New American Standard Bible 1995
Song of Songs 2:5
Song of Songs 2:5 in other versions
- King James Version (KJV)Stay me with flagons, comfort me with apples: for I am sick of love.
- New International Version (NIV)Strengthen me with raisins, refresh me with apples, for I am faint with love.
- English Standard Version (ESV)Sustain me with raisins; refresh me with apples, for I am sick with love.
- New King James Version (NKJV)Sustain me with cakes of raisins, Refresh me with apples, For I am lovesick.
Context of Song of Songs 2:5
3“Like an apple tree among the trees of the forest, So is my beloved among the young men. In his shade I took great delight and sat down, And his fruit was sweet to my taste. 4He has brought me to his banquet hall, And his banner over me is love. Sustain me with raisin cakes, Refresh me with apples, Because I am lovesick. 6Let his left hand be under my head And his right hand embrace me.” 7“I adjure you, O daughters of Jerusalem, By the gazelles or by the hinds of the field, That you do not arouse or awaken my love Until she pleases.”
Read all of Song of Songs 2Song of Songs 2:5 word by word
סַמְּכ֙וּנִי֙ בָּֽאֲשִׁישׁ֔וֹת רַפְּד֖וּנִי בַּתַּפּוּחִ֑ים כִּי־חוֹלַ֥ת אַהֲבָ֖ה אָֽנִי׃Read the interlinear
Commentaries on Song of Songs 2:5
- Adam Clarke Bible Commentary · v. 5Stay me with flagons - I believe the original words mean some kind of cordials with which we are unacquainted. The versions in general understand some kind of ointment or perfumes by the first term. I suppose the good man was perfectly sincere who took this for his text, and, after having repeated, Stay me with flagons, comfort me with apples, for I am sick of love sat down, perfectly overwhelmed with his own feelings, and was not able to proceed! But…Read the comment
- Barnes’ Notes on the Bible · v. 5-8Verses 5-8 This section is made by the Targumist and other Jewish interpreters to adumbrate the condition of Israel in the wilderness; by some Christian expositors, that of the Gentile Church on her first conversion. Genesis 25:13; Psalm 120:5. The word itself signifies “dark” or “black.” Possibly “tents of Kedar” stand here poetically for shepherds‘ tents in general Isaiah 60:7. Job 20:9; Job 28:7, and indicates in the latter place the piercing glance of…Read the comment
- Tyndale Open Study Notes · v. 5-6The woman's love is intense, and his love is overwhelming. If the Song is a collection of poems, the couple may be married. Their lovemaking is so exhausting that she feels faint and asks for raisin cakes and apples. In the ancient Near East, people considered these foods to be aphrodisiacs. sustain me: She now relies on him to revive her with fruit from the earlier image—he is the apple tree, so he can provide apples to renew her strength. His left hand…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 55. flagons--Maurer prefers translating, "dried raisin cakes"; from the Hebrew root "fire," namely, dried by heat. But the "house of wine" (So 2:4, Margin) favors "flagons"; the "new wine" of the kingdom, the Spirit of Jesus Christ. apples--from the tree (So 2:3), so sweet to her, the promises of God. sick of love--the highest degree of sensible enjoyment that can be attained here. It may be at an early or late stage of experience. Paul (2Co 12:7). In the…Read the comment
Topics related to Song of Songs 2:5
In the dictionaries
Notes
- 1. Song of Songs 2:5 2 Sam 6:19; 1 Chr 16:3; Hos 3:1 ↩
- 2. Song of Songs 2:5 Or apricots ↩
- 3. Song of Songs 2:5 Song 7:8 ↩
- 4. Song of Songs 2:5 Song 5:8 ↩
Commentaries on Song of Songs 2
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
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