EGW WritingsRomans 8
Ellen G. White · Page 1 of 3
Read Romans 8 in the BibleRomans 8:1-4
Letters and Manuscripts — Volume 13 (1898)
Ms 68, 1898
13LtMs, Ms 68, 1898, par. 14
“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” [Romans 8:1-4.]Letters and Manuscripts — Volume 15 (1900)
Lt 76, 1900
15LtMs, Lt 76, 1900, par. 19
“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” [Romans 8:1-4.]Letters and Manuscripts — Volume 22 (1907)
Ms 51, 1907
22LtMs, Ms 51, 1907, par. 7
“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the things of the Spirit.” [Romans 8:1-4.]Romans 8:1-9
Faith and Works
The Test of Doctrine
FW 97.2
In the Word of God the honest seeker for truth will find the rule for genuine sanctification. The apostle says: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.... For what the law could not do, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you” (Romans 8:1-9).Romans 8:1-18
Letters and Manuscripts — Volume 23 (1908)
Ms 130, 1908
23LtMs, Ms 130, 1908, par. 5
Now I am charged with a message to each member of the church to maintain your baptismal vows. Every camp-meeting is to be a season of heart searching. Let there be no picking flaws in others. The disposition that would lead to this testifies that you have lost your first love and need to repent and be converted and take again upon you the baptismal vows, as we promised in our regeneration, and perform that which our Saviour will commend as working out the similitude of His likeness who hath redeemed us, and bare our sins in His own body, that we might die unto sin and live unto righteousness. Christ has made the provision. “There is therefore now no condemnation to them that are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Romans 8:1, 2.23LtMs, Ms 130, 1908, par. 6
When our people who claim to have so much light will reflect that light in deeds of righteousness, they will show that they are born again, and all this friction and unhappy selfishness will be at an end. Can it truly be said of those who claim to be converted, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His.” Verse 9. If he has a spirit of variance and contention and strife, he loses his special advantages to represent the virtues of true godliness.23LtMs, Ms 130, 1908, par. 7
“And if Christ be in you, the body is dead because of sin; but the spirit is life because of righteousness. But if the Spirit of Him that raised up Jesus Christ from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.” Verses 10, 11.23LtMs, Ms 130, 1908, par. 9
“For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but you have received the spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit that we are the children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with Him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Verses 14-18.Romans 8:1-32
The Great Controversy
Chapter 27—Modern Revivals
GC 467.2
It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. In the beginning, man was created in the image of God. He was in perfect harmony with the nature and the law of God; the principles of righteousness were written upon his heart. But sin alienated him from his Maker. He no longer reflected the divine image. His heart was at war with the principles of God’s law. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Romans 8:7. But “God so loved the world, that He gave His only-begotten Son,” that man might be reconciled to God. Through the merits of Christ he can be restored to harmony with his Maker. His heart must be renewed by divine grace; he must have a new life from above. This change is the new birth, without which, says Jesus, “he cannot see the kingdom of God.”GC 468.1
Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous.” Romans 3:31; 6:2; 1 John 5:3. In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4. And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” Psalm 119:97.GC 477.1
Here are revealed the heights of attainment that we may reach through faith in the promises of our heavenly Father, when we fulfill His requirements. Through the merits of Christ we have access to the throne of Infinite Power. “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” Romans 8:32. The Father gave His Spirit without measure to His Son, and we also may partake of its fullness. Jesus says, “If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask Him?” Luke 11:13. “If ye shall ask anything in My name, I will do it.” “Ask, and ye shall receive, that your joy may be full.” John 14:14: 16:24.GC 477.2
While the Christian’s life will be characterized by humility, it should not be marked with sadness and self-depreciation. It is the privilege of everyone so to live that God will approve and bless him. It is not the will of our heavenly Father that we should be ever under condemnation and darkness. There is no evidence of true humility in going with the head bowed down and the heart filled with thoughts of self. We may go to Jesus and be cleansed, and stand before the law without shame and remorse. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1.The Great Controversy (1888 ed.)
Chapter 27—Modern Revivals
GC88 467.1
It is the work of conversion and sanctification to reconcile men to God, by bringing them into accord with the principles of his law. In the beginning, man was created in the image of God. He was in perfect harmony with the nature and the law of God; the principles of righteousness were written upon his heart. But sin alienated him from his Maker. He no longer reflected the divine image. His heart was at war with the principles of God’s law. “The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.” [Romans 8:7.] But “God so loved the world, that he gave his only begotten Son,” that man might be reconciled to God. Through the merits of Christ he can be restored to harmony with his Maker. His heart must be renewed by divine grace, he must have a new life from above. This change is the new birth, without which, says Jesus, “he cannot see the kingdom of God.”GC88 468.1
Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid; yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” And John declares, “This is the love of God, that we keep his commandments; and his commandments are not grievous.” [Romans 3:31; 6:2; 1 John 5:3.] In the new birth the heart is brought into harmony with God, as it is brought into accord with his law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” [Romans 8:4.] And the language of the soul will be, “O how love I thy law! it is my meditation all the day.” [Psalm 119:97.]GC88 477.1
Here are revealed the heights of attainment that we may reach through faith in the promises of our heavenly Father, when we fulfill his requirements. Through the merits of Christ, we have access to the throne of infinite power. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” [Romans 8:32.] The Father gave his Spirit without measure to his Son, and we also may partake of its fullness. Jesus says: “If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?” [Luke 11:13.] “If ye shall ask anything in my name, I will do it.” “Ask, and ye shall receive, that your joy may be full.” [John 14:14; 16:24.]GC88 477.2
While the Christian’s life will be characterized by humility, it should not be marked with sadness and self-depreciation. It is the privilege of every one to so live that God will approve and bless him. It is not the will of our heavenly Father that we should be ever under condemnation and darkness. There is no evidence of true humility in going with the head bowed down and the heart filled with thoughts of self. We may go to Jesus and be cleansed, and stand before the law without shame and remorse. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” [Romans 8:1.]Romans 8:1-34
Patriarchs and Prophets
Chapter 48—The Division of Canaan
PP 516.3
The cities of refuge appointed for God’s ancient people were a symbol of the refuge provided in Christ. The same merciful Saviour who appointed those temporal cities of refuge has by the shedding of His own blood provided for the transgressors of God’s law a sure retreat, into which they may flee for safety from the second death. No power can take out of His hands the souls that go to Him for pardon. “There is therefore now no condemnation to them which are in Christ Jesus.” “Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us;” that “we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us.” Romans 8:1, 34; Hebrews 6:18.Romans 8:1-39
The Acts of the Apostles
Chapter 35—Salvation to the Jews
AA 372.1
After many unavoidable delays, Paul at last reached Corinth, the scene of so much anxious labor in the past, and for a time the object of deep solicitude. He found that many of the early believers still regarded him with affection as the one who had first borne to them the light of the gospel. As he greeted these disciples and saw the evidences of their fidelity and zeal he rejoiced that his work in Corinth had not been in vain.AA 372.2
The Corinthian believers, once so prone to lose sight of their high calling in Christ, had developed strength of Christian character. Their words and acts revealed the transforming power of the grace of God, and they were now a strong force for good in that center of heathenism and superstition. In the society of his beloved companions and these faithful converts the apostle’s worn and troubled spirit found rest.AA 373.1
During his sojourn at Corinth, Paul found time to look forward to new and wider fields of service. His contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes and most cherished plans. A church had already been established in Rome, and the apostle desired to secure the co-operation of the believers there in the work to be accomplished in Italy and in other countries. To prepare the way for his labors among these brethren, many of whom were as yet strangers to him, he sent them a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.AA 373.2
In his epistle to the Romans, Paul set forth the great principles of the gospel. He stated his position on the questions which were agitating the Jewish and the Gentile churches, and showed that the hopes and promises which had once belonged especially to the Jews were now offered to the Gentiles also.AA 373.3
With great clearness and power the apostle presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction sent to the Christians at Rome; but how dimly could he foresee the far-reaching influence of his words! Through all the ages the great truth of justification by faith has stood as a mighty beacon to guide repentant sinners into the way of life. It was this light that scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands of sin-burdened souls to the true Source of pardon and peace. For the epistle to the church at Rome, every Christian has reason to thank God.AA 374.1
In this letter Paul gave free expression to his burden in behalf of the Jews. Ever since his conversion, he had longed to help his Jewish brethren to gain a clear understanding of the gospel message. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.”AA 374.2
It was no ordinary desire that the apostle felt. Constantly he was petitioning God to work in behalf of the Israelites who had failed to recognize Jesus of Nazareth as the promised Messiah. “I say the truth in Christ,” he assured the believers at Rome, “my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: who are Israelites, to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed forever.”AA 374.3
The Jews were God’s chosen people, through whom He had purposed to bless the entire race. From among them God had raised up many prophets. These had foretold the advent of a Redeemer who was to be rejected and slain by those who should have been the first to recognize Him as the Promised One.AA 375.1
The prophet Isaiah, looking down through the centuries and witnessing the rejection of prophet after prophet and finally of the Son of God, was inspired to write concerning the acceptance of the Redeemer by those who had never before been numbered among the children of Israel. Referring to this prophecy, Paul declares: “Esaias is very bold, and saith, I was found of them that sought Me not; I was made manifest unto them that asked not after Me. But to Israel He saith, All day long I have stretched forth My hands unto a disobedient and gainsaying people.”AA 375.2
Even though Israel rejected His Son, God did not reject them. Listen to Paul as he continues the argument: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew. Wot ye not what the Scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed Thy prophets, and digged down Thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to Myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace.”AA 375.3
Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: if by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”AA 376.1
It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. This had been plainly outlined in Old Testament prophecies. The apostle uses some of these prophecies in his argument. “Hath not the potter power over the clay,” he inquires, “of the same lump to make one vessel unto honor, and another unto dishonor? What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles? As He saith also in Osee, I will call them My people, which were not My people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not My people; there shall they be called the children of the living God.” See Hosea 1:10.AA 376.2
Notwithstanding Israel’s failure as a nation, there remained among them a goodly remnant of such as should be saved. At the time of the Saviour’s advent there were faithful men and women who had received with gladness the message of John the Baptist, and had thus been led to study anew the prophecies concerning the Messiah. When the early Christian church was founded, it was composed of these faithful Jews who recognized Jesus of Nazareth as the one for whose advent they had been longing. It is to this remnant that Paul refers when he writes, “If the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.”AA 377.1
Paul likens the remnant in Israel to a noble olive tree, some of whose branches have been broken off. He compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes to the Gentile believers, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be grafted in. Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness: otherwise thou also shalt be cut off.”AA 377.2
Through unbelief and the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But the branches that had been separated from the parent stock God was able to reunite with the true stock of Israel—the remnant who had remained true to the God of their fathers. “They also,” the apostle declares of these broken branches, “if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.” “If thou,” he writes to the Gentiles, “wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.AA 378.1
“And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: for this is My covenant unto them, when I shall take away their sins. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father’s sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: even so have these also now not believed, that through your mercy they also may obtain mercy. For God had concluded them all in unbelief, that He might have mercy upon all.AA 378.2
“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are His judgments, and His ways past finding out! For who hath known the mind of the Lord? or who hath been His counselor? or who hath first given to Him, and it shall be recompensed unto him again? For of Him, and through Him, and to Him, are all things: to whom be glory forever.”AA 379.1
Thus Paul shows that God is abundantly able to transform the hearts of Jew and Gentile alike, and to grant to every believer in Christ the blessings promised to Israel. He repeats Isaiah’s declaration concerning God’s people: “Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: for He will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma and been made like unto Gomorrah.”AA 379.2
At the time when Jerusalem was destroyed and the temple laid in ruins, many thousands of the Jews were sold to serve as bondmen in heathen lands. Like wrecks on a desert shore they were scattered among the nations. For eighteen hundred years the Jews have wandered from land to land throughout the world, and in no place have they been given the privilege of regaining their ancient prestige as a nation. Maligned, hated, persecuted, from century to century theirs has been a heritage of suffering.AA 379.3
Notwithstanding the awful doom pronounced upon the Jews as a nation at the time of their rejection of Jesus of Nazareth, there have lived from age to age many noble, God-fearing Jewish men and women who have suffered in silence. God has comforted their hearts in affliction and has beheld with pity their terrible situation. He has heard the agonizing prayers of those who have sought Him with all the heart for a right understanding of His word. Some have learned to see in the lowly Nazarene whom their forefathers rejected and crucified, the true Messiah of Israel. As their minds have grasped the significance of the familiar prophecies so long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift He bestows upon every human being who chooses to accept Christ as a personal Saviour.AA 380.1
It is to this class that Isaiah referred in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, God by His Holy Spirit has been calling after the Jew as well as the Gentile. “There is no respect of persons with God,” declared Paul. The apostle regarded himself as “debtor both to the Greeks, and to the barbarians,” as well as to the Jews; but he never lost sight of the decided advantages possessed by the Jews over others, “chiefly, because that unto them were committed the oracles of God.” “The gospel,” he declared, “is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” It is of this gospel of Christ, equally efficacious for Jew and Gentile, that Paul in his epistle to the Romans declared he was not ashamed.AA 380.2
When this gospel shall be presented in its fullness to the Jews, many will accept Christ as the Messiah. Among Christian ministers there are only a few who feel called upon to labor for the Jewish people; but to those who have been often passed by, as well as to all others, the message of mercy and hope in Christ is to come.AA 381.1
In the closing proclamation of the gospel, when special work is to be done for classes of people hitherto neglected, God expects His messengers to take particular interest in the Jewish people whom they find in all parts of the earth. As the Old Testament Scriptures are blended with the New in an explanation of Jehovah’s eternal purpose, this will be to many of the Jews as the dawn of a new creation, the resurrection of the soul. As they see the Christ of the gospel dispensation portrayed in the pages of the Old Testament Scriptures, and perceive how clearly the New Testament explains the Old, their slumbering faculties will be aroused, and they will recognize Christ as the Saviour of the world. Many will by faith receive Christ as their Redeemer. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.AA 381.2
Among the Jews are some who, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. His arm is not shortened that it cannot save. As His servants labor in faith for those who have long been neglected and despised, His salvation will be revealed.AA 382.1
“Thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of Mine hands, in the midst of him, they shall sanctify My name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.” Isaiah 29:22-24.From Trials to Triumph
Chapter 35—God’s Special Plan for the Jews
TT 195.1
After many delays, Paul reached Corinth, the scene of much labor in the past. Many of the early believers still regarded with affection the one who had first borne to them the gospel. As he saw the evidences of their fidelity, he rejoiced that his work in Corinth had not been in vain. The Corinthian believers had developed strength of Christian character and were now a strong force for good in that center of heathenism and superstition. In the society of these faithful converts, the apostle’s worn and troubled spirit found rest.TT 195.2
At Corinth Paul’s contemplated journey to Rome especially occupied his thoughts. To see the Christian faith firmly established at the great center of the known world was one of his dearest hopes. The apostle desired the cooperation of the church already established in Rome in the work to be accomplished in Italy and other countries. To prepare the way he sent these brethren a letter announcing his purpose of visiting Rome and his hope of planting the standard of the cross in Spain.TT 195.3
In his letter, with clearness and power Paul presented the doctrine of justification by faith in Christ. He hoped that other churches also might be helped by the instruction, but how dimly could he foresee the far-reaching influence of his words! Through all the ages, the great truth of justification by faith has stood as a mighty beacon to guide sinners into the way of life. This light scattered the darkness which enveloped Luther’s mind and revealed to him the power of the blood of Christ to cleanse from sin. The same light has guided thousands to the true Source of pardon and peace.TT 196.1
Ever since his conversion, Paul had longed to help his Jewish brethren gain a clear understanding of the gospel. “My heart’s desire and prayer to God for Israel is,” he declared, “that they might be saved.” The Israelites had failed to recognize Jesus of Nazareth as the promised Messiah. Paul assured the believers at Rome, “I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh.” Through the Jews God had purposed to bless the entire human race. Among them many prophets had foretold the advent of a Redeemer who was to be rejected and slain by those who should have recognized Him as the Promised One.TT 196.2
But even though Israel rejected His Son, God did not reject them. Paul continues: “I say then, Hath God cast away His people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away His people which He foreknew... . At this present time also there is a remnant according to the election of grace.”TT 196.3
Israel had stumbled and fallen, but this did not make it impossible for them to rise again. In answer to the question, “Have they stumbled that they should fall?” the apostle replies: “God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy... . For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?”TT 196.4
It was God’s purpose that His grace should be revealed among the Gentiles as well as among the Israelites. “Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?” he inquired. “What if God, willing to show His wrath, and to make His power known, endured with much long-suffering the vessels of wrath fitted to destruction: and that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory, even us, whom He hath called, not of the Jews only, but also of the Gentiles?”TT 197.2
Paul compares the Gentiles to branches from a wild olive tree, grafted into the parent stock. “If some of the branches be broken off,” he writes, “and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; boast not against the branches... . Because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: for if God spared not the natural branches, take heed lest He also spare not thee.”TT 197.3
Through the rejection of Heaven’s purpose for her, Israel as a nation had lost her connection with God. But God was able to reunite with the true stock of Israel the branches that had been separated from the parent stock. “If you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree... . A hardening has come upon part of Israel, until the full number of Gentiles come in.”TT 198.1
“And so all Israel will be saved... . For the gifts and the call of God are irrevocable. Just as you were once disobedient to God but now have received mercy because of their disobedience, so they have now been disobedient in order that by the mercy shown to you they also may receive mercy” ... .TT 198.3
God is abundantly able to transform the hearts of Jew and Gentile alike. “For the Lord will execute His sentence upon the earth with rigor and dispatch.” RSV.TT 198.4
When Jerusalem was destroyed and the temple laid in ruins, many Jews were sold as bondmen in heathen lands, scattered among the nations like wrecks on a desert shore. Maligned, persecuted, from century to century theirs has been a heritage of suffering.TT 198.5
Notwithstanding the doom pronounced upon the nation, there have lived from age to age many noble, God-fearing Jewish men and women. God has comforted their hearts in affliction and has beheld with pity their terrible situation. Some who have sought Him for a right understanding of His Word have learned to see in the lowly Nazarene the true Messiah. As their minds have grasped the significance of prophecies long obscured by tradition and misinterpretation, their hearts have been filled with gratitude to God for the unspeakable gift of Christ as a personal Saviour.TT 198.6
Isaiah said in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, the Holy Spirit has been calling after the Jew as well as the Gentile. “God shows no partiality” (Galatians 2:6, RSV), declares Paul, “The gospel ... is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” This gospel is equally efficacious for Jew and Gentile.TT 199.1
When this gospel shall be presented in its fullness to the Jews, many will accept Christ. Only a few Christian ministers feel called to labor for the Jewish people; but to those who have been often passed by, the message of Christ is to come.TT 199.2
In the closing proclamation of the gospel, God expects His messengers to take particular interest in the Jewish people. As many of the Jews see the Christ of the gospel in the pages of the Old Testament and perceive how the New Testament explains the Old, they will recognize Christ as the Saviour of the world. To them will be fulfilled the words, “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” John 1:12.TT 199.3
Some Jews, like Saul of Tarsus, are mighty in the Scriptures, and these will proclaim with wonderful power the immutability of the law of God. The God of Israel will bring this to pass in our day. As His servants labor in faith for those who have long been neglected, His salvation will be revealed.From Trials to Triumph
Those Who Fall Can Rise Again
TT 197.1
Notwithstanding Israel’s failure as a nation, there were faithful men and women who had received with gladness the message of John the Baptist and had thus been led to study anew the prophecies concerning the Messiah. The early Christian church was composed of these faithful Jews. To this “remnant” Paul refers: “If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.” Romans 11:16, RSV.From Trials to Triumph
All Who Believe Are the True Israel
TT 198.2
“O the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and how inscrutable His ways!” Romans 11:24-33, RSV.Letters and Manuscripts — Volume 14 (1899)
Lt 108, 1899
14LtMs, Lt 108, 1899, par. 26
The atoning sacrifice is full and sufficient. It is the new covenant, sealed with His blood, which was shed for many for the remission of sins. This Christ declared at the last supper. In this cup there is to those who drink in faith, peace-making, soul-cleansing efficacy. It is the balm of Gilead, which God has provided to restore health and soundness to the sin-stricken soul. The Holy Spirit takes the truth concerning Jesus, and applies it to the understanding. Come to Jesus, you who are only half converted. Read carefully the eighth and tenth chapters of Romans with an earnest longing of soul, and see if you do not enter into the light there revealed.Letters and Manuscripts — Volume 24 (1909)
Lt 189, 1909
24LtMs, Lt 189, 1909, par. 15
“I am come” are the words of the heavenly Messenger. “Think not I am come to destroy the law or the prophets. I am come not to destroy but to fulfill.” [Matthew 5:17.] The Lord Jehovah is true; obeying His righteous law and working the works of Christ, to become one with Christ, man becomes in words and works partaker of His divine nature. Humanity lays hold of divinity. The Lord Jehovah has condescended that the pattern of the heavenly being should be represented by His only beloved Son. “For what the law could not do, in that it was weak through the flesh, God sending His only begotten Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh, that the righteousness of the law might be fulfilled,” in the new power He would give them. “For what the law could not do, in that it was weak through the flesh, God sending His only begotten Son in the likeness of sinful flesh, and because of sin, condemned sin in” the human nature, for Christ was tempted upon all points like as man is tempted. “For what the law could not do in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh, that His righteousness of the law might be fulfilled in us, who walk not after the flesh but after the spirit.” Romans 8. [Verses 3, 4.] Christ says, “I am come; the way, the truth, and the life.” [See John 14:6.] Christ tells us Himself, “I am not come to call the righteous but sinners to repentance.” [Matthew 9:13.]Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 65, 1911
25LtMs, Ms 65, 1911, par. 23
I am to set before our people who are privileged to have the Word of the Lord that there is need of all looking closely to their family, lest they do not improve the light God has given them. Read Romans 8. Read this, and consider the same in your families. I am to tell you that your children are of such value that the Lord permitted His only begotten Son to be crucified to save them.Romans 8:2
The Desire of Ages
Chapter 21—Bethesda and the Sanhedrin
DA 209.3
The Saviour continued: “What things soever He [the Father] doeth, these also doeth the Son likewise.... As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.” The Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work. “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation. This same resurrection power is that which gives life to the soul “dead in trespasses and sins.” Ephesians 2:1. That spirit of life in Christ Jesus, “the power of His resurrection,” sets men “free from the law of sin and death.” Philippians 3:10; Romans 8:2. The dominion of evil is broken, and through faith the soul is kept from sin. He who opens his heart to the Spirit of Christ becomes a partaker of that mighty power which shall bring forth his body from the grave.The Desire of Ages
Chapter 51—“The Light of Life”
DA 466.3
Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. He is not allowed to see the beauty of truth, for his mind is under the control of Satan. While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. “If the Son therefore shall make you free, ye shall be free indeed.” “The law of the Spirit of life in Christ Jesus” sets us “free from the law of sin and death.” Romans 8:2.From Heaven With Love
Jesus Dependent on the Father’s Power
HLv 133.1
The Sadducees held that there would be no resurrection of the body, but Jesus told them that one of the greatest works of His Father is raising the dead and that He Himself had power to do the same work. “As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.” “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” Christ declared that the power which gives life to the dead was among them, and they were to behold its manifestation. This same resurrection power gives life to the soul and sets men “free from the law of sin and death.” Romans 8:2. Through faith the soul is kept from sin. He who opens his heart to Christ becomes a partaker of that mighty power which shall bring forth his body from the grave.Homeward Bound
It’s Your Choice, March 4
HB 81.2
All who refuse to give themselves to God are under the control of another power. They are not their own. They may talk of freedom, but they are in the most abject slavery. They are not allowed to see the beauty of truth, for their minds are under the control of Satan. While they flatter themselves that they are following the dictates of their own judgment, they obey the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul. “If the Son therefore shall make you free, ye shall be free indeed.” “The law of the Spirit of life in Christ Jesus” sets us “free from the law of sin and death.” (John 8:36; Romans 8:2.)Homeward Bound
In Safe Paths, April 6
HB 115.3
The Saviour continued: “What things soever He [the Father] doeth, these also doeth the Son likewise. . . . As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.” The Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work. “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation. This same resurrection power is that which gives life to the soul “dead in trespasses and sins.” (Ephesians 2:1.) That spirit of life in Christ Jesus, “the power of His resurrection,” sets us “free from the law of sin and death.” (Philippians 3:10; Romans 8:2.) The dominion of evil is broken, and through faith the soul is kept from sin. All who open their hearts to the Spirit of Christ become partakers of that mighty power which shall bring forth their bodies from the grave. . . .Jesus, Name Above All Names
Honored of the Angels, February 13
JNN 52.3
The Saviour continued: “What things soever He [the Father] doeth, these also doeth the Son likewise.... As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.” The Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work. “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation. This same resurrection power is that which gives life to the soul “dead in trespasses and sins” (Ephesians 2:1). That spirit of life in Christ Jesus, “the power of His resurrection,” sets humans “free from the law of sin and death” (Philippians 3:10; Romans 8:2). The dominion of evil is broken, and through faith the soul is kept from sin. He who opens his heart to the Spirit of Christ becomes a partaker of that mighty power which shall bring forth his body from the grave.Romans 8:2-37
Letters and Manuscripts — Volume 14 (1899)
Ms 20, 1899
14LtMs, Ms 20, 1899, par. 15
The salvation of one soul reveals the depths of a Saviour’s matchless love. If all church members who have known the truth would accept this salvation, they would bear the testimony, “We have redemption through his blood. The law of the Spirit of life in Christ Jesus hath made us free from the law of sin and death. We are more than conquerors through him that loved us and gave himself for us. Believing in him, we rejoice with joy unspeakable and full of glory.” [See Ephesians 1:7; Romans 8:2-4, 37; Titus 2:14; 1 Peter 1:8.]Romans 8:3
Patriarchs and Prophets
Chapter 28—Idolatry at Sinai
PP 330.4
Moses was a type of Christ. As Israel’s intercessor veiled his countenance, because the people could not endure to look upon its glory, so Christ, the divine Mediator, veiled His divinity with humanity when He came to earth. Had He come clothed with the brightness of heaven, He could not have found access to men in their sinful state. They could not have endured the glory of His presence. Therefore He humbled Himself, and was made “in the likeness of sinful flesh” (Romans 8:3), that He might reach the fallen race, and lift them up.From Heaven With Love
Temptations Are Not Excuses
HLv 206.1
Christ is the ladder that Jacob saw, the base resting on the earth, the topmost round reaching heaven. If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we, through taking His nature, might overcome. Made “in the likeness of sinful flesh” (Romans 8:3), He lived a sinless life. Now He bids us by faith in Him attain to the glory of the character of God.From Eternity Past
Moses Sees God’s Glory
EP 230.3
As Israel’s intercessor veiled his countenance, so Christ, the divine Mediator, veiled His divinity with humanity when He came to earth. Had He come clothed with the brightness of heaven, men in their sinful state could not have endured the glory of His presence. Therefore He humbled Himself, and was made “in the likeness of sinful flesh” (Romans 8:3), that He might reach the fallen race and lift them up.Homeward Bound
Selfishness Cannot Understand Love, February 8
HB 55.4
At the Saviour’s baptism, Satan was among the witnesses. He saw the Father’s glory overshadowing His Son. He heard the voice of Jehovah testifying to the divinity of Jesus. Ever since Adam’s sin, the human race had been cut off from direct communion with God; the communication between heaven and earth had been through Christ; but now that Jesus had come “in the likeness of sinful flesh” (Romans 8:3), the Father Himself spoke. He had before communicated with humanity through Christ; now He communicated with humanity in Christ. Satan had hoped that God’s abhorrence of evil would bring an eternal separation between heaven and earth. But now it was manifest that the connection between God and humanity had been restored.Homeward Bound
No Excuse for Sinning, March 6
HB 83.5
Christ is the ladder that Jacob saw, the base resting on the earth, and the topmost round reaching to the gate of heaven, to the very threshold of glory. If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we through taking His nature might overcome. Made “in the likeness of sinful flesh” (Romans 8:3), He lived a sinless life. Now by His divinity He lays hold upon the throne of heaven, while by His humanity He reaches us. He bids us by faith in Him attain to the glory of the character of God. Therefore are we to be perfect, even as our “Father which is in heaven is perfect.”—The Desire of Ages, 311, 312.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 45, 1892
7LtMs, Ms 45, 1892, par. 41
At what a cost has salvation been given to us! What will be the portion of those who heed not the voice of mercy? What will those deserve who will not walk in the path of obedience to God’s commands? What will be the fate of those who profess to be followers of Christ, yet who do not take up the cross as humble disciples? How many set aside the Word of our loving Saviour, and because they want their own way, they close the door of their hearts against the Son of God? He was eternally rich, “yet for our sakes he became poor, that we through his poverty might be rich.” [2 Corinthians 8:9.] He was clothed with light and glory, hosts of heavenly angels were glad to do His pleasure, yet He took upon Him the nature of man, and was made “in the likeness of sinful flesh,” and became sin for us, “that we might be made the righteousness of God in him.” [Romans 8:3; 2 Corinthians 5:21.] We are “accepted in the Beloved.” [Ephesians 1:6.]Letters and Manuscripts — Volume 8 (1893)
Lt 30, 1893
8LtMs, Lt 30, 1893, par. 22
The Word was made flesh, and dwelt among us. The Messenger of the covenant, the Sun of Righteousness, came to our earth. “When the fullness of the time was come, God sent forth his Son” in the likeness of sinful flesh. [Galatians 4:4; Romans 8:3.] Hear, O heavens, and be astonished; O earth! The appointed Instructor, the divine Teacher, has come to our world. He was the Majesty of Heaven, the King of glory. The deep necessity of the human race called for a remedy for sin, and the eternal Word comes to our world from the bosom of the Father. In Him mercy and truth have met together, righteousness and peace have kissed each other. We were granted a probation in which to become fitted for heaven, and we are to look upon the earth as the trial ground, the school, where we are to be educated and disciplined and trained for the higher life.Letters and Manuscripts — Volume 22 (1907)
Lt 338, 1907
22LtMs, Lt 338, 1907, par. 6
“It pleased the Lord to bruise Him.” [Isaiah 53:10.] By making His Son the sacrifice for sin, God “condemned sin in the flesh.” [Romans 8:3.] He who knew no sin was made sin for us. The beloved Son of God became the sin-bearer, that man might become a partaker of the divine nature and escape the corruption that is in the world through lust. This is a great mystery. Who can explain it? Who can take it in?Jesus, Name Above All Names
Divine Mediator, February 22
JNN 61.5
Moses was a type of Christ. As Israel’s intercessor veiled his countenance, because the people could not endure to look upon its glory, so Christ, the divine Mediator, veiled His divinity with humanity when He came to earth. Had He come clothed with the brightness of heaven, He could not have found access to men and women in their sinful state. They could not have endured the glory of His presence. Therefore He humbled Himself, and was made “in the likeness of sinful flesh” (Romans 8:3), that He might reach the fallen race, and lift them up.—Patriarchs and Prophets, 329, 330.Reflecting Christ
The Image of the Divine to Shine Through, January 10
RC 24.3
Christ is the ladder that Jacob saw, the base resting on the earth, and the topmost round reaching to the gate of heaven, to the very threshold of glory. If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we through taking His nature might overcome. Made “in the likeness of sinful flesh” (Romans 8:3), He lived a sinless life. Now by His divinity He lays hold upon the throne of heaven, while by His humanity He reaches us. He bids us by faith in Him attain to the glory of the character of God. Therefore are we to be perfect, even as our “Father which is in heaven is perfect.”The Desire of Ages
Chapter 12—The Temptation
DA 116.2
At the Saviour’s baptism, Satan was among the witnesses. He saw the Father’s glory overshadowing His Son. He heard the voice of Jehovah testifying to the divinity of Jesus. Ever since Adam’s sin, the human race had been cut off from direct communion with God; the intercourse between heaven and earth had been through Christ; but now that Jesus had come “in the likeness of sinful flesh” (Romans 8:3), the Father Himself spoke. He had before communicated with humanity through Christ; now He communicated with humanity in Christ. Satan had hoped that God’s abhorrence of evil would bring an eternal separation between heaven and earth. But now it was manifest that the connection between God and man had been restored.The Desire of Ages
Chapter 31—The Sermon on the Mount
DA 311.5
Christ is the ladder that Jacob saw, the base resting on the earth, and the topmost round reaching to the gate of heaven, to the very threshold of glory. If that ladder had failed by a single step of reaching the earth, we should have been lost. But Christ reaches us where we are. He took our nature and overcame, that we through taking His nature might overcome. Made “in the likeness of sinful flesh” (Romans 8:3), He lived a sinless life. Now by His divinity He lays hold upon the throne of heaven, while by His humanity He reaches us. He bids us by faith in Him attain to the glory of the character of God. Therefore are we to be perfect, even as our “Father which is in heaven is perfect.”The Truth About Angels
Christ’s Baptism
TA 170.2
At the Saviour’s baptism, Satan was among the witnesses. He saw the Father’s glory overshadowing His Son. He heard the voice of Jehovah testifying to the divinity of Jesus. Ever since Adam’s sin, the human race had been cut off from direct communion with God; the intercourse between heaven and earth had been through Christ; but now that Jesus had come “in the likeness of sinful flesh” (Romans 8:3), the Father Himself spoke. He had before communicated with humanity through Christ; now He communicated with humanity in Christ. Satan had hoped that God’s abhorrence of evil would bring an eternal separation between heaven and earth. But now it was manifest that the connection between God and man had been restored.—The Desire of Ages, 116.To Be Like Jesus
Happiness Guarded by God’s Law, February 11
BLJ 50.1
For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh. Romans 8:3, NKJV.From Heaven With Love
Satan Determined to Prevail
HLv 70.5
At the Saviour’s baptism, Satan heard the voice of Jehovah testifying to the divinity of Jesus. Now that Jesus had come “in the likeness of sinful flesh” (Romans 8:3), the Father Himself spoke. He had before communicated with humanity through Christ; now He communicated with humanity in Christ. Now it was manifest that the connection between God and man had been restored.Romans 8:3-4
God’s Amazing Grace
Accepted by Faith, May 12
AG 140.4
The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says: “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid; yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh”—it could not justify man, because in his sinful nature he could not keep the law—“God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh; that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 5:1; 3:31; 8:3, 4).38Patriarchs and Prophets, 373.Patriarchs and Prophets
Chapter 32—The Law and the Covenants
PP 373.1
The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says: “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid: yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh”—it could not justify man, because in his sinful nature he could not keep the law—“God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 5:1; 3:31; 8:3, 4.Reflecting Christ
Sinners Brought Into Harmony With the Law, February 2
RC 47.1
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Romans 8:3, 4.RC 47.3
Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law” (Romans 3:31). “How shall we, that are dead to sin, live any longer therein?” (chap. 6:2). And John declares: “This is the love of God, that we keep His commandments: and His commandments are not grievous” (1 John 5:3). In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:4). And the language of the soul will be: “O how love I thy law! it is my meditation all the day” (Psalm 119:97).Selected Messages Book 1
Chapter 53—Transformation Through Faith and Obedience
1SM 347.2
Paul learned that there was no power in the law to pardon the transgressor of law. “By the deeds of the law there shall no flesh be justified” (Romans 3:20). “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:3, 4).The Review and Herald
October 17, 1907
RH October 17, 1907, par. 10
The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says, “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid; yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh,”—it could not justify man, because in his sinful nature he could not keep the law,—“God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 5:1; 3:31; Romans 8:3, 4.From Eternity Past
The New Covenant and Justification by Faith
EP 261.1
Paul clearly presents the relation between faith and the law under the new covenant: “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid: yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh”—it could not justify man, because in his sinful nature he could not keep the law—“God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 5:1; 3:31; 8:3, 4.Romans 8:3-7
The Desire of Ages
Chapter 17—Nicodemus
DA 172.1
Jesus continued: “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” By nature the heart is evil, and “who can bring a clean thing out of an unclean? not one.” Job 14:4. No human invention can find a remedy for the sinning soul. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” “Out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Romans 8:7; Matthew 15:19. The fountain of the heart must be purified before the streams can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. There is no safety for one who has merely a legal religion, a form of godliness. The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit.DA 174.4
Here was ground with which Nicodemus was familiar. The symbol of the uplifted serpent made plain to him the Saviour’s mission. When the people of Israel were dying from the sting of the fiery serpents, God directed Moses to make a serpent of brass, and place it on high in the midst of the congregation. Then the word was sounded throughout the encampment that all who would look upon the serpent should live. The people well knew that in itself the serpent had no power to help them. It was a symbol of Christ. As the image made in the likeness of the destroying serpents was lifted up for their healing, so One made “in the likeness of sinful flesh” was to be their Redeemer. Romans 8:3. Many of the Israelites regarded the sacrificial service as having in itself virtue to set them free from sin. God desired to teach them that it had no more value than that serpent of brass. It was to lead their minds to the Saviour. Whether for the healing of their wounds or the pardon of their sins, they could do nothing for themselves but show their faith in the Gift of God. They were to look and live.From Heaven With Love
Chapter 17—Nicodemus Comes to Jesus at Night
HLv 107.4
Jesus continued: “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” By nature the heart is evil. See Job 14:4. No human invention can find a remedy for the sinning soul. “The carnal mind is enmity against God.” “Out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” Romans 8:7; Matthew 15:19. The fountain of the heart must be purified before the stream can become pure. He who is trying to reach heaven by his own works in keeping the law is attempting an impossibility. The Christian’s life is not a modification of the old, but a transformation of nature, a death to self and sin, and a new life altogether. This change can be brought about only by the Holy Spirit.HLv 110.1
The symbol of the uplifted serpent made plain to Nicodemus the Saviour’s mission. When the people of Israel were dying from the sting of the fiery serpents, God directed Moses to make a serpent of brass and place it on high in the midst of the congregation. All who would look should live. The serpent was a symbol of Christ. As the image made in the likeness of the destroying serpents was lifted up for their healing, so One made “in the likeness of sinful flesh” was to be their Redeemer. Romans 8:3. God desired to lead the Israelites to the Saviour. Whether for healing of wounds or pardon of sins, they could do nothing for themselves but show their faith in the Gift of God. They were to look and live.Romans 8:4
Homeward Bound
Believe What God Says, March 27
HB 104.4
In the new birth the heart is brought into harmony with God, as it is brought into accord with His law. When this mighty change has taken place in sinners, they have passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” (Romans 8:4.) And the language of the soul will be: “O how love I Thy law! it is my meditation all the day.” (Psalm 119:97.) . . .With God at Dawn
God’s Love Gives Us Hope of Perfection, February 14
WGD 47.1
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Romans 8:4.Reflecting Christ
God’s Law of Love Perfected in Us, February 28
RC 73.5
Jesus said, Be perfect as your Father is perfect. If you are the children of God you are partakers of His nature, and you cannot but be like Him. Every child lives by the life of his father. If you are God’s children, begotten by His Spirit, you live by the life of God. In Christ dwells “all the fullness of the Godhead bodily” (Colossians 2:9); and the life of Jesus is made manifest “in our mortal flesh” (2 Corinthians 4:11). That life in you will produce the same character and manifest the same works as it did in Him. Thus you will be in harmony with every precept of His law; for “the law of the Lord is perfect, restoring the soul” (Psalm 19:7, margin). Through love “the righteousness of the law” will be “fulfilled in us, who walk not after the flesh, but after the Spirit” (Romans 8:4).—Thoughts From the Mount of Blessing, 76-78.Thoughts From the Mount of Blessing
“Be ye therefore perfect, even as your Father which is in heaven is perfect.”—Matthew 5:48.
MB 77.5
Jesus said, Be perfect as your Father is perfect. If you are the children of God you are partakers of His nature, and you cannot but be like Him. Every child lives by the life of his father. If you are God’s children, begotten by His Spirit, you live by the life of God. In Christ dwells “all the fullness of the Godhead bodily” (Colossians 2:9); and the life of Jesus is made manifest “in our mortal flesh” (2 Corinthians 4:11). That life in you will produce the same character and manifest the same works as it did in Him. Thus you will be in harmony with every precept of His law; for “the law of the Lord is perfect, restoring the soul.” Psalm 19:7 , margin. Through love “the righteousness of the law” will be “fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 8:4.From Heaven With Love
How Justice Is Blended With Mercy
HLv 509.3
The law requires a righteous life, a perfect character, and this man has not to give. But Christ, as man, lived a holy life and developed a perfect character. These He offers as a free gift to all who will receive Him. His life stands for the life of men. Thus they have remission of sins that are past. More than this, Christ imbues men with the attributes of God. He builds up the human character after the similitude of the divine character. Thus “the righteousness of the law” is fulfilled in the believer in Christ. Romans 8:4. God can “be just, and the justifier of him which believeth in Jesus.” Romans 3:26.From Here to Forever
Conviction of Sin
HF 289.1
Is he now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” John declares: “This is the love of God, that we keep his commandments: and his commandments are not grievous.” In the new birth the heart is brought into harmony with God, into accord with His law. When this change has taken place in the sinner he has passed from death unto life, from transgression and rebellion to obedience and loyalty. The old life has ended; the new life of reconciliation, faith, and love has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” The language of the soul will be: “O how love I thy law! it is my meditation all the day.” Romans 3:31; 6:2; 1 John 5:3; Romans 8:4; Psalm 119:97.The Great Hope (Condensed)
Does Forgiveness Free Us From Obedience?
GrH_c 26.7
Is the forgiven sinner now free to transgress God’s law? Says Paul: “Do we then make void the law through faith? God forbid: yea, we establish the law.” “How shall we, that are dead to sin, live any longer therein?” John declares: “This is the love of God, that we keep his commandments: and his commandments are not grievous.” In the new birth the heart is brought into harmony with God, into accord with His law. When this change has taken place in the sinner he has passed from death unto life, from transgression and rebellion to obedience and loyalty. The old life has ended; the new life of reconciliation, faith, and love has begun. Then “the righteousness of the law” will “be fulfilled in us, who walk not after the flesh, but after the Spirit.” The language of the soul will be: “O how love I thy law! it is my meditation all the day.” Romans 3:31; 6:2; 1 John 5:3; Romans 8:4; Psalm 119:97.Romans 8:4-7
The Spirit of Prophecy, vol. 4
Chapter 22—Modern Revivals
4SP 298.1
“The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.” [Romans 8:7.] In the new birth, the heart is renewed by divine grace, and brought into harmony with God as it is brought into subjection to his law. When this mighty change has taken place in the sinner, he has passed from death unto life, from sin unto holiness, from transgression and rebellion to obedience and loyalty. The old life of alienation from God has ended; the new life of reconciliation, of faith and love, has begun. Then will “the righteousness of the law” “be fulfilled in us who walk not after the flesh, but after the Spirit.” [Romans 8:4.]Romans 8:5
God’s Amazing Grace
Given on Condition, July 23
AG 212.1
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. Romans 8:5.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 3, 1890
6LtMs, Ms 3, 1890, par. 3
Such a one has faith that works by love and purifies the soul from every moral and spiritual defilement. The Holy Spirit, the Comforter, can work upon the heart, influencing, directing, so that he enjoys spiritual things. He is “after the Spirit,” and he minds the things of the Spirit. [Romans 8:5.] He has no confidence in self. Christ is all and in all. Truth is being constantly unfolded by the Holy Spirit; he receives with meekness the engrafted Word, and he gives the Lord all the glory, saying, “God hath revealed them to us by his Spirit.” “Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things which are freely given to us of God.” [1 Corinthians 2:10, 12.] The Spirit that reveals also works in him the fruits of righteousness. Christ is in him “a well of water, springing up into everlasting life.” [John 4:14.] He is a branch of the True Vine and bears rich clusters of fruit to the glory of God. What is the character of the fruit? “The fruit of the Spirit is love.” Mark the word—love, not hatred; it is joy, not discontent and mourning; peace, not irritation, anxiety, and manufactured trials; it is “long-suffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galatians 5:22, 23Romans 8:6
Letters and Manuscripts — Volume 12 (1897)
Ms 193, 1897
12LtMs, Ms 193, 1897, par. 12
Satan is specified as a liar, as a deceiver, as an accuser of the brethren. No one of you can be working the works of Satan, and yet be on Christ’s side. You cannot serve Christ and Belial. Not one of you can serve the world, the flesh and the devil, and yet be true and loyal soldiers for Jesus Christ. “To be carnally minded is death; but to be spiritually-minded is life and peace.” [Romans 8:6.]Romans 8:6-7
In Heavenly Places
The Battle for a Spiritual Mind, June 2
HP 160.1
For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. Romans 8:6, 7.Romans 8:7
Faith and Works
A Sanctification That Leads Away From the Bible
FW 53.3
This man represents a class. Spurious sanctification leads directly away from the Bible. Religion is reduced to a fable. Feelings and impressions are made the criterion. While they profess to be sinless and boast of their righteousness, the claimants of sanctification teach that men are at liberty to transgress the law of God and that those who obey its precepts have fallen from grace. A presentation of its claims arouses their opposition and excites anger and contempt. Thus their character is shown, for “the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Romans 8:7).A New Life (Revival and Beyond)
Alienated and Reconciled—How Does It Happen?
NL 11.3
It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. In the beginning, man was created in the image of God. He was in perfect harmony with the nature and the law of God; the principles of righteousness were written upon his heart. But sin alienated him from his Maker. He no longer reflected the divine image. His heart was at war with the principles of God’s law. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Romans 8:7). But “God so loved the world, that He gave His only-begotten Son,” that man might be reconciled to God. Through the merits of Christ he can be restored to harmony with his Maker. His heart must be renewed by divine grace; he must have a new life from above. This change is the new birth, without which, says Jesus, “he cannot see the kingdom of God.”A New Life (Revival and Beyond)
Obeying Brings Happiness
NL 32.2
Obedience to the law is essential, not only to our salvation, but to our own happiness and the happiness of all with whom we are connected. “Great peace have they which love Thy law: and nothing shall offend them” (Psalm 119:165), says the Inspired Word. Yet finite man will present to the people this holy, just, and good law, this law of liberty, which the Creator Himself has adapted to the wants of man, as a yoke of bondage, a yoke which no man can bear. But it is the sinner who regards the law as a grievous yoke; it is the transgressor that can see no beauty in its precepts. For the carnal mind “is not subject to the law of God, neither indeed can be” (Romans 8:7)....From Here to Forever
The Law of Liberty
HF 288.2
It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. In the beginning, man was in perfect harmony with the law of God. But sin alienated him from his Maker. His heart was at war with God’s law. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Romans 8:7. But “God so loved the world, that he gave his only begotten Son,” that man might be reconciled to God, restored to harmony with his Maker. This change is the new birth, without which “he cannot see the kingdom of God.” John 3:16, 3.True Revival
Alienated and Reconciled—How Does It Happen?
TR 21.1
It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. In the beginning, man was created in the image of God. He was in perfect harmony with the nature and the law of God; the principles of righteousness were written upon his heart. But sin alienated him from his Maker. He no longer reflected the divine image. His heart was at war with the principles of God’s law. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Romans 8:7). But “God so loved the world, that He gave His only-begotten Son,” that man might be reconciled to God. Through the merits of Christ he can be restored to harmony with his Maker. His heart must be renewed by divine grace; he must have a new life from above. This change is the new birth, without which, says Jesus, “he cannot see the kingdom of God.”True Revival
Obeying Brings Happiness
TR 40.2
Obedience to the law is essential, not only to our salvation, but to our own happiness and the happiness of all with whom we are connected. “Great peace have they which love Thy law: and nothing shall offend them” (Psalm 119:165), says the Inspired Word. Yet finite man will present to the people this holy, just, and good law, this law of liberty, which the Creator Himself has adapted to the wants of man, as a yoke of bondage, a yoke which no man can bear. But it is the sinner who regards the law as a grievous yoke; it is the transgressor that can see no beauty in its precepts. For the carnal mind “is not subject to the law of God, neither indeed can be” (Romans 8:7). ...The Great Hope (Condensed)
The Law of Liberty
GrH_c 25.7
It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. In the beginning, man was in perfect harmony with the law of God. But sin alienated him from his Maker. His heart was at war with God’s law. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Romans 8:7. But “God so loved the world, that he gave his only begotten Son,” that man might be reconciled to God, restored to harmony with his Maker. This change is the new birth, without which “he cannot see the kingdom of God.” John 3:16, 3.Homeward Bound
By Grace Alone, March 3
HB 80.2
It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. “Who can bring a clean thing out of an unclean? not one.” “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” (Job 14:4; Romans 8:7.) Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before we can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.Gospel Workers (1915 ed.)
Land and Mining Speculation
GW 342.1
The people will seldom rise higher than their minister. A world-loving spirit in him has a tremendous influence upon others. The people make his deficiencies an excuse to cover their own world-loving spirit. They quiet their consciences, thinking that they may be free to love the things of this life and be indifferent to spiritual things, because their ministers are so. They deceive their own souls, and remain in friendship with the world, which the apostle declares to be “enmity against God.” [Romans 8:7.] Ministers should be examples to the flock. They should manifest an undying love for souls, and the same devotion to the cause which they desire to see in the people.—Testimonies for the Church 2:645, 646.Homeward Bound
The New Birth, March 26
HB 103.4
It is the work of conversion and sanctification to reconcile men and women to God by bringing them into accord with the principles of His law. In the beginning, human beings were created in the image of God. They were in perfect harmony with the nature and the law of God; the principles of righteousness were written upon their hearts. But sin alienated them from their Maker. They no longer reflected the divine image. Their hearts were at war with the principles of God’s law. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” (Romans 8:7.) But “God so loved the world, that He gave His only-begotten Son,” that we might be reconciled to God. Through the merits of Christ we can be restored to harmony with our Maker. Our hearts must be renewed by divine grace; we must have a new life from above. This change is the new birth, without which, says Jesus, we “cannot see the kingdom of God.”Letters and Manuscripts — Volume 9 (1894)
Ms 111, 1894
9LtMs, Ms 111, 1894, par. 12
Any disrespect to the laws of the country will rouse the same fierce spirit that was revealed in the trial and crucifixion of Christ when Pilate and Herod were the chosen authorities by the Jewish nation (priests and rulers) to deliver up Christ to them to be crucified. The churches of the various denominations have the same spirit that the Jewish nation exemplified. The church and the world will unite in a corrupt confederacy to make void the law of God, and teach and enforce the commandments of men. They will not consent to change their own false theories for Bible truth. The carnal mind “is not subject to the law of God, neither indeed can be.” [Romans 8:7.]Letters and Manuscripts — Volume 11 (1896)
Ms 71, 1896
11LtMs, Ms 71, 1896, par. 16
God has made every provision that His people may perfect a character which He can approve, by obtaining a knowledge of Him and of the laws of His kingdom. But during the whole period of probation Satan will never fold his hands and go to sleep. He will assail every one with his temptations, for he is working in every way to gain the world to His service. We shall be confronted again and again by his power; our spiritual foe will never relax his efforts to make the law of God objectionable to us and to fill our minds with enmity against that law. “The carnal mind is not subject to the law of God, neither indeed can be.” [Romans 8:7.] Its imperfection opposes perfection; its impurity is not in harmony with purity. Sin cannot bind up with holiness.Letters and Manuscripts — Volume 14 (1899)
Ms 153, 1899
14LtMs, Ms 153, 1899, par. 41
Christ looked down through the ages and saw His humiliation carried into every successive generation. He heard the false testimony that He died to abolish the law. He saw that this error would be more palatable to men and women than the truth. The carnal mind “is not subject to the law of God, neither indeed can be.” [Romans 8:7.] He saw the enmity of the natural mind, true to its own character, daily enacting afresh the scenes of Calvary, even down to the close of this earth’s history. He saw that some would show indifference and contempt to the law of God, while others would go to greater lengths in their hatred of it, tearing down its precepts by their falsehoods and ingenious arguments. He saw that the law would be trampled upon and dishonored until God should arise to punish the inhabitants of the earth.Letters and Manuscripts — Volume 20 (1905)
Lt 331, 1905
20LtMs, Lt 331, 1905, par. 11
Again I seemed to be in a solemn assembly. One of authority spoke. “The carnal mind is enmity against God.” [Romans 8:7.] The words of Christ are plain and distinct. His prayer in behalf of all those who should believe on Him is, “That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me. And the glory which Thou gavest Me, I have given them; that they may be one, even as We are one: I in them, and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” [John 17:21-23.]Mind, Character, and Personality, vol. 1
Chapter 3—Dangers in Psychology
1MCP 22.2
Satan Controls Mind Not Directed by Holy Spirit—Few believe that humanity has sunk so low as it has or that it is so thoroughly bad, so desperately opposed to God, as it is. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Romans 8:7).Selected Messages Book 1
Chapter 27—The Character of the Law of God
1SM 218.3
Obedience to the law is essential, not only to our salvation, but to our own happiness and the happiness of all with whom we are connected. “Great peace have they which love thy law: and nothing shall offend them” (Psalm 119:165), says the Inspired Word. Yet finite man will present to the people this holy, just, and good law, this law of liberty, which the Creator Himself has adapted to the wants of man, as a yoke of bondage, a yoke which no man can bear. But it is the sinner who regards the law as a grievous yoke; it is the transgressor that can see no beauty in its precepts. For the carnal mind “is not subject to the law of God, neither indeed can be” (Romans 8:7).Selected Messages Book 1
Chapter 48—The Divine Standard
1SM 321.2
The human family have all transgressed the law of God, and as transgressors of the law, man is hopelessly ruined; for he is the enemy of God, without strength to do any good thing. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be” (Romans 8:7). Looking into the moral mirror—God’s holy law—man sees himself a sinner, and is convicted of his state of evil, his hopeless doom under the just penalty of the law. But he has not been left in a state of hopeless distress in which sin has plunged him; for it was to save the transgressor from ruin that He who was equal with God offered up His life on Calvary. “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).Special Testimonies On Education
Chapter 12—Character Building
SpTEd 74.1
All classes, however fallen, however sin-stained, have the law of God as their guide, and his word as their instructor. They may be sanctified through the truth, and received as sons and daughters of the Most High. But “the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Romans 8:7. The multitudes do not love righteousness, and they are building on the sand. Many who profess Christ do not love the law of God. If they dared, they would speak out their enmity against it in no mild terms. They have a surface religion, and that is all they desire. Some are deceptive and untrustworthy in deal, and will break pledges and contracts. Covetousness, intemperance, and impurity abound, and money is squandered for tobacco and other similar indulgences.Steps to Christ
Chapter 2—The Sinner’s Need of Christ
SC 18.1
It is impossible for us, of ourselves, to escape from the pit of sin in which we are sunken. Our hearts are evil, and we cannot change them. “Who can bring a clean thing out of an unclean? not one.” “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Job 14:4; Romans 8:7. Education, culture, the exercise of the will, human effort, all have their proper sphere, but here they are powerless. They may produce an outward correctness of behavior, but they cannot change the heart; they cannot purify the springs of life. There must be a power working from within, a new life from above, before men can be changed from sin to holiness. That power is Christ. His grace alone can quicken the lifeless faculties of the soul, and attract it to God, to holiness.Romans 8:7-8
With God at Dawn
The Carnal Mind Is Enmity with God, May 5
WGD 127.1
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. Romans 8:7, 8.Romans 8:7-10
Letters and Manuscripts — Volume 7 (1891-1892)
Lt 8, 1891
7LtMs, Lt 8, 1891, par. 6
Few believe that humanity has sunk so low as it has, or that it is so thoroughly bad, so desperately opposed to God, as it is. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” [Romans 8:7.] When the mind is not under the direct influence of the Spirit of God, Satan can mold it as he chooses. All the rational powers which he controls he will carnalize. He is directly opposed to God in his tastes, views, preferences, likes and dislikes, choice of things and pursuits—there is no relish for what God loves or approves, but a delight in those things which He despises; therefore a course is maintained which is offensive to Him. This leads to controversy with those who are trying to walk in the way of the Lord. They will call light darkness, and darkness light; good evil, and evil good.7LtMs, Lt 8, 1891, par. 7
Sin affects the entire being; so also does grace. “If Christ be in you, the body is dead because of sin; but the spirit is life because of righteousness.” [Verse 10.] “If Christ be in you,” if His Holy Spirit is an abiding principle in the soul, it will be revealed by works of righteousness. The soul derives its nourishment from Christ, the same as the physical body is nourished by food; and thus it is strengthened, and finally comes to partake of the same divine nature.Romans 8:8-11
Letters and Manuscripts — Volume 18 (1903)
Lt 80, 1903
18LtMs, Lt 80, 1903, par. 15
In all that we do we are to seek the glory of God. We are to be cleansed, renewed, sanctified, made in character like Christ. “They that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.” [Romans 8:8-11.]Letters and Manuscripts — Volume 18 (1903)
