New American Standard Bible 1995
Romans 9:14
Romans 9:14 in other versions
- King James Version (KJV)What shall we say then? Is there unrighteousness with God? God forbid.
- New International Version (NIV)What then shall we say? Is God unjust? Not at all!
- English Standard Version (ESV)What shall we say then? Is there injustice on God's part? By no means!
- New King James Version (NKJV)What shall we say then? Is there unrighteousness with God? Certainly not!
Context of Romans 9:14
12it was said to her, “The older will serve the younger.” 13Just as it is written, “Jacob I loved, but Esau I hated.” What shall we say then? There is no injustice with God, is there? May it never be! 15For He says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16So then it does not depend on the man who wills or the man who runs, but on God who has mercy.
Read all of Romans 9Romans 9:14 word by word
Τί οὖν ἐροῦμεν; μὴ ἀδικία παρὰ τῷ θεῷ; μὴ γένοιτο.Read the interlinear
Cross-references for Romans 9:14
- Romans 3:1Then what advantage has the Jew? Or what is the benefit of circumcision?
- Romans 2:5But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God,
- Romans 3:5But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.)
- Genesis 18:25Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?”
- Deuteronomy 32:4The Rock! His work is perfect, For all His ways are just; A God of faithfulness and without injustice, Righteous and upright is He.
- 2 Chronicles 19:7Now then let the fear of the Lord be upon you; be very careful what you do, for the Lord our God will have no part in unrighteousness or partiality or the taking of a bribe.”
- Job 8:3Does God pervert justice? Or does the Almighty pervert what is right?
- Job 34:10“Therefore, listen to me, you men of understanding. Far be it from God to do wickedness, And from the Almighty to do wrong.
- Job 35:2“Do you think this is according to justice? Do you say, ‘My righteousness is more than God’s’?
- Psalms 92:15To declare that the Lord is upright; He is my rock, and there is no unrighteousness in Him.
- Psalms 145:17The Lord is righteous in all His ways And kind in all His deeds.
- Jeremiah 12:1Righteous are You, O Lord, that I would plead my case with You; Indeed I would discuss matters of justice with You: Why has the way of the wicked prospered? Why are all those who deal in treachery at ease?
- Revelation 15:3And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, “Great and marvelous are Your works, O Lord God, the Almighty; Righteous and true are Your ways, King of the nations!
- Revelation 16:7And I heard the altar saying, “Yes, O Lord God, the Almighty, true and righteous are Your judgments.”
Commentaries on Romans 9:14
- Adam Clarke Bible Commentary · v. 14What shall we say then? - To what conclusion shall we come on the facts before us? Shall we suggest that God's bestowing peculiar privileges in this unequal manner, on those who otherwise are in equal circumstances, is inconsistent with justice and equity? By no means. Whatever God does is right, and he may dispense his blessings to whom and or what terms he pleases.Read the comment
- Matthew Henry Concise Commentary · v. 14-24Verses 14-24 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hos 13:9. God is bound no further than he has been pleased to bind himself by his own…Read the comment
- Tyndale Open Study Notes · v. 14-16God’s choice is not unfair because God does not owe anything to sinful human beings (see study note on 4:4–5). Anything God gives is an act of mercy, not a payment that people deserve.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1414. What shall we say then? Is there unrighteousness with God? God forbid--This is the first of two objections to the foregoing doctrine, that God chooses one and rejects another, not on account of their works, but purely in the exercise of His own good pleasure: "This doctrine is inconsistent with the justice of God." The answer to this objection extends to Ro 9:19, where we have the second objection.Read the comment
- Calvin’s Commentaries · v. 1414. What then shall we say? etc. The flesh cannot hear of this wisdom of God without being instantly disturbed by numberless questions, and without attempting in a manner to call God to an account. We hence find that the Apostle, whenever he treats of some high mystery, obviates the many absurdities by which he knew the minds of men would be otherwise possessed; for when men hear anything of what Scripture teaches respecting predestination, they are…Read the comment
Topics related to Romans 9:14
In the dictionaries
Notes
- 1. Romans 9:14 Rom 3:5 ↩
- 2. Romans 9:14 2 Chr 19:7; Rom 2:11 ↩
- 3. Romans 9:14 Luke 20:16 ↩
Commentaries on Romans 9
- Adam Clarke Bible Commentary
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries