English Standard Version
Romans 8:3
3For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
Romans 8:3 in other versions
- King James Version (KJV)For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
- New International Version (NIV)For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,
- New King James Version (NKJV)For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
- New Living Translation (NLT)The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.
Context of Romans 8:3
1There is therefore now no condemnation for those who are in Christ Jesus. 2For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. 5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
Read all of Romans 8Romans 8:3 word by word
τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Forγάρgar · forG1063
- the lawνόμοςnomos · lawG3551
- could not doἀδύνατοςadunatos · unableG102
- inἐνen · in/on/amongG1722
- thatὅςhos hē ho · whichG3739
- it was weakἀσθενέωastheneō · be weak: weakG770
- throughδιάdia · through/because ofG1223
- the fleshσάρξsarx · fleshG4561
- Godθεόςtheos · GodG2316
- sendingπέμπωpempō · to sendG3992
- his ownἑαυτοῦheautou · themselfG1438
- Sonυἱόςuihos · sonG5207
- the likenessὁμοίωμαhomoiōma · likenessG3667
- of sinfulἁμαρτίαhamartia · sinG266
- andκαίkai · andG2532
- forπερίperi · aboutG4012
- condemnedκατακρίνωkatakrinō · to condemnG2632
Cross-references for Romans 8:3
- Romans 3:20For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
- Romans 7:5For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.
- Acts 13:39and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
- Galatians 3:21Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law.
- Hebrews 7:18For on the one hand, a former commandment is set aside because of its weakness and uselessness
- Hebrews 10:1For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
- Romans 8:32He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
- John 3:14And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
- Galatians 4:4But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
- 1 John 4:10In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
- Romans 9:3For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh.
- Mark 15:27And with him they crucified two robbers, one on his right and one on his left.
- John 9:24So for the second time they called the man who had been blind and said to him, "Give glory to God. We know that this man is a sinner."
- 2 Corinthians 5:21For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
- Galatians 3:13Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree"—
- Romans 6:6We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.
Commentaries on Romans 8:3
- Adam Clarke Bible Commentary · v. 3For what the law could not do - The law could not pardon; the law could not sanctify; the law could not dispense with its own requisitions; it is the rule of righteousness, and therefore must condemn unrighteousness. This is its unalterable nature. Had there been perfect obedience to its dictates, instead of condemning, it would have applauded and rewarded; but as the flesh, the carnal and rebellious principle, had prevailed, and transgression had taken…Read the comment
- Barnes’ Notes on the Bible · v. 3For what the law could not do - The Law of God, the moral law. It could not free from sin and condemnation. This the apostle had fully shown in Romans 7:12, but it was owing to the strength of the natural passions and the sinfulness of the unrenewed heart; see Romans 7:7-11, where this influence is fully explained. God, sending his own Son - That is, God did, or accomplished, that, by sending his Son, which the Law could not do. The word did, or…Read the comment
- Tyndale Open Study Notes · v. 3the flesh: See study note on 6:19. in the likeness of sinful man: Jesus fully shared human flesh and life in a world ruled by sin. He identified with sinful people so that he could act as their representative. At the same time, he did not himself commit sin. an offering for sin: In the Greek Old Testament, this phrase frequently describes a sin offering, and three of the eight New Testament occurrences also have this meaning (Hebrews 10:6, 8; 13:11)…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3-43-4. For what the law could not do, &c.--a difficult and much controverted verse. But it is clearly, we think, the law's inability to free us from the dominion of sin that the apostle has in view; as has partly appeared already (see on Ro 8:2), and will more fully appear presently. The law could irritate our sinful nature into more virulent action, as we have seen in Ro 7:5, but it could not secure its own fulfilment. How that is accomplished comes now to…Read the comment
Topics related to Romans 8:3
In the dictionaries
Commentaries on Romans 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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