Ms 198, 1903
18LtMs, Ms 198, 1903, par. 9
In all that we do, we are to seek the glory of God. “They that are in the flesh cannot please God. But ye are not in the flesh, but if the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His. And if any man have not the Spirit of Christ, he is none of His. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.” [Romans 8:8-11.]Romans 8:9
Christ’s Object Lessons
Chapter 19—The Measure of Forgiveness
COL 251.1
“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.” Matthew 6:15. Nothing can justify an unforgiving spirit. He who is unmerciful toward others shows that he himself is not a partaker of God’s pardoning grace. In God’s forgiveness the heart of the erring one is drawn close to the great heart of Infinite Love. The tide of divine compassion flows into the sinner’s soul, and from him to the souls of others. The tenderness and mercy that Christ has revealed in His own precious life will be seen in those who become sharers of His grace. But “if any man have not the Spirit of Christ, he is none of His.” Romans 8:9. He is alienated from God, fitted only for eternal separation from Him.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 24, 1888
5LtMs, Ms 24, 1888, par. 34
We felt deeply and solemnly grateful to God that minds were being stirred by the Spirit of God to see Christ in the living oracles and to represent Him to the world, but not in words merely. They see the Scripture requirements that all who claim to be followers of Christ are under obligation to walk in His footsteps, to be imbued with His Spirit, and thus to present to the world Jesus Christ who came to our world to represent the Father. In representing Christ we represent God to our world. “If any man have not the Spirit of Christ, he is none of His.” Romans 8:9. Let us inquire, Are we reflecting in the church and before the world the character of Jesus Christ? A great deal deeper study is required of us in searching the Scriptures. Placing the righteousness of Christ in the law distinctly reveals God in His true character and reveals the law as holy, just, and good, glorious indeed when seen in its true character.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 48, 1892
7LtMs, Lt 48, 1892, par. 9
We read that unless we have the Spirit of Christ we are none of His. [Romans 8:9.] Now let us have spiritual eyesight that we may be able to discern the spirit that prompts to action.Letters and Manuscripts — Volume 8 (1893)
Lt 45, 1893
8LtMs, Lt 45, 1893, par. 30
“Now if any man have not the Spirit of Christ, he is none of his.” [Romans 8:9.] Let each now consider the strong determined traits of their character, and not be misled by them and misrepresent the precious truth, and thus misrepresent Jesus Christ by unguarded statements in public by voice or in publications, for every such thing will they meet again. Those who have the truth let the truth appear, while self is dropped out of sight.Letters and Manuscripts — Volume 11 (1896)
Lt 71, 1896
11LtMs, Lt 71, 1896, par. 25
All skill is God’s gift. The spirit of wisdom is from God. The spirit of obedience is from God. All power of body or soul comes from God, and is to be used aright. Every worker who co-operates with God will be successful. He will reveal fruit in daily actions. He will have the grace and peace of Christ. “If any man hath not the Spirit of God, he is none of his.” [Romans 8:9.] Moral perception and living principles abide together.Letters and Manuscripts — Volume 12 (1897)
Ms 133, 1897
12LtMs, Ms 133, 1897, par. 10
“If any man have not the Spirit of Christ he is none of his.” [Romans 8:9.] Can we all have read this? Can we individually have brought our minds to comprehend this? Learning, riches, the finest talents, may be thought to make a most useful man. But there is a sentence that spoils that high expectation; “Thou art weighed in the balance and found wanting.” [Daniel 5:27.] These supposed human agents have never taken themselves in hand.Letters and Manuscripts — Volume 12 (1897)
Lt 74, 1897
12LtMs, Lt 74, 1897, par. 3
“If any man have not the Spirit of Christ, he is none of his.” [Romans 8:9.] Turn your eyes from the imperfections of others, and fix them steadfastly on Christ. With a contrite heart, study His life and character. You need not only to be more enlightened, but quickened, that you may see the banquet that is before you, and eat and drink the flesh and blood of the Son of God, which is His Word. By tasting the good Word of life, by feeding on the bread of life, you may see the power of a world to come, and be created anew in Christ Jesus. If you receive His gifts, you will be renewed unto holiness, and His grace will bring forth in you fruit unto the glory of God.12LtMs, Lt 74, 1897, par. 13
Christ does not accuse and condemn. He invites you, “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” [Matthew 11:28-30.] Goodness, meekness, gentleness, patience, and love are the attributes of Christ’s character. If you have the Spirit of Christ, your character will be molded after His character. But “if any man have not the spirit of Christ, he is none of his.” [Romans 8:9.]Letters and Manuscripts — Volume 17 (1902)
Lt 271, 1902
17LtMs, Lt 271, 1902, par. 4
Paul the Apostle, addressing the Romans as men having the Spirit of God dwelling in them, adds, “If any man have not the Spirit of Christ, he is none of his.” Romans 8:9. Christ’s people are to be peculiarly considered as one with Christ. Christ has a people He denominated in a most clear, remarkable manner. He calls them peculiar, His own, to do willingly whatsoever He would tell them to do—[people] whom He has chosen from the foundation of the world, and they become wedded with Christ. He has chosen them, denominated them for Himself, redeemed them from among men; and if they continue in their devoted service, He has communion with them. [They have] separated from worldlings to keep close beside Christ to learn that everything is to be done to the glory of God. They are specially good and cultured by the impartation of Christ’s grace. All those who are really Christ’s are denominated as coming out from the world and being separate from the world and are named as His disciples. [They are] ever to feel like docile children to hear the words of truth and obey them because they are truth. One with Christ, they are learners.Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 961—Looking Back at Minneapolis
12MR 190.2
We felt deeply and solemnly grateful to God that minds were being stirred by the Spirit of God to see Christ in the living oracles and to represent Him to the world, but not in words merely. They see the Scripture requirements that all who claim to be followers of Christ are under obligation to walk in His footsteps, to be imbued with His Spirit, and thus to present to the world Jesus Christ, who came to our world to represent the Father. In representing Christ we represent God to our world. “If any man have not the Spirit of Christ, he is none of His” (Romans 8:9). Let us inquire, Are we reflecting in the church and before the world the character of Jesus Christ? A great deal deeper study is required of us in searching the Scriptures. Placing the righteousness of Christ in the law distinctly reveals God in His true character and reveals the law as holy, just, and good, glorious indeed when seen in its true character.Jesus, Name Above All Names
Infinite Love, January 12
JNN 19.3
“But if ye forgive not men their trespasses, neither will your Father forgive your trespasses” (Matthew 6:15). Nothing can justify an unforgiving spirit. He who is unmerciful toward others shows that he himself is not a partaker of God’s pardoning grace. In God’s forgiveness the heart of the erring one is drawn close to the great heart of Infinite Love. The tide of divine compassion flows into the sinner’s soul, and from him to the souls of others. The tenderness and mercy that Christ has revealed in His own precious life will be seen in those who become sharers of His grace. But “if any man have not the Spirit of Christ, he is none of His” (Romans 8:9). He is alienated from God, fitted only for eternal separation from Him.Mind, Character, and Personality, vol. 2
Chapter 80—Satan’s Science of Self-exaltation
2MCP 727.3
Farthest Removed From Pride or Self-exaltation—“He that saith he abideth in Him ought himself also so to walk, even as He walked” (1 John 2:6). “Now if any man have not the spirit of Christ, he is none of His” (Romans 8:9). This conformity to Jesus will not be unobserved by the world. It is a subject of notice and comment. The Christian may not be conscious of the great change, for the more closely he resembles Christ in character, the more humble will be his opinion of himself; but it will be seen and felt by all around him.Selected Messages Book 1
Chapter 50—Come and Seek and Find
1SM 334.1
When you respond to the drawing of Christ, and join yourself to Him, you manifest saving faith. To talk of religious things in a casual way, to pray for spiritual blessings without real soul hunger and living faith, avails little. The wondering crowd that pressed close about Jesus realized no accession of vital power from the contact. But when the poor, suffering woman, who for twelve years had been an invalid, in her great need put forth her hand and touched the hem of His garment, she felt the healing virtue. Hers was the touch of faith, and Christ recognized that touch. He knew that virtue had gone out from Him, and turning about in the throng, He asked, “Who touched me?” (Luke 8:45). Surprised at such a question, the disciples answered, “Master, the multitude throng thee, ... and sayest thou, Who touched me? And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace” (Luke 8:45-48). The faith which avails to bring us in vital contact with Christ expresses on our part supreme preference, perfect reliance, entire consecration. This faith works by love and purifies the soul. It works in the life of the follower of Christ true obedience to God’s commandments; for love to God and love to man will be the result of vital connection with Christ. “If any man have not the Spirit of Christ, he is none of his” (Romans 8:9).Selected Messages Book 3
Precious Promises Versus Gloomy Pictures
3SM 170.4
In representing Christ we represent God to our world. “If any man have not the Spirit of Christ, he is none of his” (Romans 8:9). Let us inquire, Are we reflecting in the church and before the world the character of Jesus Christ? A great deal deeper study is required of us in searching the Scriptures. Placing the righteousness of Christ in the law distinctly reveals God in His true character and reveals the law as holy, just, and good, glorious indeed when seen in its true character.This Day With God
The Heavenly Mirror, February 7
TDG 46.3
When a man turns away from human imperfections, and beholds Jesus, a divine transformation takes place in his character. He fixes his eye upon Christ as on a mirror which reflects the glory of God, and by beholding, he becomes “changed into the same image, from glory to glory even as by the Spirit of the Lord” (2 Corinthians 3:18). “If any man have not the Spirit of Christ, he is none of his” (Romans 8:9).The Ellen G. White 1888 Materials
Chapter 24—Looking Back at Minneapolis
1888 214.2
We felt deeply and solemnly grateful to God that minds were being stirred by the Spirit of God to see Christ in the living oracles and to represent Him to the world, but not in words merely. They see the Scripture requirements that all who claim to be followers of Christ are under obligation to walk in His footsteps, to be imbued with his Spirit, and thus to present to the world Jesus Christ, who came to our world to represent the Father. In representing Christ we represent God to our world. “If any man have not the Spirit of Christ, he is none of His” (Romans 8:9). Let us inquire, Are we reflecting in the church and before the world the character of Jesus Christ? A great deal deeper study is required of us in searching the Scriptures. Placing the righteousness of Christ in the law distinctly reveals God in His true character and reveals the law as holy, just, and good, glorious indeed when seen in its true character.Testimony Treasures, vol. 2
The True Missionary Spirit
2TT 126.4
Many suppose that the missionary spirit, the qualification for missionary work, is a special gift or endowment bestowed upon the ministers and a few members of the church and that all others are to be mere spectators. Never was there a greater mistake. Every true Christian will possess a missionary spirit, for to be a Christian is to be Christlike. No man liveth to himself, and “if any man have not the Spirit of Christ, he is none of His.” Romans 8:9. Everyone who has tasted of the powers of the world to come, whether he be young or old, learned or unlearned, will be stirred with the spirit which actuated Christ. The very first impulse of the renewed heart is to bring others also to the Saviour. Those who do not possess this desire give evidence that they have lost their first love; they should closely examine their own hearts in the light of God’s word, and earnestly seek a fresh baptism of the Spirit of Christ; they should pray for a deeper comprehension of that wondrous love which Jesus manifested for us in leaving the realms of glory and coming to a fallen world to save the perishing.Romans 8:9-14
Letters and Manuscripts — Volume 13 (1898)
Lt 2, 1898
13LtMs, Lt 2, 1898, par. 2
“But ye are not in the flesh, but in the spirit, if so be that the spirit of God dwell in you. Now if any man have not the spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the spirit is life because of righteousness. But if the spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: But if ye through the spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.” [Romans 8:9-14.]Letters and Manuscripts — Volume 19 (1904)
Lt 256, 1904
19LtMs, Lt 256, 1904, par. 1
A departure from the faith has been working in you for a long time because you would not heed the words of Christ sent to you from the Lord to save your soul. “Follow Me.” Matthew 4:19. “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” Matthew 11:29, 30. “As many as are led by the Spirit of God, they are the sons of God.” Romans 8:14. “If any man hath not the Spirit of Christ, he is none of His.” V. 9. “Where the Spirit of the Lord is, there is liberty.” 2 Corinthians 3:17.Thoughts From the Mount of Blessing
“Blessed are the peacemakers: for they shall be called the children of God.”—Matthew 5:9.
