New American Standard Bible 1995
Matthew 26:3
31Then the chief priests and the elders of the people were gathered together in 2the court of the high priest, named 3Caiaphas;
Matthew 26:3 in other versions
- King James Version (KJV)Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
- New International Version (NIV)Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas,
- English Standard Version (ESV)Then the chief priests and the elders of the people gathered in the palace of the high priest, whose name was Caiaphas,
- New King James Version (NKJV)Then the chief priests, the scribes, and the elders of the people assembled at the palace of the high priest, who was called Caiaphas,
Context of Matthew 26:3
1When Jesus had finished all these words, He said to His disciples, 2“You know that after two days the Passover is coming, and the Son of Man is to be handed over for crucifixion.” Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas; 4and they plotted together to seize Jesus by stealth and kill Him. 5But they were saying, “Not during the festival, otherwise a riot might occur among the people.”
Read all of Matthew 26Matthew 26:3 word by word
Τότε συνήχθησαν οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ εἰς τὴν αὐλὴν τοῦ ἀρχιερέως τοῦ λεγομένου ΚαϊάφαRead the interlinear
- Thenτότεtote · thenG5119
- the chiefἀρχιερεύςarchiereus · high-priestG749
- and the eldersπρεσβύτεροςpresbuteros · elder (leader)G4245
- of the peopleλαόςlaos · a peopleG2992
- were gatheredσυνάγωsunagō · to assembleG4863
- the courtαὐλήaulē · palace/courtyardG833
- namedλέγωlegō · to say: callG3004
- CaiaphasΚαϊάφαςKaiaphas · CaiaphasG2533
Cross-references for Matthew 26:3
- Matthew 21:45When the chief priests and the Pharisees heard His parables, they understood that He was speaking about them.
- Psalms 2:1Why are the nations in an uproar And the peoples devising a vain thing?
- Psalms 56:6They attack, they lurk, They watch my steps, As they have waited to take my life.
- Psalms 64:4To shoot from concealment at the blameless; Suddenly they shoot at him, and do not fear.
- Psalms 94:20Can a throne of destruction be allied with You, One which devises mischief by decree?
- Jeremiah 11:19But I was like a gentle lamb led to the slaughter; And I did not know that they had devised plots against me, saying, “Let us destroy the tree with its fruit, And let us cut him off from the land of the living, That his name be remembered no more.”
- Jeremiah 18:18Then they said, “Come and let us devise plans against Jeremiah. Surely the law is not going to be lost to the priest, nor counsel to the sage, nor the divine word to the prophet! Come on and let us strike at him with our tongue, and let us give no heed to any of his words.”
- John 11:47Therefore the chief priests and the Pharisees convened a council, and were saying, “What are we doing? For this man is performing many signs.
- Acts 4:25who by the Holy Spirit, through the mouth of our father David Your servant, said, ‘Why did the Gentiles rage, And the peoples devise futile things?
- Matthew 26:58But Peter was following Him at a distance as far as the courtyard of the high priest, and entered in, and sat down with the officers to see the outcome.
- Jeremiah 17:27But if you do not listen to Me to keep the sabbath day holy by not carrying a load and coming in through the gates of Jerusalem on the sabbath day, then I will kindle a fire in its gates and it will devour the palaces of Jerusalem and not be quenched.”’”
- Mark 14:54Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers and warming himself at the fire.
- Matthew 26:25And Judas, who was betraying Him, said, “Surely it is not I, Rabbi?” Jesus said to him, “You have said it yourself.”
- John 11:49But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all,
- John 18:13and led Him to Annas first; for he was father-in-law of Caiaphas, who was high priest that year.
- Acts 4:5On the next day, their rulers and elders and scribes were gathered together in Jerusalem;
Commentaries on Matthew 26:3
- Adam Clarke Bible Commentary · v. 3Then assembled together the chief priests - That is, during the two days that preceded the passover. The high priest, who was called Caiaphas - Caiaphas succeeded Simon, son of Camith, about a.d. 16, or, as Calmet thinks, 25. He married the daughter of Annas, who was joined with him in the priesthood. About two years after our Lord's crucifixion, Caiaphas and Pilate were both deposed by Vitellius, then governor of Syria, and afterwards emperor. Caiaphas…Read the comment
- Tyndale Open Study Notes · v. 3Caiaphas was the high priest. He lived near the temple in Jerusalem's upper city. This meeting was not at the usual place or time, so it was urgent and probably secret. The Sanhedrin (the official Jewish council) usually met in the council chamber. The council chamber was located either at the southern end of the court of the Israelites in the temple or on the western edge of the temple hill. Joseph Caiaphas was the son-in-law of Annas (see John 18:13)…Read the comment
Topics related to Matthew 26:3
In the dictionaries
Notes
- 1. Matthew 26:3 John 11:47 ↩
- 2. Matthew 26:3 Matt 26:58, 69; 27:27; Mark 14:54, 66; 15:16; Luke 22:55; John 18:15 ↩
- 3. Matthew 26:3 Matt 26:57; Luke 3:2; John 11:49; 18:13, 14, 24, 28; Acts 4:6 ↩
Commentaries on Matthew 26
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries