New American Standard Bible 1995
Philemon 1:16
161no longer as a slave, but more than a slave, 2a beloved brother, especially to me, but how much more to you, both 3in the flesh and in the Lord.
Philemon 1:16 in other versions
- King James Version (KJV)Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
- New International Version (NIV)no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.
- English Standard Version (ESV)no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.
- New King James Version (NKJV)no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.
Context of Philemon 1:16
14but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will. 15For perhaps he was for this reason separated from you for a while, that you would have him back forever, no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord. 17If then you regard me a partner, accept him as you would me. 18But if he has wronged you in any way or owes you anything, charge that to my account;
Read all of Philemon 1Philemon 1:16 word by word
οὐκέτι ὡς δοῦλον ἀλλ᾽ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ καὶ ἐν σαρκὶ καὶ ἐν κυρίῳ;Read the interlinear
- noοὐκέτιouketi · not any moreG3765
- as a slaveδοῦλοςdoulos · slaveG1401
- but moreὑπέρhuper · above/forG5228
- a belovedἀγαπητόςagapētos · belovedG27
- brotherἀδελφόςadelphos · brotherG80
- especiallyμάλισταmalista · especiallyG3122
- to me, but howπόσοςposos · how much/many?G4214
- moreμᾶλλονmallon · moreG3123
- to you, bothκαίkai · andG2532
- in the fleshσάρξsarx · fleshG4561
- and in the Lordκύριοςkurios · lord: GodG2962
Cross-references for Philemon 1:16
- Matthew 23:8But do not be called Rabbi; for One is your Teacher, and you are all brothers.
- Acts 9:17So Ananias departed and entered the house, and after laying his hands on him said, “Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit.”
- Galatians 4:28And you brethren, like Isaac, are children of promise.
- 1 Timothy 6:2Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles.
- Hebrews 3:1Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession;
- 1 Peter 1:22Since you have in obedience to the truth purified your souls for a sincere love of the brethren, fervently love one another from the heart,
- 1 John 5:1Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him.
- Ephesians 6:5Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ;
- Colossians 3:22Slaves, in all things obey those who are your masters on earth, not with external service, as those who merely please men, but with sincerity of heart, fearing the Lord.
Commentaries on Philemon 1:16
- Adam Clarke Bible Commentary · v. 16Not now as a servant? - Do not receive him merely as thy slave, nor treat him according to that condition; but as a brother - as a genuine Christian, and particularly dear to me. Both in the flesh and in the Lord? - There is no reason to believe that Onesimus was of the kindred of Philemon; and we must take the term flesh, here, as referring to the right which Philemon had in him. He was a part of his property and of his family; as a slave, this was his…Read the comment
- Barnes’ Notes on the Bible · v. 16Not now as a servant - The adverb rendered “not now” ( ̓́ ouketi), means “no more, no further, no longer.” It implies that he had been before in this condition, but was not to be now; compare Matthew 19:6, “They are no more twain.” They were once so, but they are not to be regarded as such now; Matthew 22:46, “Neither durst any man, from that day forth ask him any more questions.” They once did it, but now they did not dare to do it; Luke 15:19, “And am…Read the comment
- Matthew Henry Concise Commentary · v. 15-22Verses 15-22 When we speak of the nature of any sin or offence against God, the evil of it is not to be lessened; but in a penitent sinner, as God covers it, so must we. Such changed characters often become a blessing to all among whom they reside. Christianity does not do away our duties to others, but directs to the right doing of them. True penitents will be open in owning their faults, as doubtless Onesimus had been to Paul, upon his being awakened…Read the comment
- Tyndale Open Study Notes · v. 16Even though Onesimus was still legally Philemon’s slave, Philemon should consider him a beloved brother and care for his well-being. both in person and in the Lord: They were spiritual brothers in Christ so this should now change their entire relationship in both the natural and spiritual worlds.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1616. No longer as a mere servant or slave (though still he is that), but above a servant, so that thou shalt derive from him not merely the services of a slave, but higher benefits: a servant "in the flesh," he is a brother "in the Lord." beloved, specially to me--who am his spiritual father, and who have experienced his faithful attentions. Lest Philemon should dislike Onesimus being called "brother," Paul first recognizes him as a brother, being the…Read the comment
In the dictionaries
Notes
Commentaries on Philemon 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- Illustrated New Testament
- Burkitt’s Expository Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries