and blood,
- Mark 15:27And with Him they execute two outlaws, one on His right and one on His left.
- John 9:24So a second time they called the man who had been blind and said, “Give glory to God! We know that this man is a sinner!”
- 2 Corinthians 5:21He made the One who knew no sin to become a sin offering on our behalf, so that in Him we might become the righteousness of God.
- Galatians 3:13Messiah liberated us from Torah’s curse, having become a curse for us (for it is written, “Cursed is everyone who hangs on a tree”)—
- Romans 6:6knowing our old man was crucified with Him so that the sinful body might be done away with, so we no longer serve sin.
Commentaries on Romans 8:3
- Adam Clarke Bible Commentary · v. 3For what the law could not do - The law could not pardon; the law could not sanctify; the law could not dispense with its own requisitions; it is the rule of righteousness, and therefore must condemn unrighteousness. This is its unalterable nature. Had there been perfect obedience to its dictates, instead of condemning, it would have applauded and rewarded; but as the flesh, the carnal and rebellious principle, had prevailed, and transgression had taken…Read the comment
- Barnes’ Notes on the Bible · v. 3For what the law could not do - The Law of God, the moral law. It could not free from sin and condemnation. This the apostle had fully shown in Romans 7:12, but it was owing to the strength of the natural passions and the sinfulness of the unrenewed heart; see Romans 7:7-11, where this influence is fully explained. God, sending his own Son - That is, God did, or accomplished, that, by sending his Son, which the Law could not do. The word did, or…Read the comment
- Tyndale Open Study Notes · v. 3the flesh: See study note on 6:19. in the likeness of sinful man: Jesus fully shared human flesh and life in a world ruled by sin. He identified with sinful people so that he could act as their representative. At the same time, he did not himself commit sin. an offering for sin: In the Greek Old Testament, this phrase frequently describes a sin offering, and three of the eight New Testament occurrences also have this meaning (Hebrews 10:6, 8; 13:11)…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3-43-4. For what the law could not do, &c.--a difficult and much controverted verse. But it is clearly, we think, the law's inability to free us from the dominion of sin that the apostle has in view; as has partly appeared already (see on Ro 8:2), and will more fully appear presently. The law could irritate our sinful nature into more virulent action, as we have seen in Ro 7:5, but it could not secure its own fulfilment. How that is accomplished comes now to…Read the comment
Topics related to Romans 8:3
In the dictionaries
Commentaries on Romans 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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