New Living Translation
Romans 8:3
3The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins.
Romans 8:3 in other versions
- King James Version (KJV)For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
- New International Version (NIV)For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,
- English Standard Version (ESV)For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,
- New King James Version (NKJV)For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh,
Context of Romans 8:3
1So now there is no condemnation for those who belong to Christ Jesus. 2And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. The law of Moses was unable to save us because of the weakness of our sinful nature. So God did what the law could not do. He sent his own Son in a body like the bodies we sinners have. And in that body God declared an end to sin’s control over us by giving his Son as a sacrifice for our sins. 4He did this so that the just requirement of the law would be fully satisfied for us, who no longer follow our sinful nature but instead follow the Spirit. 5Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit.
Read all of Romans 8Romans 8:3 word by word
τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,Read the interlinear
Words taken from the KJV.
- ·ὁho hē to · the/this/whoG3588
- Forγάρgar · forG1063
- the lawνόμοςnomos · lawG3551
- could not doἀδύνατοςadunatos · unableG102
- inἐνen · in/on/amongG1722
- thatὅςhos hē ho · whichG3739
- it was weakἀσθενέωastheneō · be weak: weakG770
- throughδιάdia · through/because ofG1223
- the fleshσάρξsarx · fleshG4561
- Godθεόςtheos · GodG2316
- sendingπέμπωpempō · to sendG3992
- his ownἑαυτοῦheautou · themselfG1438
- Sonυἱόςuihos · sonG5207
- the likenessὁμοίωμαhomoiōma · likenessG3667
- of sinfulἁμαρτίαhamartia · sinG266
- andκαίkai · andG2532
- forπερίperi · aboutG4012
- condemnedκατακρίνωkatakrinō · to condemnG2632
Cross-references for Romans 8:3
- Romans 3:20For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are.
- Romans 7:5When we were controlled by our old nature, sinful desires were at work within us, and the law aroused these evil desires that produced a harvest of sinful deeds, resulting in death.
- Acts 13:39Everyone who believes in him is made right in God’s sight—something the law of Moses could never do.
- Galatians 3:21Is there a conflict, then, between God’s law and God’s promises? Absolutely not! If the law could give us new life, we could be made right with God by obeying it.
- Hebrews 7:18Yes, the old requirement about the priesthood was set aside because it was weak and useless.
- Hebrews 10:1The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship.
- Romans 8:32Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?
- John 3:14And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up,
- Galatians 4:4But when the right time came, God sent his Son, born of a woman, subject to the law.
- 1 John 4:10This is real love—not that we loved God, but that he loved us and sent his Son as a sacrifice to take away our sins.
- Romans 9:3for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them.
- Mark 15:27Two revolutionaries were crucified with him, one on his right and one on his left.
- John 9:24So for the second time they called in the man who had been blind and told him, “God should get the glory for this, because we know this man Jesus is a sinner.”
- 2 Corinthians 5:21For God made Christ, who never sinned, to be the offering for our sin, so that we could be made right with God through Christ.
- Galatians 3:13But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures, “Cursed is everyone who is hung on a tree.”
- Romans 6:6We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin.
Commentaries on Romans 8:3
- Adam Clarke Bible Commentary · v. 3For what the law could not do - The law could not pardon; the law could not sanctify; the law could not dispense with its own requisitions; it is the rule of righteousness, and therefore must condemn unrighteousness. This is its unalterable nature. Had there been perfect obedience to its dictates, instead of condemning, it would have applauded and rewarded; but as the flesh, the carnal and rebellious principle, had prevailed, and transgression had taken…Read the comment
- Barnes’ Notes on the Bible · v. 3For what the law could not do - The Law of God, the moral law. It could not free from sin and condemnation. This the apostle had fully shown in Romans 7:12, but it was owing to the strength of the natural passions and the sinfulness of the unrenewed heart; see Romans 7:7-11, where this influence is fully explained. God, sending his own Son - That is, God did, or accomplished, that, by sending his Son, which the Law could not do. The word did, or…Read the comment
- Tyndale Open Study Notes · v. 3the flesh: See study note on 6:19. in the likeness of sinful man: Jesus fully shared human flesh and life in a world ruled by sin. He identified with sinful people so that he could act as their representative. At the same time, he did not himself commit sin. an offering for sin: In the Greek Old Testament, this phrase frequently describes a sin offering, and three of the eight New Testament occurrences also have this meaning (Hebrews 10:6, 8; 13:11)…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3-43-4. For what the law could not do, &c.--a difficult and much controverted verse. But it is clearly, we think, the law's inability to free us from the dominion of sin that the apostle has in view; as has partly appeared already (see on Ro 8:2), and will more fully appear presently. The law could irritate our sinful nature into more virulent action, as we have seen in Ro 7:5, but it could not secure its own fulfilment. How that is accomplished comes now to…Read the comment
Topics related to Romans 8:3
In the dictionaries
Commentaries on Romans 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
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