EGW WritingsMatthew 26
Ellen G. White · Page 1 of 3
Read Matthew 26 in the BibleMatthew 26:3-13
Conflict and Courage
A Gift of Love, October 26
CC 305.1
She hath done what she could. Mark 14:8.CC 305.2
Simon of Bethany was accounted a disciple of Jesus. He was one of the few Pharisees who had openly joined Christ’s followers. He acknowledged Jesus as a teacher, and hoped that He might be the Messiah, but he had not accepted Him as a Saviour. His character was not transformed; his principles were unchanged.CC 305.3
Simon had been healed of the leprosy, and it was this that had drawn him to Jesus. He desired to show his gratitude, and at Christ’s last visit to Bethany he made a feast for the Saviour and His disciples.... At the table the Saviour sat with Simon ... on one side, and Lazarus ... on the other. Martha served at the table, but Mary was earnestly listening to every word from the lips of Jesus. In His mercy, Jesus had pardoned her sins, He had called forth her beloved brother from the grave, and Mary’s heart was filled with gratitude. She had heard Jesus speak of His approaching death, and in her deep love and sorrow she had longed to show Him honor. At great personal sacrifice she had purchased an alabaster box of “ointment of spikenard, very costly,” with which to anoint His body. But now many were declaring that He was about to be crowned king. Her grief was turned to joy, and she was eager to be first in honoring her Lord. Breaking her box of ointment, she poured its contents upon the head and feet of Jesus; then, as she knelt weeping, moistening them with her tears, she wiped His feet with her long, flowing hair....CC 305.4
Judas looked upon this act with great displeasure.... He asked, “Why was not this ointment sold for three hundred pence, and given to the poor?” ... The murmur passed round the table, “To what purpose is this waste? ...” Mary heard the words of criticism.... She was about to shrink away, when the voice of her Lord was heard, “Let her alone; why trouble ye her?” ... Lifting His voice above the murmur of criticism, He said, “She hath wrought a good work on me. For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. She hath done what she could: she is come aforehand to anoint my body to the burying.” 45The Desire of Ages, 557-560.Matthew 26:6-7
Christ Triumphant
Jesus Values Our Gifts of Loving Service, September 2
CTr 252.1
Now when Jesus was in Bethany, in the house of Simon the leper, there came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat. Matthew 26:6, 7.Matthew 26:6-13
God’s Amazing Grace
Unutterable Loneliness, June 4
AG 163.6
The same want is evident in our world today. But few appreciate all that Christ is to them. If they did, the great love of Mary [Matthew 26:6-13] would be expressed, the anointing would be freely bestowed.... Nothing would be thought too costly to give for Christ, no self-denial or self-sacrifice too great to be endured for His sake.9The Desire of Ages, 565.Our Father Cares
Unutterable Loneliness, August 13
OFC 237.6
The same want is evident in our world today. But few appreciate all that Christ is to them. If they did, the great love of Mary [Matthew 26:6-13] would be expressed, the anointing would be freely bestowed.... Nothing would be thought too costly to give for Christ, no self-denial or self-sacrifice too great to be endured for His sake.13God’s Amazing Grace, 163.The Desire of Ages
Chapter 62—The Feast at Simon’s House
DA 557.1
Simon of Bethany was accounted a disciple of Jesus. He was one of the few Pharisees who had openly joined Christ’s followers. He acknowledged Jesus as a teacher, and hoped that He might be the Messiah, but he had not accepted Him as a Saviour. His character was not transformed; his principles were unchanged.DA 557.2
Simon had been healed of the leprosy, and it was this that had drawn him to Jesus. He desired to show his gratitude, and at Christ’s last visit to Bethany he made a feast for the Saviour and His disciples. This feast brought together many of the Jews. There was at this time much excitement at Jerusalem. Christ and His mission were attracting greater attention than ever before. Those who had come to the feast closely watched His movements, and some of them with unfriendly eyes.DA 557.3
The Saviour had reached Bethany only six days before the Passover, and according to His custom had sought rest at the home of Lazarus. The crowds of travelers who passed on to the city spread the tidings that He was on His way to Jerusalem, and that He would rest over the Sabbath at Bethany. Among the people there was great enthusiasm. Many flocked to Bethany, some out of sympathy with Jesus, and others from curiosity to see one who had been raised from the dead.DA 557.4
Many expected to hear from Lazarus a wonderful account of scenes witnessed after death. They were surprised that he told them nothing. He had nothing of this kind to tell. Inspiration declares, “The dead know not anything.... Their love, and their hatred, and their envy, is now perished.” Ecclesiastes 9:5, 6. But Lazarus did have a wonderful testimony to bear in regard to the work of Christ. He had been raised from the dead for this purpose. With assurance and power he declared that Jesus was the Son of God.DA 558.1
The reports carried back to Jerusalem by the visitors to Bethany increased the excitement. The people were eager to see and hear Jesus. There was a general inquiry as to whether Lazarus would accompany Him to Jerusalem, and if the prophet would be crowned king at the Passover. The priests and rulers saw that their hold upon the people was still weakening, and their rage against Jesus grew more bitter. They could hardly wait for the opportunity of removing Him forever from their way. As time passed, they began to fear that after all He might not come to Jerusalem. They remembered how often He had baffled their murderous designs, and they were fearful that He had now read their purposes against Him, and would remain away. They could ill conceal their anxiety, and questioned among themselves, “What think ye, that He will not come to the feast?”DA 558.2
A council of the priests and Pharisees was called. Since the raising of Lazarus the sympathies of the people were so fully with Christ that it would be dangerous to seize upon Him openly. So the authorities determined to take Him secretly, and carry on the trial as quietly as possible. They hoped that when His condemnation became known, the fickle tide of public opinion would set in their favor.DA 558.3
Thus they proposed to destroy Jesus. But so long as Lazarus lived, the priests and rabbis knew that they were not secure. The very existence of a man who had been four days in the grave, and who had been restored by a word from Jesus, would sooner or later cause a reaction. The people would be avenged on their leaders for taking the life of One who could perform such a miracle. The Sanhedrin therefore decided that Lazarus also must die. To such lengths do envy and prejudice lead their slaves. The hatred and unbelief of the Jewish leaders had increased until they would even take the life of one whom infinite power had rescued from the grave.DA 558.4
While this plotting was going on at Jerusalem, Jesus and His friends were invited to Simon’s feast. At the table the Saviour sat with Simon, whom He had cured of a loathsome disease, on one side, and Lazarus, whom He had raised from the dead, on the other. Martha served at the table, but Mary was earnestly listening to every word from the lips of Jesus. In His mercy, Jesus had pardoned her sins, He had called forth her beloved brother from the grave, and Mary’s heart was filled with gratitude. She had heard Jesus speak of His approaching death, and in her deep love and sorrow she had longed to show Him honor. At great personal sacrifice she had purchased an alabaster box of “ointment of spikenard, very costly,” with which to anoint His body. But now many were declaring that He was about to be crowned king. Her grief was turned to joy, and she was eager to be first in honoring her Lord. Breaking her box of ointment, she poured its contents upon the head and feet of Jesus; then, as she knelt weeping, moistening them with her tears, she wiped His feet with her long, flowing hair.DA 559.1
She had sought to avoid observation, and her movements might have passed unnoticed, but the ointment filled the room with its fragrance, and published her act to all present. Judas looked upon this act with great displeasure. Instead of waiting to hear what Christ would say of the matter, he began to whisper his complaints to those near him, throwing reproach upon Christ for suffering such waste. Craftily he made suggestions that would be likely to cause disaffection.DA 559.2
Judas was treasurer for the disciples, and from their little store he had secretly drawn for his own use, thus narrowing down their resources to a meager pittance. He was eager to put into the bag all that he could obtain. The treasure in the bag was often drawn upon to relieve the poor; and when something that Judas did not think essential was bought, he would say, Why is this waste? why was not the cost of this put into the bag that I carry for the poor? Now the act of Mary was in such marked contrast to his selfishness that he was put to shame; and according to his custom, he sought to assign a worthy motive for his objection to her gift. Turning to the disciples, he asked, “Why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.” Judas had no heart for the poor. Had Mary’s ointment been sold, and the proceeds fallen into his possession, the poor would have received no benefit.DA 559.3
Judas had a high opinion of his own executive ability. As a financier he thought himself greatly superior to his fellow disciples, and he had led them to regard him in the same light. He had gained their confidence, and had a strong influence over them. His professed sympathy for the poor deceived them, and his artful insinuation caused them to look distrustfully upon Mary’s devotion. The murmur passed round the table, “To what purpose is this waste? For this ointment might have been sold for much, and given to the poor.”DA 560.1
Mary heard the words of criticism. Her heart trembled within her. She feared that her sister would reproach her for extravagance. The Master, too, might think her improvident. Without apology or excuse she was about to shrink away, when the voice of her Lord was heard, “Let her alone; why trouble ye her?” He saw that she was embarrassed and distressed. He knew that in this act of service she had expressed her gratitude for the forgiveness of her sins, and He brought relief to her mind. Lifting His voice above the murmur of criticism, He said, “She hath wrought a good work on Me. For ye have the poor with you always, and whensoever ye will ye may do them good: but Me ye have not always. She hath done what she could: she is come aforehand to anoint My body to the burying.”DA 560.2
The fragrant gift which Mary had thought to lavish upon the dead body of the Saviour she poured upon His living form. At the burial its sweetness could only have pervaded the tomb; now it gladdened His heart with the assurance of her faith and love. Joseph of Arimathaea and Nicodemus offered not their gift of love to Jesus in His life. With bitter tears they brought their costly spices for His cold, unconscious form. The women who bore spices to the tomb found their errand in vain, for He had risen. But Mary, pouring out her love upon the Saviour while He was conscious of her devotion, was anointing Him for the burial. And as He went down into the darkness of His great trial, He carried with Him the memory of that deed, an earnest of the love that would be His from His redeemed ones forever.DA 560.3
Many there are who bring their precious gifts for the dead. As they stand about the cold, silent form, words of love are freely spoken. Tenderness, appreciation, devotion, all are lavished upon one who sees not nor hears. Had these words been spoken when the weary spirit needed them so much, when the ear could hear and the heart could feel, how precious would have been their fragrance!DA 560.4
Mary knew not the full significance of her deed of love. She could not answer her accusers. She could not explain why she had chosen that occasion for anointing Jesus. The Holy Spirit had planned for her, and she had obeyed His promptings. Inspiration stoops to give no reason. An unseen presence, it speaks to mind and soul, and moves the heart to action. It is its own justification.DA 560.5
Christ told Mary the meaning of her act, and in this He gave her more than He had received. “In that she hath poured this ointment on My body,” He said, “she did it for My burial.” As the alabaster box was broken, and filled the whole house with its fragrance, so Christ was to die, His body was to be broken; but He was to rise from the tomb, and the fragrance of His life was to fill the earth. Christ “hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweet-smelling savor.” Ephesians 5:2.DA 563.1
“Verily I say unto you,” Christ declared, “Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.” Looking into the future, the Saviour spoke with certainty concerning His gospel. It was to be preached throughout the world. And as far as the gospel extended, Mary’s gift would shed its fragrance, and hearts would be blessed through her unstudied act. Kingdoms would rise and fall; the names of monarchs and conquerors would be forgotten; but this woman’s deed would be immortalized upon the pages of sacred history. Until time should be no more, that broken alabaster box would tell the story of the abundant love of God for a fallen race.DA 563.2
Mary’s act was in marked contrast with that which Judas was about to do. What a sharp lesson Christ might have given him who had dropped the seed of criticism and evil thinking into the minds of the disciples! How justly the accuser might have been accused! He who reads the motives of every heart, and understands every action, might have opened before those at the feast dark chapters in the experience of Judas. The hollow pretense on which the traitor based his words might have been laid bare; for, instead of sympathizing with the poor, he was robbing them of the money intended for their relief. Indignation might have been excited against him for his oppression of the widow, the orphan, and the hireling. But had Christ unmasked Judas, this would have been urged as a reason for the betrayal. And though charged with being a thief, Judas would have gained sympathy, even among the disciples. The Saviour reproached him not, and thus avoided giving him an excuse for his treachery.DA 563.3
But the look which Jesus cast upon Judas convinced him that the Saviour penetrated his hypocrisy, and read his base, contemptible character. And in commending Mary’s action, which had been so severely condemned, Christ had rebuked Judas. Prior to this, the Saviour had never given him a direct rebuke. Now the reproof rankled in his heart. He determined to be revenged. From the supper he went directly to the palace of the high priest, where he found the council assembled, and he offered to betray Jesus into their hands.DA 564.1
The priests were greatly rejoiced. These leaders of Israel had been given the privilege of receiving Christ as their Saviour, without money and without price. But they refused the precious gift offered them in the most tender spirit of constraining love. They refused to accept that salvation which is of more value than gold, and bought their Lord for thirty pieces of silver.DA 564.2
Judas had indulged avarice until it overpowered every good trait of his character. He grudged the offering made to Jesus. His heart burned with envy that the Saviour should be the recipient of a gift suitable for the monarchs of the earth. For a sum far less than the box of ointment cost, he betrayed his Lord.DA 564.3
The disciples were not like Judas. They loved the Saviour. But they did not rightly appreciate His exalted character. Had they realized what He had done for them, they would have felt that nothing bestowed upon Him was wasted. The wise men from the East, who knew so little of Jesus, had shown a truer appreciation of the honor due Him. They brought precious gifts to the Saviour, and bowed in homage before Him when He was but a babe, and cradled in a manger.DA 564.4
Christ values acts of heartfelt courtesy. When anyone did Him a favor, with heavenly politeness He blessed the actor. He did not refuse the simplest flower plucked by the hand of a child, and offered to Him in love. He accepted the offerings of children, and blessed the givers, inscribing their names in the book of life. In the Scriptures, Mary’s anointing of Jesus is mentioned as distinguishing her from the other Marys. Acts of love and reverence for Jesus are an evidence of faith in Him as the Son of God. And the Holy Spirit mentions, as evidences of woman’s loyalty to Christ: “If she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.” 1 Timothy 5:10.DA 564.5
Christ delighted in the earnest desire of Mary to do the will of her Lord. He accepted the wealth of pure affection which His disciples did not, would not, understand. The desire that Mary had to do this service for her Lord was of more value to Christ than all the precious ointment in the world, because it expressed her appreciation of the world’s Redeemer. It was the love of Christ that constrained her. The matchless excellence of the character of Christ filled her soul. That ointment was a symbol of the heart of the giver. It was the outward demonstration of a love fed by heavenly streams until it overflowed.DA 565.1
The work of Mary was just the lesson the disciples needed to show them that the expression of their love for Him would be pleasing to Christ. He had been everything to them, and they did not realize that soon they would be deprived of His presence, that soon they could offer Him no token of their gratitude for His great love. The loneliness of Christ, separated from the heavenly courts, living the life of humanity, was never understood or appreciated by the disciples as it should have been. He was often grieved because His disciples did not give Him that which He should have received from them. He knew that if they were under the influence of the heavenly angels that accompanied Him, they too would think no offering of sufficient value to declare the heart’s spiritual affection.DA 565.2
Their afterknowledge gave them a true sense of the many things they might have done for Jesus expressive of the love and gratitude of their hearts, while they were near Him. When Jesus was no longer with them, and they felt indeed as sheep without a shepherd, they began to see how they might have shown Him attentions that would have brought gladness to His heart. They no longer cast blame upon Mary, but upon themselves. Oh, if they could have taken back their censuring, their presenting the poor as more worthy of the gift than was Christ! They felt the reproof keenly as they took from the cross the bruised body of their Lord.DA 565.3
The same want is evident in our world today. But few appreciate all that Christ is to them. If they did, the great love of Mary would be expressed, the anointing would be freely bestowed. The expensive ointment would not be called a waste. Nothing would be thought too costly to give for Christ, no self-denial or self-sacrifice too great to be endured for His sake.DA 565.4
The words spoken in indignation, “To what purpose is this waste?” brought vividly before Christ the greatest sacrifice ever made,—the gift of Himself as the propitiation for a lost world. The Lord would be so bountiful to His human family that it could not be said of Him that He could do more. In the gift of Jesus, God gave all heaven. From a human point of view, such a sacrifice was a wanton waste. To human reasoning the whole plan of salvation is a waste of mercies and resources. Self-denial and wholehearted sacrifice meet us everywhere. Well may the heavenly host look with amazement upon the human family who refuse to be uplifted and enriched with the boundless love expressed in Christ. Well may they exclaim, Why this great waste?DA 565.5
But the atonement for a lost world was to be full, abundant, and complete. Christ’s offering was exceedingly abundant to reach every soul that God had created. It could not be restricted so as not to exceed the number who would accept the great Gift. All men are not saved; yet the plan of redemption is not a waste because it does not accomplish all that its liberality has provided for. There must be enough and to spare.DA 566.1
Simon the host had been influenced by the criticism of Judas upon Mary’s gift, and he was surprised at the conduct of Jesus. His Pharisaic pride was offended. He knew that many of his guests were looking upon Christ with distrust and displeasure. Simon said in his heart, “This Man, if He were a prophet, would have known who and what manner of woman this is that toucheth Him: for she is a sinner.”DA 566.2
By curing Simon of leprosy, Christ had saved him from a living death. But now Simon questioned whether the Saviour were a prophet. Because Christ allowed this woman to approach Him, because He did not indignantly spurn her as one whose sins were too great to be forgiven, because He did not show that He realized she had fallen, Simon was tempted to think that He was not a prophet. Jesus knows nothing of this woman who is so free in her demonstrations, he thought, or He would not allow her to touch Him.DA 566.3
But it was Simon’s ignorance of God and of Christ that led him to think as he did. He did not realize that God’s Son must act in God’s way, with compassion, tenderness, and mercy. Simon’s way was to take no notice of Mary’s penitent service. Her act of kissing Christ’s feet and anointing them with ointment was exasperating to his hardheartedness. He thought that if Christ were a prophet, He would recognize sinners and rebuke them.DA 566.4
To this unspoken thought the Saviour answered: “Simon, I have somewhat to say unto thee.... There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell Me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And He said unto him, Thou hast rightly judged.”DA 566.5
As did Nathan with David, Christ concealed His home thrust under the veil of a parable. He threw upon His host the burden of pronouncing sentence upon himself. Simon had led into sin the woman he now despised. She had been deeply wronged by him. By the two debtors of the parable, Simon and the woman were represented. Jesus did not design to teach that different degrees of obligation should be felt by the two persons, for each owed a debt of gratitude that never could be repaid. But Simon felt himself more righteous than Mary, and Jesus desired him to see how great his guilt really was. He would show him that his sin was greater than hers, as much greater as a debt of five hundred pence exceeds a debt of fifty pence.DA 567.1
Simon now began to see himself in a new light. He saw how Mary was regarded by One who was more than a prophet. He saw that with keen prophetic eye Christ read her heart of love and devotion. Shame seized upon him, and he realized that he was in the presence of One superior to himself.DA 567.2
“I entered into thine house,” Christ continued, “thou gavest Me no water for My feet;” but with tears of repentance, prompted by love, Mary hath washed My feet, and wiped them with the hair of her head. “Thou gavest Me no kiss: but this woman,” whom you despise, “since the time I came in hath not ceased to kiss My feet.” Christ recounted the opportunities Simon had had to show his love for his Lord, and his appreciation of what had been done for him. Plainly, yet with delicate politeness, the Saviour assured His disciples that His heart is grieved when His children neglect to show their gratitude to Him by words and deeds of love.DA 567.3
The Heart Searcher read the motive that led to Mary’s action, and He saw also the spirit that prompted Simon’s words. “Seest thou this woman?” He said to him. She is a sinner. “I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.”DA 567.4
Simon’s coldness and neglect toward the Saviour showed how little he appreciated the mercy he had received. He had thought he honored Jesus by inviting Him to his house. But he now saw himself as he really was. While he thought himself reading his Guest, his Guest had been reading him. He saw how true Christ’s judgment of him was. His religion had been a robe of Pharisaism. He had despised the compassion of Jesus. He had not recognized Him as the representative of God. While Mary was a sinner pardoned, he was a sinner unpardoned. The rigid rule of justice he had desired to enforce against her condemned him.DA 567.5
Simon was touched by the kindness of Jesus in not openly rebuking him before the guests. He had not been treated as he desired Mary to be treated. He saw that Jesus did not wish to expose his guilt to others, but sought by a true statement of the case to convince his mind, and by pitying kindness to subdue his heart. Stern denunciation would have hardened Simon against repentance, but patient admonition convinced him of his error. He saw the magnitude of the debt which he owed his Lord. His pride was humbled, he repented, and the proud Pharisee became a lowly, self-sacrificing disciple.DA 568.1
Mary had been looked upon as a great sinner, but Christ knew the circumstances that had shaped her life. He might have extinguished every spark of hope in her soul, but He did not. It was He who had lifted her from despair and ruin. Seven times she had heard His rebuke of the demons that controlled her heart and mind. She had heard His strong cries to the Father in her behalf. She knew how offensive is sin to His unsullied purity, and in His strength she had overcome.DA 568.2
When to human eyes her case appeared hopeless, Christ saw in Mary capabilities for good. He saw the better traits of her character. The plan of redemption has invested humanity with great possibilities, and in Mary these possibilities were to be realized. Through His grace she became a partaker of the divine nature. The one who had fallen, and whose mind had been a habitation of demons, was brought very near to the Saviour in fellowship and ministry. It was Mary who sat at His feet and learned of Him. It was Mary who poured upon His head the precious anointing oil, and bathed His feet with her tears. Mary stood beside the cross, and followed Him to the sepulcher. Mary was first at the tomb after His resurrection. It was Mary who first proclaimed a risen Saviour.DA 568.3
Jesus knows the circumstances of every soul. You may say, I am sinful, very sinful. You may be; but the worse you are, the more you need Jesus. He turns no weeping, contrite one away. He does not tell to any all that He might reveal, but He bids every trembling soul take courage. Freely will He pardon all who come to Him for forgiveness and restoration.DA 568.4
Christ might commission the angels of heaven to pour out the vials of His wrath on our world, to destroy those who are filled with hatred of God. He might wipe this dark spot from His universe. But He does not do this. He is today standing at the altar of incense, presenting before God the prayers of those who desire His help.DA 568.5
The souls that turn to Him for refuge, Jesus lifts above the accusing and the strife of tongues. No man or evil angel can impeach these souls. Christ unites them to His own divine-human nature. They stand beside the great Sin Bearer, in the light proceeding from the throne of God. “Who shall lay anything to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33, 34.From Heaven With Love
Chapter 62—Mary Anoints Jesus
HLv 371.1
Simon of Bethany was one of the few Pharisees who had openly joined Christ’s followers. He hoped that Jesus might be the Messiah, but had not accepted Him as a Saviour. His character was not transformed; his principles were unchanged.HLv 371.2
Simon had been healed of leprosy, and he desired to show his gratitude. At Christ’s last visit to Bethany he made a feast for the Saviour and His disciples. This feast brought together many of the Jews who closely watched His movements, some with unfriendly eyes.HLv 371.3
According to His custom the Saviour had sought rest at the home of Lazarus. Many of the people flocked to Bethany, some out of sympathy with Jesus, and others from curiosity to see one who had been raised from the dead. With assurance and power, Lazarus declared that Jesus was the Son of God.HLv 371.4
The people were eager to see whether Lazarus would accompany Jesus to Jerusalem and whether the prophet would be crowned king at the Passover. The priests and rulers could hardly wait for the opportunity of removing Him forever from their way. They remembered how often He had baffled their murderous designs, and were fearful that He would remain away. They questioned among themselves, “What think ye, that He will not come to the feast?”HLv 371.5
A council was called. Since the raising of Lazarus the sympathies of the people were so fully with Christ that it would be dangerous to seize Him openly. So the authorities determined to take Him secretly and carry on the trial as quietly as possible. They hoped that when His condemnation became known, the fickle tide of public opinion would set in their favor.HLv 372.1
But so long as Lazarus lived, the priests and rabbis knew they were not secure. The existence of a man who had been four days in the grave and had been restored by a word from Jesus would cause a reaction. The people would be avenged on their leaders for taking the life of One who could perform such a miracle. The Sanhedrin therefore decided that Lazarus also must die.HLv 372.2
While this plotting was going on at Jerusalem, Jesus and His friends were invited to Simon’s feast. At the table Simon sat on one side of the Saviour, and Lazarus, on the other. Martha served, but Mary was earnestly listening to every word from the lips of Jesus. In His mercy, Jesus had pardoned her sins and called forth her brother from the grave, and Mary’s heart was filled with gratitude. She had heard Jesus speak of His approaching death, and she had longed to show Him honor.HLv 372.3
At great personal sacrifice she had purchased an alabaster box of “ointment of spikenard, very costly,” with which to anoint His body. But now many were declaring that He was about to be crowned king. Her grief was turned to joy, and she was eager to be first in honoring her Lord. Breaking her box of ointment, she poured its contents on the head and feet of Jesus; then, as she knelt weeping, moistening them with her tears, she wiped His feet with her long, flowing hair. Her movements might have passed unnoticed, but the ointment filled the room with its fragrance and published her act to all present.HLv 372.4
Judas looked upon this act with great displeasure. He began to whisper his complaints to those near him, throwing reproach on Christ for suffering such waste. Judas, treasurer for the disciples, had secretly drawn from their little store for his own use, thus narrowing their resources to a pittance. He was eager to put into the bag all he could obtain. When something that he did not think essential was bought, he would say, Why was not the cost of this put into the bag that I carry for the poor?HLv 373.1
The act of Mary was in such marked contrast to his selfishness that he was put to shame. He sought to assign a worthy motive for his objection to her gift: “Why was not this ointment sold for three hundred pence, and given to the poor? This he said, not that he cared for the poor; but because he was a thief.” Had Mary’s ointment been sold and the proceeds fallen into his possession, the poor would have received no benefit.HLv 373.2
As a financier Judas thought himself greatly superior to his fellow disciples, and he had gained a strong influence over them. His professed sympathy for the poor deceived them. The murmur passed round the table, “To what purpose is this waste? For this ointment might have been sold for much, and given to the poor.”HLv 373.3
Mary heard the criticism. Her heart trembled within her. She feared that her sister would reproach her for extravagance. The Master, too, might think her improvident. She was about to shrink away, when the voice of her Lord was heard, “Let her alone; why trouble ye her?” He knew that in this act she had expressed her gratitude for the forgiveness of her sins. Lifting His voice above the murmur of criticism, He said, “She has wrought a good work on Me. For ye have the poor with you always, and whensoever ye will ye may do them good: but Me ye have not always. She hath done what she could: she is come aforehand to anoint My body to the burying.”HLv 373.4
The fragrant gift which Mary had thought to lavish upon the dead body of the Saviour she poured upon His living form. At the burial its sweetness could only have pervaded the tomb; now it gladdened His heart. Pouring out her love while the Saviour was conscious of her devotion, she was anointing Him for the burial. As He went down into the darkness of His great trial, He carried with Him the memory of that deed, an earnest of the love that would be His from His redeemed ones forever.HLv 374.1
Mary knew not the full significance of her deed of love. She could not explain why she had chosen that occasion for anointing Jesus. The Holy Spirit had planned for her, and she had obeyed His promptings. Inspiration stoops to give no reason. An unseen presence, it moves the heart to action. It is its own justification.HLv 374.3
“Verily I say unto you,” Christ declared, “Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.” The Saviour spoke with certainty concerning His gospel that was to be preached throughout the world. And as far as the gospel extended, Mary’s gift would shed its fragrance, and hearts would be blessed through her unstudied act. Kingdoms would rise and fall, the names of conquerors would be forgotten, but this woman’s deed would be immortalized on the pages of sacred history. Until time should be no more, that broken alabaster box would tell the story of the abundant love of God for a fallen race.HLv 374.4
What a sharp lesson Christ might have given Judas! He who reads the motives of every heart might have opened before those at the feast dark chapters in the experience of Judas. Instead of sympathizing with the poor, he was robbing them of the money intended for their relief. But had Christ unmasked Judas, this would have been urged as a reason for the betrayal. Judas would have gained sympathy, even among the disciples. The Saviour avoided giving him an excuse for his treachery.HLv 375.1
But the look which Jesus cast on Judas convinced him that the Saviour penetrated his hypocrisy and read his contemptible character. And in commending Mary’s action, Christ rebuked Judas. The reproof rankled in his heart, and he went directly to the palace of the high priest and offered to betray Jesus into their hands.HLv 375.2
The leaders of Israel had been given the privilege of receiving Christ as their Saviour, without money and without price. But they refused the precious gift and bought their Lord for thirty pieces of silver.HLv 375.3
Judas grudged Mary’s gift of costly ointment to Jesus. His heart burned with envy that the Saviour should be the recipient of a gift suitable for the monarchs of the earth. For far less than the ointment cost, he betrayed his Lord.HLv 375.4
The disciples were not like Judas. They loved the Saviour but did not rightly appreciate His character. The wise men from the East, who knew so little of Jesus, had shown a truer appreciation of the honor due Him.HLv 375.5
Christ values acts of heartfelt courtesy. He did not refuse the simplest flower plucked by the hand of a child and offered to Him in love. He accepted the offerings of children, and blessed the givers. In the Scriptures, Mary’s anointing of Jesus is mentioned as distinguishing her from the other Marys. Acts of love and reverence for Jesus are an evidence of faith in Him as the Son of God.HLv 376.1
Christ accepted Mary’s wealth of pure affection which His disciples did not, would not, understand. It was the love of Christ that constrained her. That ointment was a symbol of the heart of the giver, the outward demonstration of a love fed by heavenly streams until it overflowed.HLv 376.2
The loneliness of Christ, living the life of humanity, was never appreciated by the disciples as it should have been. He was often grieved. He knew that if they were under the influence of the heavenly angels that accompanied Him, they too would think no offering of sufficient value to declare the heart’s affection.HLv 376.3
When Jesus was no longer with them and they felt as sheep without a shepherd, they began to see how they might have brought gladness to His heart. They no longer cast blame on Mary, but on themselves. Oh, if they could have taken back their censure, presenting the poor as more worthy of the gift than Christ! They felt the reproof keenly as they took from the cross the bruised body of their Lord.HLv 376.4
Today, few appreciate all that Christ is to them. If they did, the great love of Mary would be expressed. Nothing would be thought too costly to give for Christ, no self-denial or self-sacrifice too great to be endured for His sake.HLv 376.5
The words spoken in indignation, “To what purpose is this waste?” brought vividly before Christ the greatest sacrifice ever made—the gift of Himself as the propitiation for a lost world. From a human point of view, the plan of salvation is a wanton waste of mercies and resources. Well may the heavenly host look with amazement on the human family who refuse to be enriched with the boundless love expressed in Christ. Well may they exclaim, Why this great waste?HLv 376.6
But the atonement for a lost world was to be full, abundant, and complete. Christ’s offering could not be restricted so as not to exceed the number who would accept the Gift. The plan of redemption is not a waste because it does not accomplish all that its liberality has provided for. There must be enough and to spare.HLv 377.1
Simon the host was surprised at the conduct of Jesus, and he said in his heart: “This Man, if He were a prophet, would have known who and what manner of woman this is that toucheth Him: for she is a sinner.”HLv 377.2
Because Christ allowed this woman to approach Him, because He did not indignantly spurn her as one whose sins were too great to be forgiven, because He did not show that He realized she had fallen, Simon was tempted to think that Christ was not a prophet. But it was Simon’s ignorance of God and of Christ that led him to think as he did.HLv 377.3
He did not realize that God’s Son must act in God’s way, with compassion, tenderness, and mercy. Simon’s way was to take no notice of Mary’s penitent service. Mary’s act of kissing Christ’s feet and anointing them with ointment was exasperating to his hard-heartedness. He thought that Christ should recognize sinners and rebuke them.HLv 377.4
To this unspoken thought the Saviour answered: “Simon, I have somewhat to say unto thee... . There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell Me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And He said unto him, Thou hast rightly judged.”HLv 377.5
As did Nathan with David (2 Samuel 12:1-7), Christ threw upon His host the burden of pronouncing sentence on himself. Simon had led into sin the woman he now despised. She had been deeply wronged by him. By the two debtors of the parable, Simon and the woman were represented. Jesus did not design to teach that different degrees of obligation should be felt by the two persons, for each owed a debt of gratitude that never could be repaid. But Jesus desired to show Simon that his sin was as much greater than hers as a debt of five hundred pence exceeds a debt of fifty pence.HLv 378.1
Simon now began to see himself in a new light. He saw how Mary was regarded by One who was more than a prophet. Shame seized upon him, and he realized that he was in the presence of One superior to himself.HLv 378.2
“I entered into thine house,” Christ continued, “thou gavest Me no water for My feet,” but with tears of repentance Mary has washed My feet and wiped them with the hair of her head. “Thou gavest Me no kiss: but this woman,” whom you despise, “since the time I came in hath not ceased to kiss My feet.” Christ recounted the opportunities Simon had had to show his appreciation of what his Lord had done for him.HLv 378.3
The Heart Searcher read the motive that led to Mary’s action; He saw also the spirit that prompted Simon’s words. “Seest thou this woman?” He said to him. “I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.”HLv 378.4
Simon had thought he honored Jesus by inviting Him to his house. But he now saw himself as he really was. He saw that his religion had been a robe of Pharisaism. He had despised the compassion of Jesus. He had not recognized Him as the representative of God. Mary was a sinner pardoned; he was a sinner unpardoned.HLv 378.5
Simon was touched by the kindness of Jesus in not openly rebuking him before the guests. He had not been treated as he desired Mary to be treated. He saw that Jesus sought by pitying kindness to subdue his heart. Stern denunciation would have hardened him against repentance, but patient admonition convinced him of his error. He saw the magnitude of the debt he owed his Lord. He repented, and the proud Pharisee became a lowly, self-sacrificing disciple.HLv 379.1
Christ knew the circumstances that had shaped Mary’s life. He might have extinguished every spark of hope in her soul, but He did not. He had lifted her from despair and ruin. Seven times she had heard Him rebuke the demons that controlled her heart and mind. She had heard His strong cries to the Father in her behalf. She knew how offensive is sin to His unsullied purity, and in His strength she had overcome.HLv 379.2
When to human eyes her case seemed hopeless, Christ saw in Mary capabilities for good. The plan of redemption has invested humanity with great possibilities, and in Mary these were to be realized. Through His grace she became a partaker of the divine nature. The one who had fallen, whose mind had been a habitation of demons, was brought near to the Saviour in fellowship and ministry. Mary sat at His feet and learned of Him; Mary poured on His head the precious anointing oil and bathed His feet with her tears; Mary stood beside the cross and followed Him to the sepulcher; Mary was first at the tomb after His resurrection; Mary first proclaimed a risen Saviour.HLv 379.3
Jesus knows the circumstances of every soul. You may say, I am sinful, very sinful. You may be; but the worse you are, the more you need Jesus. He turns no weeping, contrite one away. He freely pardons all who come to Him for forgiveness and restoration.From Heaven With Love
Mary Had Obeyed the Holy Spirit’s Promptings
HLv 374.2
Christ told Mary the meaning of her act: “In that she hath poured this ointment on My body, she did it for My burial.” As the alabaster box was broken and filled the house with fragrance, so Christ’s body was to be broken; but He was to rise from the tomb, and the fragrance of His life was to fill the earth. “Christ hath loved us, and hath given Himself for us, an offering and a sacrifice to God for a sweet-smelling savor.” Ephesians 5:2.From Heaven With Love
How Simon’s Pride Was Humbled
HLv 379.4
The souls that turn to Him for refuge, Christ unites to His own divine-human nature. No man or evil angel can impeach them. They stand beside the great Sin Bearer in the light proceeding from the throne of God. “Who shall lay anything to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” Romans 8:33, 34.Letters and Manuscripts — Volume 12 (1897)
Ms 28, 1897
12LtMs, Ms 28, 1897, par. 22
“Now when Jesus was in Bethany, in the house of Simon the leper, there came unto him a woman have an alabaster box of very precious ointment, and poured it on his head as he sat at meat. But when his disciples saw it, the had indignation, saying, To what purpose is this waste? For this ointment might have been sold for much, and given to the poor. When Jesus understood it he said unto them, Why trouble ye the woman? for she hath wrought a good work upon men. For ye have the poor always with you; but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.” [Matthew 26:6-13.]12LtMs, Ms 28, 1897, par. 23
“But when the disciples saw it, they had indignation, saying, To what purpose is this waste?” [Verse 8.] Judas was the one who first made this suggestion, and others were ready to voice his words. But was it waste? Mary had been long reserving this box of ointment. Lazarus, her brother, had been called forth from the grave and restored to his family by the words and power of the Saviour, and Mary’s heart was filled with gratitude.12LtMs, Ms 28, 1897, par. 27
Led by Judas, the disciples continued, “This ointment might have been sold for much, and given to the poor.” [Matthew 26:9.] Here is a saying expressive of narrow minds. By their words the disciples showed that they begrudged Christ the gift; they would have given <its value> to the poor.12LtMs, Ms 28, 1897, par. 28
Jesus saw Mary shrink away abashed, expecting to hear reproof from the One she loved and worshiped. But instead of this she hears words of commendation. “Why trouble ye the woman?” He said, “For she hath wrought a good work upon me. For ye have the poor always with you, but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial. Verily, I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.” [Verses 10-13.] No other anointing would Jesus receive, for the Sabbath was nigh at hand, and they kept the Sabbath according to the commandment. When the three Marys came early on the morning of the first day of the week <with sweet spices> to anoint the body of Jesus, they found the tomb empty.12LtMs, Ms 28, 1897, par. 44
The entire life of Christ had been one of self-denial and self-sacrifice. The words, spoken in indignation, “To what purpose is this waste” [Matthew 26:8], brought vividly to His mind the greatest sacrifice ever made, the one that could not be surpassed, in giving Himself to be the propitiation for a lost world. Christ took it all in. If left to be judged from a human standpoint, such a sacrifice was a most extravagant one, a wanton waste.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 70, 1910
25LtMs, Lt 70, 1910, par. 21
“When Jesus understood it, He said unto them, Why trouble ye the woman; for she hath wrought a good work upon Me. For ye have the poor always with you; but Me ye have not always. For in that she hath poured this ointment on My body, she did it for My burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall this, that this woman hath done, be told for a memorial of her.” Matthew 26:6-13.Matthew 26:8-13
Letters and Manuscripts — Volume 14 (1899)
Ms 4, 1899
14LtMs, Ms 4, 1899, par. 43
Some even of Christ’s own disciples, who ought to have known better, said, “To what purpose is this waste?” They thought that the ointment was thrown away when poured upon his head and his feet. “This ointment might have been sold for much,” they said, “and given to the poor. When Jesus understood it, He said unto them, Why trouble ye the woman? For she hath wrought a good work upon me. For ye have the poor always with you, but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.” [Matthew 26:8-13.]Letters and Manuscripts — Volume 14 (1899)
Lt 4, 1899
14LtMs, Lt 4, 1899, par. 33
Mary of Bethany, in gratitude for her brother’s restoration to life, and in full faith in Christ as her Saviour, broke her alabaster box of precious ointment and poured its fragrant contents on the head and the feet of her Lord. Indignation was expressed at the supposed waste. Some even of Christ’s own disciples who ought to have known better said, “To what purpose is this waste?” They thought that the ointment was thrown away when poured on His head and His feet. “The ointment might have been sold for much,” they said, “and given to the poor. When Jesus understood it, he said unto them, Why trouble ye the woman? She hath wrought a good work upon me. For ye have the poor always with you, but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial. Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.” [Matthew 26:8-13.]Matthew 26:11
Letters and Manuscripts — Volume 10 (1895)
Lt 31b, 1895
10LtMs, Lt 31b, 1895, par. 10
The poor, our family have had to assist in food and clothing, and to help the widow and fatherless by money gifts as well as food and clothing. This is a part of our work as Christians which cannot be neglected. Christ said, “The poor ye have always with you” [Matthew 26:11], and in this part of the Lord’s vineyard, that is literally true. Doing good in all its forms is enjoined upon the Lord’s missionaries by the Holy Scriptures. Read 2 Corinthians 9. You see, our work is not only to preach, but as we see suffering humanity in the world, we are to help them in their temporal necessities. Thus we will be instruments in the hands of God, “being enriched in everything to all bountifulness, which causeth through us thanksgiving to God, for the administration of this service, and not only supplieth the wants of the saints, but is abundant also by many thanksgivings unto God. Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them and unto all men.” [Verses 11, 12.] We have, as Christians, to be missionaries. Holy and beneficent action, flowing from pure love to God and the souls for whom Christ died, constitutes the highest development of evangelical piety, and is the most conclusive evidence that we can give to the world that our religion is not spurious and selfish and hypocritical. “By their fruits ye shall know them.” [Matthew 7:20.]Letters and Manuscripts — Volume 10 (1895)
Lt 139, 1895
10LtMs, Lt 139, 1895, par. 2
Said Christ, “Ye have the poor always with you,” and it is thus in our experience. [Matthew 26:11.] We purchased rice and peas, and this store was laid in to supply the destitute poor. We visited Sister Chapman and carried her a little of all we had and twelve yards of flannelette, and have now a supply of clothing for several families who are in suffering need. Last Sunday night I had considerable aggravating pain with rheumatism, and I decided I would have a change, so we went, as I have stated, to Sydney. The roads were good notwithstanding the rains, and the horses had not been used much during the rain and they were in excellent spirits. We did our trading and returned home a short time after dark, and the ride did me good. Brother Sisley and Brother Kellogg came in a short time ago. Both are much pleased with the location of the school.Letters and Manuscripts — Volume 12 (1897)
Ms 85, 1897
12LtMs, Ms 85, 1897, par. 8
If any one supposes that Sister White is laying up money in this far off missionary field, they had better come and share with her the laying up of the money. Brother Haskell loaned me all he possessed, $1,000, and later $500 more. This has all been used to carry forward the work. He needs this money himself, but I have nothing with which to pay him. I depend on my forthcoming book to help me to cancel some of these debts. Elder Haskell needs his means, but he would not tell me so, because he considers the situation in which I am placed. Then there are the poor to be helped, else they would be distressed and homeless. “The poor,” said Christ, “ye have always with you.” [Matthew 26:11.]Letters and Manuscripts — Volume 15 (1900)
Ms 6, 1900
15LtMs, Ms 6, 1900, par. 30
“The poor ye have always with you,” Christ said. [Matthew 26:11.] Shall we then devote all our God-given powers, all our talents, all our money on the poor? There are many who, if we would take it upon ourselves to help them at every step, would always remain in degrading poverty. We may help the poor by teaching them how to help themselves. Let the poor have the gospel preached to them; but when there are so many who are willing to be helped, yes, who are waiting to be helped, shall we pass them by and devote all our time and energy to those who are corrupt in soul and body?Matthew 26:14-30
Conflict and Courage
Only Jesus Knew, November 9
CC 319.1
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. Matthew 26:24.CC 319.2
The disciples knew nothing of the purpose of Judas. Jesus alone could read his secret. Yet He did not expose him. Jesus hungered for his soul.... His heart was crying, How can I give thee up? The constraining power of that love was felt by Judas. When the Saviour’s hands were bathing those soiled feet, and wiping them with the towel, the heart of Judas thrilled through and through with the impulse then and there to confess his sin. But he would not humble himself. He hardened his heart against repentance; and the old impulses, for the moment put aside, again controlled him. Judas was now offended at Christ’s act in washing the feet of His disciples. If Jesus could so humble Himself, he thought, He could not be Israel’s king. All hope of worldly honor in a temporal kingdom was destroyed. Judas was satisfied that there was nothing to be gained by following Christ.... He was possessed by a demon, and he resolved to complete the work he had agreed to do in betraying his Lord.15The Desire of Ages, 645.CC 319.3
Judas the betrayer was present at the sacramental service. He received from Jesus the emblems of His broken body and His spilled blood. He heard the words, “This do in remembrance of Me.” And sitting there in the very presence of the Lamb of God, the betrayer brooded upon his own dark purposes, and cherished his sullen, revengeful thoughts.16Ibid., 653.CC 319.4
At the Passover supper Jesus proved His divinity by revealing the traitor’s purpose. He tenderly included Judas in the ministry to the disciples. But the last appeal of love was unheeded. Then the case of Judas was decided, and the feet that Jesus had washed went forth to the betrayer’s work.17Ibid., 720.CC 319.5
Until this step was taken, Judas had not passed beyond the possibility of repentance. But when he left the presence of his Lord and his fellow disciples, the final decision had been made. He had passed the boundary line.18Ibid., 654, 655.CC 319.6
How many today are, like Judas, betraying their Lord? 19The S.D.A. Bible Commentary 5:1102.Matthew 26:14-49
Conflict and Courage
Enslaved by Money, November 7
CC 317.1
Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. Matthew 26:14, 15.CC 317.2
Judas had naturally a strong love for money; but he had not always been corrupt enough to do such a deed as this. He had fostered the evil spirit of avarice until it had become the ruling motive of his life. The love of mammon overbalanced his love for Christ. Through becoming the slave of one vice he gave himself to Satan....CC 317.3
Judas was highly regarded by the disciples, and had great influence over them. He himself had a high opinion of his own qualifications, and looked upon his brethren as greatly inferior to him in judgment and ability. They did not see their opportunities, he thought, and take advantage of circumstances. The church would never prosper with such shortsighted men as leaders. Peter was impetuous; he would move without consideration. John, who was treasuring up the truths that fell from Christ’s lips, was looked upon by Judas as a poor financier. Matthew, whose training had taught him accuracy in all things, was very particular in regard to honesty, and he was ever contemplating the words of Christ, and became so absorbed in them that, as Judas thought, he could not be trusted to do sharp, farseeing business. Thus Judas summed up all the disciples, and flattered himself that the church would often be brought into perplexity and embarrassment if it were not for his ability as a manager.10The Desire of Ages, 716, 717.CC 317.4
The history of Judas presents the sad ending of a life that might have been honored of God. Had Judas died before his last journey to Jerusalem he would have been regarded as a man worthy of a place among the twelve, and one who would be greatly missed. The abhorrence which has followed him through the centuries would not have existed but for the attributes revealed at the close of his history. But it was for a purpose that his character was laid open to the world. It was to be a warning to all who, like him, should betray sacred trusts.... For thirty pieces of silver—the price of a slave—he sold the Lord of glory to ignominy and death.11Ibid., 716.Matthew 26:20-29
The Desire of Ages
Chapter 72—“In Remembrance of Me”
DA 652.1
“The Lord Jesus the same night in which He was betrayed took bread: and when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me. For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come.” 1 Corinthians 11:23-26.DA 652.2
Christ was standing at the point of transition between two economies and their two great festivals. He, the spotless Lamb of God, was about to present Himself as a sin offering, that He would thus bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. As He ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages.DA 652.3
The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. God had directed that, year by year, as the children should ask the meaning of this ordinance, the history should be repeated. Thus the wonderful deliverance was to be kept fresh in the minds of all. The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ. Till He shall come the second time in power and glory, this ordinance is to be celebrated. It is the means by which His great work for us is to be kept fresh in our minds.DA 653.1
At the time of their deliverance from Egypt, the children of Israel ate the Passover supper standing, with their loins girded, and with their staves in their hands, ready for their journey. The manner in which they celebrated this ordinance harmonized with their condition; for they were about to be thrust out of the land of Egypt, and were to begin a painful and difficult journey through the wilderness. But in Christ’s time the condition of things had changed. They were not now about to be thrust out of a strange country, but were dwellers in their own land. In harmony with the rest that had been given them, the people then partook of the Passover supper in a reclining position. Couches were placed about the table, and the guests lay upon them, resting upon the left arm, and having the right hand free for use in eating. In this position a guest could lay his head upon the breast of the one who sat next above him. And the feet, being at the outer edge of the couch, could be washed by one passing around the outside of the circle.DA 653.2
Christ is still at the table on which the paschal supper has been spread. The unleavened cakes used at the Passover season are before Him. The Passover wine, untouched by fermentation, is on the table. These emblems Christ employs to represent His own unblemished sacrifice. Nothing corrupted by fermentation, the symbol of sin and death, could represent the “Lamb without blemish and without spot.” 1 Peter 1:19.DA 653.3
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is My body. And He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.”DA 653.4
Judas the betrayer was present at the sacramental service. He received from Jesus the emblems of His broken body and His spilled blood. He heard the words, “This do in remembrance of Me.” And sitting there in the very presence of the Lamb of God, the betrayer brooded upon his own dark purposes, and cherished his sullen, revengeful thoughts.DA 653.5
At the feet washing, Christ had given convincing proof that He understood the character of Judas. “Ye are not all clean” (John 13:11), He said. These words convinced the false disciple that Christ read his secret purpose. Now Christ spoke out more plainly. As they were seated at the table He said, looking upon His disciples, “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with Me hath lifted up his heel against Me.”DA 654.1
Even now the disciples did not suspect Judas. But they saw that Christ appeared greatly troubled. A cloud settled over them all, a premonition of some dreadful calamity, the nature of which they did not understand. As they ate in silence, Jesus said, “Verily I say unto you, that one of you shall betray Me.” At these words amazement and consternation seized them. They could not comprehend how any one of them could deal treacherously with their divine Teacher. For what cause could they betray Him? and to whom? Whose heart could give birth to such a design? Surely not one of the favored twelve, who had been privileged above all others to hear His teachings, who had shared His wonderful love, and for whom He had shown such great regard by bringing them into close communion with Himself!DA 654.2
As they realized the import of His words, and remembered how true His sayings were, fear and self-distrust seized them. They began to search their own hearts to see if one thought against their Master were harbored there. With the most painful emotion, one after another inquired, “Lord, is it I?” But Judas sat silent. John in deep distress at last inquired, “Lord, who is it?” And Jesus answered, “He that dippeth his hand with Me in the dish, the same shall betray Me. The Son of man goeth as it is written of Him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.” The disciples had searched one another’s faces closely as they asked, “Lord, is it I?” And now the silence of Judas drew all eyes to him. Amid the confusion of questions and expressions of astonishment, Judas had not heard the words of Jesus in answer to John’s question. But now, to escape the scrutiny of the disciples, he asked as they had done, “Master, is it I?” Jesus solemnly replied, “Thou hast said.”DA 654.3
In surprise and confusion at the exposure of his purpose, Judas rose hastily to leave the room. “Then said Jesus unto him, That thou doest, do quickly.... He then having received the sop went immediately out: and it was night.” Night it was to the traitor as he turned away from Christ into the outer darkness.DA 654.4
Until this step was taken, Judas had not passed beyond the possibility of repentance. But when he left the presence of his Lord and his fellow disciples, the final decision had been made. He had passed the boundary line.DA 655.1
Wonderful had been the long-suffering of Jesus in His dealing with this tempted soul. Nothing that could be done to save Judas had been left undone. After he had twice covenanted to betray his Lord, Jesus still gave him opportunity for repentance. By reading the secret purpose of the traitor’s heart, Christ gave to Judas the final, convincing evidence of His divinity. This was to the false disciple the last call to repentance. No appeal that the divine-human heart of Christ could make had been spared. The waves of mercy, beaten back by stubborn pride, returned in a stronger tide of subduing love. But although surprised and alarmed at the discovery of his guilt, Judas became only the more determined. From the sacramental supper he went out to complete the work of betrayal.DA 655.2
In pronouncing the woe upon Judas, Christ also had a purpose of mercy toward His disciples. He thus gave them the crowning evidence of His Messiahship. “I tell you before it come,” He said, “that, when it is come to pass, ye may believe that I AM.” Had Jesus remained silent, in apparent ignorance of what was to come upon Him, the disciples might have thought that their Master had not divine foresight, and had been surprised and betrayed into the hands of the murderous mob. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas, showing that his treachery was fully known to his Master, would strengthen the faith of Christ’s true followers during His humiliation. And when Judas should have come to his dreadful end, they would remember the woe that Jesus had pronounced upon the betrayer.DA 655.3
And the Saviour had still another purpose. He had not withheld His ministry from him whom He knew to be a traitor. The disciples did not understand His words when He said at the feet washing, “Ye are not all clean,” nor yet when at the table He declared, “He that eateth bread with Me hath lifted up his heel against Me.” John 13:11, 18. But afterward, when His meaning was made plain, they had something to consider as to the patience and mercy of God toward the most grievously erring.DA 655.4
Though Jesus knew Judas from the beginning, He washed his feet. And the betrayer was privileged to unite with Christ in partaking of the sacrament. A long-suffering Saviour held out every inducement for the sinner to receive Him, to repent, and to be cleansed from the defilement of sin. This example is for us. When we suppose one to be in error and sin, we are not to divorce ourselves from him. By no careless separation are we to leave him a prey to temptation, or drive him upon Satan’s battleground. This is not Christ’s method. It was because the disciples were erring and faulty that He washed their feet, and all but one of the twelve were thus brought to repentance.DA 656.1
Christ’s example forbids exclusiveness at the Lord’s Supper. It is true that open sin excludes the guilty. This the Holy Spirit plainly teaches. 1 Corinthians 5:11. But beyond this none are to pass judgment. God has not left it with men to say who shall present themselves on these occasions. For who can read the heart? Who can distinguish the tares from the wheat? “Let a man examine himself, and so let him eat of that bread, and drink of that cup.” For “whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.” “He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” 1 Corinthians 11:28, 27, 29.DA 656.2
When believers assemble to celebrate the ordinances, there are present messengers unseen by human eyes. There may be a Judas in the company, and if so, messengers from the prince of darkness are there, for they attend all who refuse to be controlled by the Holy Spirit. Heavenly angels also are present. These unseen visitants are present on every such occasion. There may come into the company persons who are not in heart servants of truth and holiness, but who may wish to take part in the service. They should not be forbidden. There are witnesses present who were present when Jesus washed the feet of the disciples and of Judas. More than human eyes beheld the scene.DA 656.3
Christ by the Holy Spirit is there to set the seal to His own ordinance. He is there to convict and soften the heart. Not a look, not a thought of contrition, escapes His notice. For the repentant, brokenhearted one He is waiting. All things are ready for that soul’s reception. He who washed the feet of Judas longs to wash every heart from the stain of sin.DA 656.4
None should exclude themselves from the Communion because some who are unworthy may be present. Every disciple is called upon to participate publicly, and thus bear witness that he accepts Christ as a personal Saviour. It is at these, His own appointments, that Christ meets His people, and energizes them by His presence. Hearts and hands that are unworthy may even administer the ordinance, yet Christ is there to minister to His children. All who come with their faith fixed upon Him will be greatly blessed. All who neglect these seasons of divine privilege will suffer loss. Of them it may appropriately be said, “Ye are not all clean.”DA 656.5
In partaking with His disciples of the bread and wine, Christ pledged Himself to them as their Redeemer. He committed to them the new covenant, by which all who receive Him become children of God, and joint heirs with Christ. By this covenant every blessing that heaven could bestow for this life and the life to come was theirs. This covenant deed was to be ratified with the blood of Christ. And the administration of the Sacrament was to keep before the disciples the infinite sacrifice made for each of them individually as a part of the great whole of fallen humanity.DA 659.1
But the Communion service was not to be a season of sorrowing. This was not its purpose. As the Lord’s disciples gather about His table, they are not to remember and lament their shortcomings. They are not to dwell upon their past religious experience, whether that experience has been elevating or depressing. They are not to recall the differences between them and their brethren. The preparatory service has embraced all this. The self-examination, the confession of sin, the reconciling of differences, has all been done. Now they come to meet with Christ. They are not to stand in the shadow of the cross, but in its saving light. They are to open the soul to the bright beams of the Sun of Righteousness. With hearts cleansed by Christ’s most precious blood, in full consciousness of His presence, although unseen, they are to hear His words, “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27.DA 659.2
Our Lord says, Under conviction of sin, remember that I died for you. When oppressed and persecuted and afflicted for My sake and the gospel’s, remember My love, so great that for you I gave My life. When your duties appear stern and severe, and your burdens too heavy to bear, remember that for your sake I endured the cross, despising the shame. When your heart shrinks from the trying ordeal, remember that your Redeemer liveth to make intercession for you.DA 659.3
The Communion service points to Christ’s second coming. It was designed to keep this hope vivid in the minds of the disciples. Whenever they met together to commemorate His death, they recounted how “He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.” In their tribulation they found comfort in the hope of their Lord’s return. Unspeakably precious to them was the thought, “As often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come.” 1 Corinthians 11:26.DA 660.1
These are the things we are never to forget. The love of Jesus, with its constraining power, is to be kept fresh in our memory. Christ has instituted this service that it may speak to our senses of the love of God that has been expressed in our behalf. There can be no union between our souls and God except through Christ. The union and love between brother and brother must be cemented and rendered eternal by the love of Jesus. And nothing less than the death of Christ could make His love efficacious for us. It is only because of His death that we can look with joy to His second coming. His sacrifice is the center of our hope. Upon this we must fix our faith.DA 660.2
The ordinances that point to our Lord’s humiliation and suffering are regarded too much as a form. They were instituted for a purpose. Our senses need to be quickened to lay hold of the mystery of godliness. It is the privilege of all to comprehend, far more than we do, the expiatory sufferings of Christ. “As Moses lifted up the serpent in the wilderness,” even so has the Son of man been lifted up, “that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. To the cross of Calvary, bearing a dying Saviour, we must look. Our eternal interests demand that we show faith in Christ.DA 660.3
Our Lord has said, “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you.... For My flesh is meat indeed, and My blood is drink indeed.” John 6:53-55. This is true of our physical nature. To the death of Christ we owe even this earthly life. The bread we eat is the purchase of His broken body. The water we drink is bought by His spilled blood. Never one, saint or sinner, eats his daily food, but he is nourished by the body and the blood of Christ. The cross of Calvary is stamped on every loaf. It is reflected in every water spring. All this Christ has taught in appointing the emblems of His great sacrifice. The light shining from that Communion service in the upper chamber makes sacred the provisions for our daily life. The family board becomes as the table of the Lord, and every meal a sacrament.DA 660.4
And how much more are Christ’s words true of our spiritual nature. He declares, “Whoso eateth My flesh, and drinketh My blood, hath eternal life.” It is by receiving the life for us poured out on Calvary’s cross, that we can live the life of holiness. And this life we receive by receiving His word, by doing those things which He has commanded. Thus we become one with Him. “He that eateth My flesh,” He says, “and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” John 6:54, 56, 57. To the holy Communion this scripture in a special sense applies. As faith contemplates our Lord’s great sacrifice, the soul assimilates the spiritual life of Christ. That soul will receive spiritual strength from every Communion. The service forms a living connection by which the believer is bound up with Christ, and thus bound up with the Father. In a special sense it forms a connection between dependent human beings and God.DA 661.1
As we receive the bread and wine symbolizing Christ’s broken body and spilled blood, we in imagination join in the scene of Communion in the upper chamber. We seem to be passing through the garden consecrated by the agony of Him who bore the sins of the world. We witness the struggle by which our reconciliation with God was obtained. Christ is set forth crucified among us.DA 661.2
Looking upon the crucified Redeemer, we more fully comprehend the magnitude and meaning of the sacrifice made by the Majesty of heaven. The plan of salvation is glorified before us, and the thought of Calvary awakens living and sacred emotions in our hearts. Praise to God and the Lamb will be in our hearts and on our lips; for pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.DA 661.3
He who beholds the Saviour’s matchless love will be elevated in thought, purified in heart, transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love. The more we contemplate the cross of Christ, the more fully shall we adopt the language of the apostle when he said, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” Galatians 6:14.From Heaven With Love
Chapter 72—The Lord’s Supper Instituted
HLv 439.1
“The Lord Jesus the same night in which He was betrayed took bread: and when He had given thanks, He brake it, and said, Take, eat: this is My body, which is broken for you: this do in remembrance of Me. After the same manner also He took the cup, when He had supped, saying, This cup is the new testament in My blood: this do ye, as oft as ye drink it, in remembrance of Me. For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come.” 1 Corinthians 11:23-26.HLv 439.2
Christ, the Lamb of God, was about to bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. The Passover, the national festival of the Jews, was to pass away forever. The service which Christ established in its place was to be observed by His followers in all lands and through all ages.HLv 439.3
The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. The Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ. This ordinance is the means by which His great work for us is to be kept fresh in our minds.HLv 439.4
In Christ’s time, the people partook of the Passover supper in a reclining position. The guests lay on couches placed about the table, the right hand free for use in eating. In this position a guest could lay his head on the breast of the one who sat next above him. And the feet, at the outer edge of the couch, could be washed by one passing around the outside of the circle.HLv 440.1
Christ was still at the table on which the paschal supper had been spread. The unleavened cakes were before Him. The Passover wine, untouched by fermentation, was on the table. These emblems Christ employed to represent His own unblemished sacrifice. See 1 Peter 1:19.HLv 440.2
“And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is My body. And He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.”HLv 440.3
Judas the betrayer received from Jesus the emblems of His broken body and spilled blood. Sitting in the very presence of the Lamb of God, the betrayer brooded on his dark purposes, and cherished his revengeful thoughts.HLv 440.4
At the feet washing, Christ had given convincing proof that He understood the character of Judas. “Ye are not all clean,” He said. John 13:11. Now Christ spoke out more plainly: “I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with Me hath lifted up his heel against Me.”HLv 440.5
Even now the disciples did not suspect Judas. But a cloud settled over them, a premonition of some dreadful calamity. As they ate in silence, Jesus said, “Verily, I say unto you, that one of you shall betray Me.” Consternation seized them. How could any one of them deal treacherously with their divine Teacher? Betray Him? To whom? Surely not one of the favored Twelve!HLv 440.6
As they remembered how true His sayings were, fear and self-distrust seized them. With painful emotion, one after another inquired, “Lord, is it I?” But Judas sat silent. John at last inquired, “Lord, who is it?” And Jesus answered, “He that dippeth his hand with Me in the dish, the same shall betray Me.” The silence of Judas drew all eyes to him. Amid the confusion of questions and astonishment, Judas had not heard the words of Jesus in answer to John’s question. But now, to escape the scrutiny of the disciples, he asked as they had done, “Master, is it I?” Jesus solemnly replied, “Thou hast said.”HLv 441.1
In surprise and confusion at the exposure of his purpose, Judas rose hastily to leave the room. Then said Jesus, “That thou doest, do quickly... . He then having received the sop went immediately out: and it was night.” Night it was as the traitor turned from Christ into outer darkness.HLv 441.2
Until this step, Judas had not passed the possibility of repentance. But when he left his Lord and his fellow disciples, he had passed the boundary line. Nothing that could be done to save Judas had been left undone. After he had twice covenanted to betray his Lord, Jesus still gave him opportunity for repentance. By reading the secret purpose of the traitor’s heart, Christ gave to Judas the final, convincing evidence of His divinity. This was the last call to repentance. From the sacramental supper Judas went out to complete the work of betrayal.HLv 441.3
In pronouncing the woe on Judas, Christ also had a purpose of mercy toward His disciples. “I tell you before it come,” He said, “that, when it is come to pass, ye may believe that I am.” Had Jesus remained silent, the disciples might have thought that their Master had not divine foresight, and had been surprised. A year before, Jesus had told the disciples that He had chosen twelve, and that one was a devil. Now His words to Judas would strengthen the faith of Christ’s true followers during His humiliation. When Judas should come to his dreadful end, they would remember the woe that Jesus had pronounced on the betrayer.HLv 441.4
And the Saviour had still another purpose. The disciples had something to consider as to the patience and mercy of God toward the most grievously erring. The betrayer was privileged to unite with Christ in partaking of the sacrament. This example is for us. When we suppose one to be in error and sin, we are not to divorce ourselves from him, to leave him a prey to temptation, or drive him on Satan’s battleground. It was because the disciples were erring and faulty that Christ washed their feet, and all but one were thus brought to repentance.HLv 442.2
When believers assemble to celebrate the ordinances, there may be a Judas in the company; and if so, messengers from the prince of darkness are there, for they attend all who refuse to be controlled by the Holy Spirit. Heavenly angels also are present. There may come into the company persons who are not servants of truth and holiness, but who wish to take part in the service. They should not be forbidden. There are witnesses present who were present when Jesus washed the feet of the disciples.HLv 442.3
Christ by the Holy Spirit is there to convict and soften the heart. Not a thought of contrition escapes His notice. For the repentant, brokenhearted one He is waiting. He who washed the feet of Judas longs to wash every heart from the stain of sin.HLv 442.4
None should exclude themselves from Communion because some who are unworthy may be present. At these, His own appointments, Christ meets His people and energizes them by His presence. Hearts and hands that are unworthy may even administer the ordinance, yet all who come with their faith fixed on Christ will be greatly blessed. All who neglect these seasons will suffer loss. The administration of the Sacrament was to keep before the disciples the infinite sacrifice made for each of them individually as part of the great whole of fallen humanity.HLv 443.2
Our Lord says, When oppressed and afflicted for My sake and the gospel’s, remember My love, so great that for you I gave My life. When your duties appear severe, your burdens too heavy to bear, remember that for your sake I endured the cross, despising the shame. Your Redeemer liveth to make intercession for you.HLv 443.4
Christ instituted this service that it may speak to our senses of the love of God. There can be no union between our souls and God except through Christ. And nothing less than the death of Christ could make His love efficacious for us. Only because of His death can we look with joy to His second coming. Our senses need to be quickened to lay hold of the mystery of godliness, to comprehend, far more than we do, the expiatory sufferings of Christ.HLv 444.3
As we receive the bread and wine symbolizing Christ’s broken body and spilled blood, we in imagination witness the struggle by which our reconciliation with God was obtained. Christ is set forth crucified among us. The thought of Calvary awakens living and sacred emotions in our hearts. Pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary. He who beholds the Saviour’s matchless love will be transformed in character. He will go forth to be a light to the world, to reflect in some degree this mysterious love.From Heaven With Love
Christ’s Example Forbids Exclusiveness
HLv 442.1
It is true that open sin excludes the guilty at the Lord’s Supper. See 1 Corinthians 5:11. But beyond this none are to judge. Who can read the heart or distinguish tares from wheat? “Let a man examine himself, and so let him eat of that bread, and drink of that cup.” “Whosoever shall eat this bread, and drink this cup of the Lord, unworthily shall be guilty of the body and blood of the Lord.” “He that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.” 1 Corinthians 11:28, 27, 29.From Heaven With Love
The Reasons for Celebrating the Lord’s Supper
HLv 443.1
But the Communion service was not to be a season of sorrowing. As the Lord’s disciples gather about His table, they are not to lament their shortcomings. They are not to recall differences between them and their brethren. The preparatory service has embraced all this. Now they come to meet with Christ. They are not to stand in the shadow of the cross, but in its saving light. They are to open the soul to the bright beams of the Sun of Righteousness. They are to hear His words, “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27.HLv 443.3
The Communion service points to Christ’s second coming. It was designed to keep this hope vivid in the mind. “As often as ye eat this bread, and drink this cup, ye do show the Lord’s death till He come.” 1 Corinthians 11:26.HLv 444.1
Our Lord has said, “Except ye eat the flesh of the Son of man, and drink His blood, ye have no life in you... . For My flesh is meat indeed, and My blood is drink indeed.” John 6:53-55. To the death of Christ we owe even this earthly life. The bread we eat is the purchase of His broken body; the water we drink, of His spilled blood. Never one, saint or sinner, eats his daily food, but he is nourished by the body and blood of Christ. The cross of Calvary is stamped on every loaf; it is reflected in every water spring. The light shining from that Communion service makes sacred the provisions for our daily life. The family board becomes as the table of the Lord, and every meal a sacrament.HLv 444.2
Of our spiritual nature Jesus declares, “Whoso eateth My flesh, and drinketh My blood, hath eternal life.” By receiving His word, by doing those things which He has commanded, we become one with Him. “He that eateth My flesh,” He says, “and drinketh My blood, dwelleth in Me, and I in him. As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” John 6:54, 56, 57. As faith contemplates our Lord’s great sacrifice, the soul assimilates the spiritual life of Christ. Every Communion service forms a living connection by which the believer is bound up with Christ, and thus with the Father.Matthew 26:21-22
Letters and Manuscripts — Volume 12 (1897)
Ms 64, 1897
12LtMs, Ms 64, 1897, par. 9
There is a class that is represented by Judas, and many belong to this class. Many bear the name Christian who are no more worthy of this name than was Judas. At the Passover supper, Jesus told the disciples that one of them would betray Him. Astonished and sorrowful at the statement, the disciples said, “Lord, is it I?” [Matthew 26:21, 22.] They did not think that it was Judas, but Judas knew who it was. He had not reached the position he then occupied, in a moment. He had been given evidence that the general principles laid down in regard to Christianity closed the door against him as was. But in the place of reforming, in the place of being contrite, he braced himself up as being excusable in all he had done, as if his standard was correct. Gradually he grew to be less and less in harmony with truth, less and less in harmony with Christ. Yet Christ bore with him. He would give him every opportunity. And as His very last effort He washed his feet, and partook with him the sacramental supper. At this supper Judas had pressed next to Christ, in order to disguise his designs.Matthew 26:21-25
The Story of Jesus
Chapter 15—At the Passover Supper
SJ 99.1
And Jesus solemnly replied, “Thou hast said.” Matthew 26:21, 22, 25.Matthew 26:22-29
Letters and Manuscripts — Volume 18 (1903)
Ms 106, 1903
18LtMs, Ms 106, 1903, par. 27
“And as they were eating, Jesus took bread, [and blessed it,] and brake it, and gave it to the disciples, and said, Take, eat; this is My body. And He took the cup, and gave thanks, and gave it to them saying, Drink ye all of it; for this is My blood of the New Testament which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of the fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.” [Matthew 26:26-29.]18LtMs, Ms 106, 1903, par. 32
With sorrowful hearts the disciples looked at one another to see if any face showed signs of guilt. They questioned one another, and then one after another inquired, “Lord, is it I?” In deep distress, John inquired, “Lord, is it I?” And Jesus answered, “He that dippeth his hand with Me in the dish, the same shall betray Me. The Son of man goeth as it is written of Him; but woe to that man by whom the Son of man is betrayed; it had been good for that man if he had not been born.” [Verses 22-25; Matthew 26:22-24.]18LtMs, Ms 106, 1903, par. 33
The disciples had searched one another’s faces closely as they asked, “Lord, is it I?” Until now Judas had sat silent, as if unconcerned. Now his silence drew all eyes to him. To escape the scrutiny of the disciples, he nerved himself to ask, as they had done, “Lord, is it I?” Jesus solemnly replied, “Thou hast said.” [Verse 25.]Matthew 26:24
Letters and Manuscripts — Volume 22 (1907)
Ms 139, 1907
22LtMs, Ms 139, 1907, par. 7
Speaking of His sufferings and death, Christ declared, “The Son of man goeth as it is written of Him.” [Matthew 26:24.] Again and again He alluded to His death as a fulfilment of prophecy. It had been declared: “A bone of Him shall not be broken.” [John 19:36.] “They pierced My hands and My feet.” [Psalm 22:16.] “They parted My raiment among them, and for My vesture they did cast lots.” [John 19:24.] All these predictions were literally fulfilled.Matthew 26:24-50
Letters and Manuscripts — Volume 19 (1904)
Ms 149, 1904
19LtMs, Ms 149, 1904, par. 13
The Lord Jesus says, “‘Friend, wherefore art thou come?’ [Matthew 26:50.] Canst thou imagine that after that which I revealed to you at the supper table, I am in ignorance of thy action on this occasion? Hast thou no sense of righteousness, to betray Me, thy Master who has borne so much from thy specious infidelity? ‘Betrayest thou the Son of man with a kiss?’” [Luke 22:48.]19LtMs, Ms 149, 1904, par. 14
There and then there was hope for Judas if he had then honored his Lord by his confession. Oh, what pathos was in that voice! The Lord Jesus could and would have saved Judas as He afterward saved the thief on the cross had Judas yielded and confessed his traitor’s work, even then. How different would have been the history! How freely would Christ have forgiven him. And he knew what Christ’s words, previously spoken, meant when He said, “Woe unto that man by whom the Son of man is betrayed! It had been better for that man if he had not been born.” [Matthew 26:24.]Matthew 26:26-50
Letters and Manuscripts — Volume 7 (1891-1892)
Ms 45, 1892
7LtMs, Ms 45, 1892, par. 4
There was a quiet garden near Jerusalem where Jesus used to take His disciples, and where He often prayed to His heavenly Father for strength. The night upon which He had broken the bread and given it to His disciples, saying, “This is my body,” and had given them the cup of wine, saying, “This is my blood” [Matthew 26:26, 27], He entered this garden with His disciples. But never before had He come to the place with a heart so full of sorrow. It was not because He was in dread of the pain of having His hands and His feet nailed to the cross. This was not what made Him say to His disciples, “My soul is exceeding sorrowful, even unto death.” [Verse 38.] It was our sins, the sins of the world, that pressed upon His soul and bowed Him to the earth.7LtMs, Ms 45, 1892, par. 5
He had come to this world to bear the sins of men; but now that they were laid upon Him, He feared that they were so hateful in the sight of His Father, that because He had become sin for man, God would no longer love Him. It was this painful thought that filled His heart with grief, that seemed [to be] crushing out His life. Darkness, like the pall of death, seemed to shut Him in, and filled His soul with horror and grief. It seemed that His Father was withdrawing His presence from Him, and leaving Him alone in the midst of fallen men and evil angels. He turned to His disciples in His sorrow and said, “Tarry ye here, and watch with me.” [Verse 38.] Then He went on a little farther into the garden, and fell upon the ground, and began to weep and pray, saying, “O my Father, if it is possible (and save a lost world), let this cup pass from me.” [Verse 39.]7LtMs, Ms 45, 1892, par. 8
Jesus bent over His sleeping disciples and roused Peter, saying to Him, “Simon, sleepest thou?” [Mark 14:37.] Was it possible that Peter, who had said he would go to prison and to death with Christ, was unable to watch with Him one hour? In pitying tenderness, Jesus said, “Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh is weak.” [Matthew 26:41.]7LtMs, Ms 45, 1892, par. 16
It was the grief and pain that filled His soul that wrung from the lips of God’s dear Son this cry of woe, “My soul is exceeding sorrowful, even unto death.” [Matthew 26:38.] He saw the work of ruin that sin had made. He bore the load of man’s guilt, took upon Him the burden of our sin (and sin is the transgression or breaking of God’s holy law), and it was so heavy that human nature could not have borne it.7LtMs, Ms 45, 1892, par. 17
The suffering of the martyr’s was far less than the suffering of Christ. Though they died in the flames, on the rack, and amid dreadful pains, yet they suffered not as did our Saviour, for God was with them in their hour of trial, while from Christ the face of the Father was turned away, and He was hidden from His beloved Son. It was this that brought from the trembling lips of Christ, “Now is my soul troubled,” “O my Father, if it is possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt.” [John 12:27; Matthew 26:39.] Again He prays, willing to do just as His Father would have Him, saying, “O my Father, if this cup may not pass from me, except I drink it, thy will be done.” [Verse 42.]7LtMs, Ms 45, 1892, par. 22
The fearful hour in Gethsemane is past. Jesus has accepted the cup, to drain it to the dregs. In behalf of man, He has come off a victor from the hour of temptation. Peace is now seen in His pale, bloodstained face. The third time He comes to His disciples and finds them sleeping. Sorrowfully and pityingly He looks upon them and says, “Sleep on now, and take your rest.” Even while these words were upon His lips, He heard the footsteps of the mob that were coming in search of Him, and He continued, “Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going: behold, he is at hand that doth betray me.” [Verses 45, 46.]7LtMs, Ms 45, 1892, par. 26
Judas, the false disciple, does not forget the part he is to act, but comes close to Jesus, takes His hand as a familiar friend, and bestows upon Him the traitor’s kiss. Jesus said to him, “Friend, wherefore art thou come?” [Matthew 26:50.] His voice trembled with sorrow as He spoke to Judas saying, “Betrayest thou the Son of man with a kiss?” [Luke 22:48.] His gentle words should have touched the heart of Judas and aroused his conscience; but it seemed that all honor and human tenderness had passed from his nature. He stood boldly before his Lord and had not one wish to save Him from the cruel hands of those who thronged about Him. Judas had given himself up to Satan to work wickedness, and he had no will to resist his temptations. Jesus did not refuse the traitor’s kiss. In this He gives us an example of forbearance, love, and pity. As His disciples we are to treat our enemies in the same way in which He treated His.Matthew 26:26-75
Letters and Manuscripts — Volume 24 (1909)
Ms 29, 1909
24LtMs, Ms 29, 1909, par. 1
(For a Scripture reading, the speaker read, in a most solemn and impressive manner, Matthew 17; 26:26-75; 27; 28.)24LtMs, Ms 29, 1909, par. 4
Matthew 17:22-27; 26:26-64 quoted.24LtMs, Ms 29, 1909, par. 6
Matthew 26:65-72 quoted.24LtMs, Ms 29, 1909, par. 8
Matthew 26:73-75 quoted.24LtMs, Ms 29, 1909, par. 11
Matthew 26:51-56 quoted.Matthew 26:27-29
The Faith I Live By
As Oft as ye Eat and Drink, October 23
FLB 302.4
The communion service points to Christ’s second coming. It was designed to keep this hope vivid in the minds of the disciples. Whenever they met together to commemorate His death, they recounted how “he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my father’s kingdom.” Matthew 26:27-29. In their tribulation they found comfort in the hope of their Lord’s return. Unspeakably precious to them was the thought, “As often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.” ...Matthew 26:28
With God at Dawn
His Blood Was Shed for Many, August 21
WGD 235.1
For this is my blood of the new testament, which is shed for many for the remission of sins. Matthew 26:28.Letters and Manuscripts — Volume 11 (1896)
Lt 45, 1896
11LtMs, Lt 45, 1896, par. 1
My dear sister, you will not be left at peace by the enemy. Doubts will come into your mind, but let not Satan get hold of you and carry away with him your faith. Bear in mind that faith which is the life of the soul. You feel your need of a Redeemer, you feel your need of a Saviour. When the cross was just before Him, and He was, as it were, walking in the shadow of the cross, He said for the comfort and assurance of every tempest-tossed soul, “This is the cup of the New Testament in my blood shed for you for the remission of sins.” [Luke 22:20; Matthew 26:28.]Matthew 26:29
The Desire of Ages
Chapter 15—At the Marriage Feast
DA 149.2
At the first feast He attended with His disciples, Jesus gave them the cup that symbolized His work for their salvation. At the last supper He gave it again, in the institution of that sacred rite by which His death was to be shown forth “till He come.” 1 Corinthians 11:26. And the sorrow of the disciples at parting from their Lord was comforted with the promise of reunion, as He said, “I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom.” Matthew 26:29.Matthew 26:31
The Desire of Ages
Chapter 78—Calvary
DA 743.3
Of the multitude that followed the Saviour to Calvary, many had attended Him with joyful hosannas and the waving of palm branches as He rode triumphantly into Jerusalem. But not a few who had then shouted His praise, because it was popular to do so, now swelled the cry of “Crucify Him, crucify Him.” When Christ rode into Jerusalem, the hopes of the disciples had been raised to the highest pitch. They had pressed close about their Master, feeling that it was a high honor to be connected with Him. Now in His humiliation they followed Him at a distance. They were filled with grief, and bowed down with disappointed hopes. How were the words of Jesus verified: “All ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.” Matthew 26:31.From Heaven With Love
Chapter 73—“Let Not Your Heart Be Troubled”
HLv 451.4
After the hymn they made their way out of the city gate toward the Mount of Olives. Slowly they proceeded, each busy with his own thoughts. As they began to descend toward the mount, Jesus said, “All ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep of the flock will be scattered abroad.” Matthew 26:31. In the upper chamber Jesus had said that one of the twelve would betray Him and that Peter would deny Him. But now His words include them all.Jesus, Name Above All Names
Innocent Redeemer, November 5
JNN 326.3
Of the multitude that followed the Saviour to Calvary, many had attended Him with joyful hosannas and the waving of palm branches as He rode triumphantly into Jerusalem. But not a few who had then shouted His praise, because it was popular to do so, now swelled the cry of “Crucify Him, crucify Him.” When Christ rode into Jerusalem, the hopes of the disciples had been raised to the highest pitch. They had pressed close about their Master, feeling that it was a high honor to be connected with Him. Now in His humiliation they followed Him at a distance. They were filled with grief, and bowed down with disappointed hopes. How were the words of Jesus verified: “All ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad” (Matthew 26:31).Matthew 26:31-32
The Desire of Ages
Chapter 73—“Let Not Your Heart Be Troubled”
DA 673.1
After the hymn, they went out. Through the crowded streets they made their way, passing out of the city gate toward the Mount of Olives. Slowly they proceeded, each busy with his own thoughts. As they began to descend toward the mount, Jesus said, in a tone of deepest sadness, “All ye shall be offended because of Me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.” Matthew 26:31. The disciples listened in sorrow and amazement. They remembered how in the synagogue at Capernaum, when Christ spoke of Himself as the bread of life, many had been offended, and had turned away from Him. But the twelve had not shown themselves unfaithful. Peter, speaking for his brethren, had then declared his loyalty to Christ. Then the Saviour had said, “Have not I chosen you twelve, and one of you is a devil?” John 6:70. In the upper chamber Jesus said that one of the twelve would betray Him, and that Peter would deny Him. But now His words include them all.DA 674.1
Jesus looks with compassion on His disciples. He cannot save them from the trial, but He does not leave them comfortless. He assures them that He is to break the fetters of the tomb, and that His love for them will not fail. “After I am risen again,” He says, “I will go before you into Galilee.” Matthew 26:32. Before the denial, they have the assurance of forgiveness. After His death and resurrection, they knew that they were forgiven, and were dear to the heart of Christ.Letters and Manuscripts — Volume 12 (1897)
Ms 115, 1897
12LtMs, Ms 115, 1897, par. 12
He had declared, “All ye shall be offended because of me this night; for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen, I will go before you into Galilee.” [Matthew 26:31, 32.]Matthew 26:31-35
Letters and Manuscripts — Volume 12 (1897)
Ms 38, 1897
12LtMs, Ms 38, 1897, par. 3
“Then said Jesus unto them, All ye shall be offended because of me this night; for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto him, Though all men should be offended because of thee, yet will I never be offended. Jesus said unto him, Verily, I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.” [Matthew 26:31-35.]12LtMs, Ms 38, 1897, par. 5
And now the steps of Christ are tending to the last place of His humiliation and suffering in humanity. Turning to His disciples, He said in tones of deepest pathos, “All ye shall be offended because of me this night; for it is written, ‘Awake, O sword, against my shepherd and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered.’” [Matthew 26:31; Zechariah 13:7.] These words were spoken as from a breaking heart.12LtMs, Ms 38, 1897, par. 6
Throughout His whole discourse, Christ had made no mournful allusion to His own sufferings and death. The shepherd knows He will be smitten, that the rod lifted in His Father’s hand, will fall heavily upon Him because of the law transgressed. But Christ thinks only of His disciples. His heart of tenderest love is ever seeking to cheer them. He must prepare them for the absence of His bodily presence. “Let not your heart be troubled,” he said, “ye believe in God, believe also in me. In my Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” [John 14:1-3.] He alludes to their scattering and forsaking Him at the very time when He most needs their sympathy and prayers. But He does not allow this thought of sadness to leave a depressing gloom upon them. He adds, “But after I am risen again, I will go before you into Galilee.” [Matthew 26:32.]12LtMs, Ms 38, 1897, par. 11
“Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. Jesus said unto him, Verily I say unto thee, that this night before the cock crow, thou shalt deny me thrice.” [Matthew 26:33, 34.] O how poorly will many who feel so self-sufficient, stand the test! Jesus could see the future. He could read even the thoughts of the heart. He knew that Peter’s first denial would not stop there. Having done so once, occasion was given to deny again, and the second denial brought circumstances in its train to deny the third time, and that with cursing and swearing. Peter should have taken it for granted that Jesus knew him better than he knew himself. He should have humbled his heart, and asked for special grace, that this thing might not be. But he lost this opportunity in not heeding or believing the warning given.12LtMs, Ms 38, 1897, par. 12