MB 28.2
And “blessed are the peacemakers: for they shall be called the children of God.” The spirit of peace is evidence of their connection with heaven. The sweet savor of Christ surrounds them. The fragrance of the life, the loveliness of the character, reveal to the world the fact that they are children of God. Men take knowledge of them that they have been with Jesus. “Everyone that loveth is born of God.” “If any man have not the Spirit of Christ, he is none of His;” but “as many as are led by the Spirit of God, they are the sons of God.” 1 John 4:7; Romans 8:9, 14.Romans 8:11
Selected Messages Book 2
The Glorious Resurrection Morning
2SM 270.3
“But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you” (Romans 8:11). O how precious are these words to every bereaved soul! Christ is our Guide and Comforter, who comforts us in all our tribulations. When He gives us a bitter draught to drink, He also holds a cup of blessing to our lips. He fills the heart with submission, with joy and peace in believing, and enables us to say submissively, Not my will, but Thy will, O Lord, be done. “The Lord gave, and the Lord hath taken away; blessed be the name of the Lord” (Job 1:21). With this submission hope is resurrected, and the hand of faith lays hold upon the hand of infinite power. “He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you” (Romans 8:11).The Desire of Ages
Chapter 32—The Centurion
DA 320.3
And “if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.” “For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Romans 8:11; 1 Thessalonians 4:16, 17. This is the word of comfort wherewith He bids us comfort one another.Ye Shall Receive Power
Moving Among the Students, May 16
YRP 145.1
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Romans 8:11.From Heaven With Love
A Dead Man Raised to Life
HLv 212.4
And “if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies.” Romans 8:11; see 1 Thessalonians 4:16, 17. This is the word wherewith He bids us comfort one another.Letters and Manuscripts — Volume 9 (1894)
Lt 65a, 1894
9LtMs, Lt 65a, 1894, par. 5
“But if the spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Jesus from the dead shall also quicken your mortal bodies by His spirit that dwelleth in you.” [Romans 8:11.] O how precious are these words to every bereaved soul. Christ is our Guide and Comforter, who comforts us in all our tribulations. When He gives us a bitter draught to drink, He also holds a cup of blessing to our lips. He fills the heart with submission, with joy and peace in believing, and enables us to say submissively, “not my will, but thine, O Lord be done. The Lord gave and the Lord hath taken away, blessed be the name of the Lord.” [Luke 22:42; Job 1:21.] With this submission, hope is resurrected, and the hand of faith lays hold upon the hand of infinite power. “He that raised up Christ from the dead, shall also quicken your mortal bodies by His spirit that dwelleth in you.”Romans 8:12-13
Ye Shall Receive Power
Weak Souls Strengthened, February 7
YRP 46.1
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. Romans 8:12, 13.Romans 8:12-18
Letters and Manuscripts — Volume 11 (1896)
Lt 106a, 1896
11LtMs, Lt 106a, 1896, par. 30
“Therefore brethren, we are debtors, not to the flesh, to live after the flesh, for if ye live after the flesh, ye shall die; but if through the spirit ye do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirits that we are the children of God. And if children then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” [Romans 8:12-18.]Romans 8:13
Letters and Manuscripts — Volume 8 (1893)
Lt 38, 1893
8LtMs, Lt 38, 1893, par. 12
Messages are coming to us from the servants of Jesus. Warnings are given to awaken the people from their carnal security, and they are exhorted to examine their own faith and hope to see if it is in accordance with the Word of God. The warning is addressed to the people, “Be not high-minded, but fear.” [Romans 11:20.] Paul writes to the Hebrews, “Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.” [Hebrews 4:1.] “For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” [Romans 8:13.] To live after the flesh is to allow the appetites and passions of the flesh to rule us, to let our tongues and our tastes run in the same way as do those of the unbelieving world. Self is the idol we worship. “Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.” [Ephesians 2:3.]Letters and Manuscripts — Volume 13 (1898)
Ms 10a, 1898
13LtMs, Ms 10a, 1898, par. 11
Men need to wake up on this subject. Says the apostle, “If ye live after the flesh, ye shall die: but if ye through the spirit do mortify the deeds of the body, ye shall live.” [Romans 8:13.] To live after the flesh is to allow the sensual appetites to rule the being. “In time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.” [Ephesians 2:2.]Letters and Manuscripts — Volume 19 (1904)
Lt 283, 1904
19LtMs, Lt 283, 1904, par. 11
“Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul.” “For if ye live after the flesh, ye shall die, but if ye through the Spirit do mortify the deeds of the body, ye shall live.” [1 Peter 2:11; Romans 8:13.]Romans 8:13-14
Our High Calling
Yielding to the Spirit’s Control, May 27
OHC 153.1
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. Romans 8:13, 14.Letters and Manuscripts — Volume 14 (1899)
Ms 138, 1899
14LtMs, Ms 138, 1899, par. 12
“I delight in the law of God after the inward man; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? I thank my God through Jesus Christ our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.” [Verses 22-25.] “If ye live after the flesh ye shall die; but if ye through the Spirit do mortify the deeds of the flesh, ye shall live. For as many as are led by the Spirit of God, they are the sons of God.” [Romans 8:13, 14.]Romans 8:14
In Heavenly Places
Building on Christ, May 3
HP 130.4
Religion consists in doing the words of Christ; not doing to earn God’s favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness. “As many as are led by the Spirit of God, they are the sons of God” (Romans 8:14). Not those whose hearts are touched by the Spirit, not those who now and then yield to its power, but they that are led by the Spirit, are the sons of God.3The Review and Herald, December 31, 1908.Our Father Cares
The Holy Spirit Our Helper, May 4
OFC 136.1
For as many as are led by the Spirit of God, they are the sons of God. Romans 8:14.Sons and Daughters of God
Sons of God Are Led by Him, January 22
SD 28.1
As many as are led by the Spirit of God, they are the sons of God. Romans 8:14.That I May Know Him
The Holy Spirit Our Helper, February 20
TMK 57.1
For as many as are led by the Spirit of God, they are the sons of God. Romans 8:14.Thoughts From the Mount of Blessing
“It fell not; for it was founded upon the rock.”—Matthew 7:25, R. V.
MB 149.2
Religion consists in doing the words of Christ; not doing to earn God’s favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness. Doing, not saying merely, is expected of the followers of Christ. It is through action that character is built. “As many as are led by the Spirit of God, they are the sons of God.” Romans 8:14. Not those whose hearts are touched by the Spirit, not those who now and then yield to its power, but they that are led by the Spirit, are the sons of God.Homeward Bound
God’s Ideal, July 13
HB 218.1
For as many as are led by the Spirit of God, these are sons of God.—Romans 8:14.Romans 8:14-16
Letters and Manuscripts — Volume 21 (1906)
Lt 56, 1906
21LtMs, Lt 56, 1906, par. 3
I hope that your faith will increase. We need to move understandingly. “The Spirit itself beareth witness with our spirit that we are the children of God.” “For as many as are led by the Spirit of God, they are the children of God.” [Romans 8:16, 14.] “Led by the Spirit,” accepting the Word, following its guidance. This includes the idea of taking heed to the directions given us in God’s Word. “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” [John 1:12.] This believing means everything to the receiver.Romans 8:14-17
Ye Shall Receive Power
The Spirit Leads Us to Become God’s Children, January 20
YRP 28.1
For as many as are led by the Spirit of God, they are the sons of God. Romans 8:14.YRP 28.3
All our present and future hopes depend upon our kinship with Christ and with God. The apostle Paul speaks strong words to confirm our faith in this respect. To those who are led by the Spirit of God, in whose hearts the grace of Christ is dwelling, he declares: “The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Romans 8:16, 17). “Ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father” (verse 15).Testimonies for the Church, vol. 8
Resting in God’s Love
8T 126.1
Paul says further: “As many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Verses 14, 15. One of the lessons that we are to learn in the school of Christ is that the Lord’s love for us is far greater than that of our earthly parents. We are to have unquestioning faith and perfect confidence in Him. “The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with Him, that we may be also glorified together.” Verses 16, 17.Letters and Manuscripts — Volume 13 (1898)
Ms 114, 1898
13LtMs, Ms 114, 1898, par. 21
“As many as are led by the Spirit of God, they are the sons of God. For ye have not received the Spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Jesus Christ, if so be that we suffer with him, that we may be also glorified together.” [Romans 8:14-17.]Romans 8:14-18
That I May Know Him
“What Manner of Love”! February 23
TMK 60.2
“But as many as received him, to them gave he power to become the sons of God” (John 1:12).... “For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:14-18).Letters and Manuscripts — Volume 12 (1897)
Ms 169, 1897
12LtMs, Ms 169, 1897, par. 1
“For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God.” Romans 8:14-16, 17, 18.Romans 8:14-28
Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 8, 1886
4LtMs, Lt 8, 1886, par. 1
I have the most tender love for you, and would that it were otherwise with you, that those pursuing you would let you alone. But, my brother, you must bear in mind that these perplexities and annoying things are included in the “all things” that work together for good to those who love God. [Romans 8:28.] The Lord’s eye is upon you, and He beholds those who would falsify you and harm you and tear you to pieces. But if you will keep up good courage, if you will stay your soul upon God, if you will trust your heavenly Father, as a child trusts its parent, and deal justly and love mercy, God can and will work with you. Then amid all your trials you will honor God, and His promise is sure, “Them that honor Me I will honor.” [1 Samuel 2:30.]4LtMs, Lt 8, 1886, par. 7
Paul was a man who knew what it was to be a partaker in Christ’s sufferings. You have no need that I repeat the history of his trials, but let me say that his life was one of constant activity, and yet he was an invalid, subject to infirmities and to the hatred and malice of the Jews which was intense against him. They falsified his words, they were exceedingly bitter against him, and yet we hear his voice sounding down along the lines to our time: “Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal; but the things which are not seen are eternal.” [2 Corinthians 4:17, 18.] “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” [Romans 8:18.] Paul had been dwelling upon the privileges and advantages of the Christian life and their value to those who become connected with Jesus Christ. He does not magnify them too highly. I do not speak with hesitancy about this matter; for I know for myself that what he says is true.4LtMs, Lt 8, 1886, par. 8
He further says: “For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the Spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father.” [Verses 14, 15.] One of the lessons we are to learn in the school of Christ is that the Lord loves us with a love far greater than that of our earthly parents. We are to rest in His love. As His adopted children we are to believe in God, exercise faith and perfect confidence in Him. “The Spirit itself beareth witness with our spirit, that we are the children of God; and if children, then heirs, heirs of God, and joint heirs with Christ; if so be that we suffer with Him, that we may be also glorified together.” [Verses 16, 17.]Romans 8:15
Manuscript Releases, vol. 1 [Nos. 19-96]
The Same Gospel for Abraham and Us
1MR 121.2
“For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father” (Romans 8:15). The spirit of bondage is engendered by seeking to live in accordance with legal religion, through striving to fulfill the claims of the law in our own strength. There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today, through which we have hope. Abraham looked unto Jesus, who is also the Author and the Finisher of our faith. The Youth’s Instructor, September 22, 1892, p. 304. (“Words to the Young”)Ye Shall Receive Power
Not in “My Own Way,” December 7, December 7
YRP 350.1
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Romans 8:15.Testimony Treasures, vol. 2
Seen in Redemption’s Plan
2TT 336.1
Says the apostle: “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. Only as we contemplate the great plan of redemption can we have a just appreciation of the character of God. The work of creation was a manifestation of His love; but the gift of God to save the guilty and ruined race, alone reveals the infinite depths of divine tenderness and compassion. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. While the law of God is maintained, and its justice vindicated, the sinner can be pardoned. The dearest gift that heaven itself had to bestow has been poured out that God “might be just, and the justifier of him which believeth in Jesus.” Romans 3:26. By that gift men are uplifted from the ruin and degradation of sin to become children of God. Says Paul: “Ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Romans 8:15.Letters and Manuscripts — Volume 8 (1893)
Lt 67, 1893
8LtMs, Lt 67, 1893, par. 6
The Lord God of heaven has made ample provision that all who believe in Him shall have rest of soul. “These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.” “As the Father hath loved me so have I loved you: continue ye in my love.” [John 15:11, 9.] As long as doubt and uncertainty shall remain in the mind, there can be no rest. Therefore the promises of God are ample and complete, and to distrust is to doubt the Lord “Who so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.] Where is there room to doubt? There is no rest of soul until the Day Star arise in the heart, and Christ is formed within the hope of glory, and then how spontaneously the cry comes from the depths of the soul, “Abba, Father.” [Romans 8:15.]Romans 8:15-16
Lift Him Up
What Matchless Love! August 1
LHU 227.1
You have received the spirit of sonship. When we cry, “Abba! Father!” it is the Spirit himself bearing witness with our spirit that we are children of God. Romans 8:15, 16, RSV.Romans 8:15-17
Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 90, 1911
25LtMs, Lt 90, 1911, par. 10
The Lord revealed Himself not only as the true and living God, but as our heavenly Father, when He sent His only begotten Son into the world to purchase our redemption. “The Spirit beareth witness with our spirit, that we are the children of God;” “for ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” If we accept the invitation of the Spirit of God, we become “heirs of God, and joint-heirs with Christ.” If we are partakers with Christ of His self-denial and become laborers together with God, we shall be heirs with Christ to all the glories of the eternal world. “If so be that we suffer with Him,” the apostle writes, “we may be also glorified together.” [Romans 8:15-17.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Romans 8:1
Counsels on Health
Sanctification a Living Principle
CH 69.2
Paul’s inspired warnings against self-indulgence are sounding along the line down to our time.... He presents for our encouragement the freedom enjoyed by the truly sanctified. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1. He charges the Galatians to “walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh.” Galatians 5:16, 17. He names some of the forms of fleshly lusts—idolatry, drunkenness, and such like. After mentioning the fruits of the Spirit, among which is temperance, he adds, “And they that are Christ’s have crucified the flesh with the affections and lusts.” Verse 24.Steps to Christ
Chapter 6—Faith and Acceptance
SC 51.3
Jesus says, “What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24. There is a condition to this promise—that we pray according to the will of God. But it is the will of God to cleanse us from sin, to make us His children, and to enable us to live a holy life. So we may ask for these blessings, and believe that we receive them, and thank God that we have received them. It is our privilege to go to Jesus and be cleansed, and to stand before the law without shame or remorse. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1.Steps to Christ
Chapter 7—The Test of Discipleship
SC 63.2
When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His word, are facts that even Satan and his hosts cannot at heart deny. The Bible says that “the devils also believe, and tremble;” but this is not faith. James 2:19. Where there is not only a belief in God’s word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I Thy law! it is my meditation all the day.” Psalm 119:97. And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit.” Romans 8:1.That I May Know Him
Dignity Without Pride, May 14
TMK 140.5
It is not an evidence of true humility that you go with your head bowed down and your heart filled with thoughts of self. It is your privilege to go to Jesus and be cleansed, and to stand before the law without shame and remorse. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). While we should not think of ourselves more highly than we ought, the Word of God does not condemn a proper self-respect. As sons and daughters of God we should have a conscious dignity of character, in which pride and self-importance have no part18The Review and Herald, March 27, 1888.The Faith I Live By
The Faith That Works, March 25
FLB 90.4
When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His Word, are facts that even Satan and his hosts cannot at heart deny. The Bible says that “the devils also believe, and tremble”; but this is not faith. Where there is not only a belief in God’s Word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day.” Psalm 119:97. And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit.” Romans 8:1.109Steps to Christ, 63, 64.The Faith I Live By
Peace Through the Cross, April 7
FLB 103.1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:1.The Sanctified Life
Lusts That War Against the Soul
SL 30.2
Says Paul, “Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 7:1). He presents for our encouragement the freedom enjoyed by the truly sanctified: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). He charges the Galatians, “Walk in the Spirit, and ye shall not fulfil the lust of the flesh” (Galatians 5:16). He names some of the forms of fleshly lust—“idolatry, ...drunkenness, ...and such like” (verses 20, 21). And after mentioning the fruits of the Spirit, among which is temperance, he adds, “And they that are Christ’s have crucified the flesh with the affections and lusts” (verse 24).Ye Shall Receive Power
Purity, March 23
YRP 91.2
When one is fully emptied of self, when every false god is cast out of the soul, the vacuum is supplied by the inflowing of the Spirit of Christ. Such a one has the faith which works by love and purifies the soul from every moral and spiritual defilement. The Holy Spirit, the Comforter, can work upon the heart, influencing and directing, so that he enjoys spiritual things. He is “after the Spirit” (Romans 8:1), and he minds the things of the Spirit. He has no confidence in self; Christ is all in all. Truth is constantly being unfolded by the Holy Spirit; he receives with meekness the engrafted word, and he gives the Lord all the glory, saying, “God has revealed them unto us by his Spirit” (1 Corinthians 2:10). “Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God” (verse 12).Ye Shall Receive Power
Supernatural Strength Promised, December 12
YRP 355.1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:1.God’s Amazing Grace
Written on the Heart, May 9
AG 137.5
Where there is not only a belief in God’s Word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love, and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day” (Psalm 119:97). And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit” (Romans 8:1).32Steps to Christ, 59-64.A New Life (Revival and Beyond)
No Longer Condemned
NL 19.1
While the Christian’s life will be characterized by humility, it should not be marked with sadness and self-depreciation. It is the privilege of everyone so to live that God will approve and bless him. It is not the will of our heavenly Father that we should be ever under condemnation and darkness. There is no evidence of true humility in going with the head bowed down and the heart filled with thoughts of self. We may go to Jesus and be cleansed, and stand before the law without shame and remorse. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1).True Revival
No Longer Condemned
TR 27.2
While the Christian’s life will be characterized by humility, it should not be marked with sadness and self-depreciation. It is the privilege of everyone so to live that God will approve and bless him. It is not the will of our heavenly Father that we should be ever under condemnation and darkness. There is no evidence of true humility in going with the head bowed down and the heart filled with thoughts of self. We may go to Jesus and be cleansed, and stand before the law without shame and remorse. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1).Homeward Bound
Character Building, July 15
HB 220.1
There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.—Romans 8:1.Letters and Manuscripts — Volume 19 (1904)
Lt 297, 1904
19LtMs, Lt 297, 1904, par. 16
I call upon you and your wife and daughter to become spiritual minded, redeemed by sovereign grace. You need to be drawn closer to Christ, in order that you may reveal Him to the world. In the past you have tried to manage matters yourself, and you have made many mistakes. I call upon you now to rise up in the strength of a noble purpose and honor God. Throw yourself on the royal clemency of Him who gave His life that you might be saved. In His strength you may redeem the past. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” “Being justified by faith, we have peace with God through our Lord Jesus Christ; by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also; knowing that tribulation worketh patience; and patience, experience; and experience, hope; and hope maketh not ashamed, because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” [Romans 8:1; 5:1-5.]Mind, Character, and Personality, vol. 1
Chapter 28—Self-respect
1MCP 260.1
Cultivate Self-respect—It is not pleasing to God that you should demerit yourself. You should cultivate self-respect by living so that you will be approved by your own conscience and before men and angels.... It is your privilege to go to Jesus and be cleansed, and to stand before the law without shame or remorse. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). While we should not think of ourselves more highly than we ought, the Word of God does not condemn a proper self-respect. As sons and daughters of God, we should have a conscious dignity of character, in which pride and self-importance have no part.—The Review and Herald, March 27, 1888. (Our High Calling, 143.)Our Father Cares
Peace Through the Cross, March 9
OFC 80.1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:1.Our Father Cares
Written on the Heart, August 11
OFC 235.5
Where there is not only a belief in God’s Word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love, and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day” (Psalm 119:97). And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit” (Romans 8:1).11God’s Amazing Grace, 137.Our Father Cares
A Faith That Works, November 9
OFC 325.3
Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day” (Psalm 119:97). And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit” (Romans 8:1).Our High Calling
An Enlightened Conscience, May 17
OHC 143.4
It is the privilege of everyone to so live that God will approve and bless him. You may be hourly in communion with Heaven; it is not the will of your heavenly Father that you should ever be under condemnation and darkness. It is not pleasing to God that you should demerit yourself. You should cultivate self-respect by living so that you will be approved by your own conscience, and before men and angels.... It is your privilege to go to Jesus and be cleansed, and to stand before the law without shame and remorse. “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” Romans 8:1. While we should not think of ourselves more highly than we ought, the Word of God does not condemn a proper self-respect. As sons and daughters of God, we should have a conscious dignity of character, in which pride and self-importance have no part.35The Review and Herald, March 27, 1888.Reflecting Christ
Faith That Works by Love, April 19
RC 123.3
Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I thy law! it is my meditation all the day” (Psalm 119:97). And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit” (Romans 8:1).