In a most decided manner he declared, “Though I should die with thee, yet will I not deny thee.” [Verse 35.] Peter was thoroughly honest in his assertion, but he was not half as wise as he thought himself to be. He was ignorant of himself. He did not realize his own weakness. It is the privilege of the believer to know that Christ knows all things, and that he would never have made that statement if Peter had known his own heart.Matthew 26:31-75
Conflict and Courage
On Enemy Ground, November 11
CC 321.1
Wherefore let him that thinketh he standeth take heed lest he fall. 1 Corinthians 10:12.CC 321.2
When Christ on the eve of His betrayal forewarned His disciples, “All ye shall be offended because of me this night,” Peter confidently declared, “Although all shall be offended, yet will not I” (Mark 14:27, 29). Peter did not know his own danger. Self-confidence misled him. He thought himself able to withstand temptation; but in a few short hours the test came, and with cursing and swearing he denied his Lord.23Christ’s Object Lessons 152.CC 321.3
Peter had not designed that his real character should be known. In assuming an air of indifference he had placed himself on the enemy’s ground, and he became an easy prey to temptation. If he had been called to fight for his Master, he would have been a courageous soldier; but when the finger of scorn was pointed at him, he proved himself a coward. Many who do not shrink from active warfare for their Lord are driven by ridicule to deny their faith. By associating with those whom they should avoid, they place themselves in the way of temptation. They invite the enemy to tempt them, and are led to say and do that of which under other circumstances they would never have been guilty. The disciple of Christ who in our day disguises his faith through dread of suffering or reproach denies his Lord as really as did Peter in the judgment hall.24The Desire of Ages, 712.CC 321.4
When the crowing of the cock reminded him of the words of Christ, surprised and shocked at what he had just done he turned and looked at his Master. At that moment Christ looked at Peter, and beneath that grieved look, in which compassion and love for him were blended, Peter understood himself. He went out and wept bitterly. That look of Christ’s broke his heart. Peter had come to the turning point, and bitterly did he repent his sin.... Now his self-confidence was gone. Never again were the old boastful assertions repeated....CC 321.5
It was through self-sufficiency that Peter fell; and it was through repentance and humiliation that his feet were again established. In the record of his experience every repenting sinner may find encouragement.25Christ’s Object Lessons 152-155.Letters and Manuscripts — Volume 22 (1907)
Ms 167, 1907
22LtMs, Ms 167, 1907, par. 9
“Then said Jesus unto them, All ye shall be offended because of Me this night; for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee. Peter answered and said unto Him, Though all men shall be offended because of Thee, yet will I never be offended. Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny Me thrice. Peter said unto Him, Though I should die with Thee, yet will I not deny Thee. Likewise also said all the disciples.” [Matthew 26:31-35.]22LtMs, Ms 167, 1907, par. 10
“Now Peter sat without in the palace, and a damsel came unto him, saying, Thou also wast with Jesus of Nazareth. But he denied before them all, saying, I know not what thou sayest. And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth. And again he denied with an oath, I do not know the man. And after a while came unto him they that stood by, and said unto Peter, Surely thou also art one of them; for thy speech bewrayeth thee. Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny Me thrice. And he went out, and wept bitterly.” [Verses 69-75.]Matthew 26:33
The Desire of Ages
Chapter 85—By the Sea Once More
DA 811.3
While Christ and the disciples were eating together by the seaside, the Saviour said to Peter, “Simon, son of Jonas, lovest thou Me more than these?” referring to his brethren. Peter had once declared, “Though all men shall be offended because of Thee, yet will I never be offended.” Matthew 26:33. But he now put a truer estimate upon himself. “Yea, Lord,” he said, “Thou knowest that I love Thee.” There is no vehement assurance that his love is greater than that of his brethren. He does not express his own opinion of his devotion. To Him who can read all the motives of the heart he appeals to judge as to his sincerity,—“Thou knowest that I love Thee.” And Jesus bids him, “Feed My lambs.”The Story of Redemption
Peter’s Denial
SR 213.2
Peter followed his Lord after His betrayal. He was anxious to see what would be done with Jesus. But when he was accused of being one of His disciples, fear for his own safety led him to declare that he knew not the Man. The disciples were noted for the purity of their language, and Peter, to convince his accusers that he was not one of Christ’s disciples, denied the charge the third time with cursing and swearing. Jesus, who was at some distance from Peter, turned a sorrowful, reproving gaze upon him. Then the disciple remembered the words which Jesus had spoken to him in the upper chamber, and also his own zealous assertion, “Though all men shall be offended because of Thee, yet will I never be offended.” Matthew 26:33. He had denied his Lord, even with cursing and swearing; but that look of Jesus’ melted Peter’s heart and saved him. He wept bitterly and repented of his great sin, and was converted, and then was prepared to strengthen his brethren.Letters and Manuscripts — Volume 12 (1897)
Ms 186, 1897
12LtMs, Ms 186, 1897, par. 38
Christ warned Peter that he would deny Him, but in his self-confidence Peter said, “No, Lord, I never will.” [See Matthew 26:33.] He thought himself perfectly secure, and protested against being misjudged, denying the necessity of any warning. He declared that though all should be offended in Christ, yet he never would. Christ had before said to Peter, “Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not. And when thou art converted, strengthen thy brethren.” [Luke 22:31, 32.]Matthew 26:34-35
Letters and Manuscripts — Volume 7 (1891-1892)
Ms 39, 1891
7LtMs, Ms 39, 1891, par. 6
I presented the matter before the hearers that Jesus the Lord of life and glory was crucified to please the malice of the Jews because the principles He presented did not coincide with their own ideas and ambitious aims. He condemned all guile, all underhanded work of policy for supremacy, and every unholy practice. Pilate and Herod were made friends in crucifying Jesus Christ. They pleased the Jews in making effective their enmity against One whom Pilate proclaimed innocent. I presented to them Judas, who betrayed his Lord for money value; and Peter, who denied Him in His humiliation in the judgment hall. A few hours before, he had with great firmness assured his Master he would go with Him to prison and death; and notwithstanding Jesus declared he would ere the cock crew deny Him thrice, he was so self-confident—[that] he took not the words of Christ as verity and truth. [Matthew 26:34, 35.] How little he knew himself!Matthew 26:34-71
Manuscript Releases, vol. 19 [Nos. 1360-1419]
MR No. 1387—The Lot of God’s People in a World of Sin; Peter’s Denial and Jesus’ Trial; Satan’s Confederacy of Evil Angels and Evil Men
19MR 167.3
Peter had confidently asserted, “Though all men should forsake thee, yet will not I.” “I am ready to go with Thee, both into prison and to death” [Luke 22:33]. Where now was the confidence of this self-assured disciple? Where his loyalty to his Master? O Peter, this was the time when thou shouldest have confessed thy Lord, and that without shame and unwillingness! But another opportunity was given him. The palace of the high priest was surrounded by a piazza or open court, into which the soldiers and chief priests and multitude had gathered. And Peter took a place among the multitude. But attention was called to him the second time, and he was again charged with being a follower of Jesus. “This fellow was also with Jesus,” said one [Matthew 26:71]. He now denied the accusation with an oath. The cock crew the second time; but Peter heard it not, for he was now thoroughly intent upon carrying out the character which he had assumed. One of the servants of the high priest, being a near kinsman to the man whose ear Peter had cut off, asked him, “Did I not see thee in the garden with Him?” [John 18:26]. “Surely thou art one of them: for thou art a Galilean, and thy speech agreeth thereto” [Mark 14:70].19MR 168.1
At this Peter flew into a rage, and to fully deceive his questioners, and to justify his assumed character, he denied his Master with cursing and swearing. And immediately the cock crew the third time. Peter heard it then, and he remembered the words of Jesus. “Before the cock crow, thou shalt deny Me thrice” [Matthew 26:34].Matthew 26:36
Letters and Manuscripts — Volume 13 (1898)
Lt 31, 1898
13LtMs, Lt 31, 1898, par. 3
How earnestly and untiringly Christ labored to reach the most lowly, as well as those who occupied higher positions. Hear Him saying to His disciples, “Sit ye here, while I go and pray yonder.” [Matthew 26:36.] What an example He gave them of His prayers in their behalf, that their faith should not fail, but increase.Matthew 26:36-39
Letters and Manuscripts — Volume 10 (1895)
Ms 35, 1895
10LtMs, Ms 35, 1895, par. 9
From the manger to Calvary, His life was one continual experience of disappointment and suffering. Christ was the only begotten of the Father, and yet He was pressed with grief; but His suffering in the garden of Gethsemane was an awful anguish that would forever remain a terrible mystery to the human family. The record says, “Then cometh Jesus with them unto a place called Gethsemane, and saith unto his disciples, Sit ye here, while I go and pray yonder. And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.” [Matthew 26:36, 37.]10LtMs, Ms 35, 1895, par. 10
With what awe, with what reverence, should the disciples have regarded the sufferings of the Son of God! As He draws nigh to the center of the garden, the agony of the sins of the world was weighing upon His divine soul. The curse of the world’s iniquity was shadowing the light of His Father’s face from His vision. O how could He escape from it? how avoid standing under the curse that sin had wrought, and be alienated from His own beloved Father? He turned to His disciples and said, “My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.” [Verse 38.]10LtMs, Ms 35, 1895, par. 13
In the garden of Gethsemane, Christ suffered in man’s stead, and the human nature of the Son of God staggered under the terrible horror of the guilt of sin, until from His pale and quivering lips was forced the agonizing cry, “O my Father, if it be possible, let this cup pass from me:” but if there is no other way by which the salvation of fallen man may be accomplished, then “not as I will, but as thou wilt.” [Verse 39.] Human nature would then and there have died under the horror of the sense of sin, had not an angel from heaven strengthened Him to bear the agony. The power that inflicted retributive justice upon man’s substitute and surety was the power that sustained and upheld the suffering One under the tremendous weight of wrath that would have fallen upon a sinful world. Christ was suffering the death that was pronounced upon the transgressors of God’s law.Matthew 26:36-46
Letters and Manuscripts — Volume 5 (1887-1888)
Ms 41, 1887
5LtMs, Ms 41, 1887, par. 2
Often had Jesus, with the twelve, resorted to Gethsemane for meditation and prayer, but never had He visited the spot with a heart so full of sorrow as upon the night of His betrayal. He had been earnestly conversing with His disciples; but as He neared the garden, He became strangely silent. Upon entering, He said to His companions, “Sit ye here, while I go and pray yonder.” [Matthew 26:36.]5LtMs, Ms 41, 1887, par. 5
The chilling dews of night fell upon His prostrate form, but the Redeemer heeded it not. From His pale lips wailed the bitter cry, “O My Father, if it be possible, let this cup pass from Me: nevertheless, not as I will, but as Thou wilt.” [Verse 39.] Three times has He uttered that prayer. Three times has humanity shrunk from the last crowning sacrifice. But now the history of the human race comes up before the world’s Redeemer. He sees that the transgressors of the law, if left to themselves, must perish under the Father’s displeasure. He sees the power of sin and the utter helplessness of man to save himself. The woes and lamentations of a doomed world rise before Him. He beholds its impending fate, and His decision is made. He will save man at any cost to Himself. He accepts His baptism of blood, that perishing millions may through Him gain everlasting life.5LtMs, Ms 41, 1887, par. 6
Three times during that night of anguish, the Savior arose and sought His disciples and every time found them fast asleep. His sorrowful words, the third time, however, fully aroused them! “Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.” [Verse 45.]5LtMs, Ms 41, 1887, par. 7
Even while these words were upon His lips, the footsteps of the mob that were in search of Him were heard. Judas took the lead and was closely followed by the high priest. Jesus turned to His disciples, as His enemies approached, and said: “Rise, let us be going: behold, he is at hand that doth betray Me.” [Verse 46.] The countenance of the Saviour wore an expression of calm dignity; no traces of His recent agony were visible as He stepped forth to meet His betrayer.Matthew 26:36-56
The Desire of Ages
Chapter 74—Gethsemane
DA 685.1
In company with His disciples, the Saviour slowly made His way to the garden of Gethsemane. The Passover moon, broad and full, shone from a cloudless sky. The city of pilgrims’ tents was hushed into silence.DA 685.2
Jesus had been earnestly conversing with His disciples and instructing them; but as He neared Gethsemane, He became strangely silent. He had often visited this spot for meditation and prayer; but never with a heart so full of sorrow as upon this night of His last agony. Throughout His life on earth He had walked in the light of God’s presence. When in conflict with men who were inspired by the very spirit of Satan, He could say, “He that sent Me is with Me: the Father hath not left Me alone; for I do always those things that please Him.” John 8:29. But now He seemed to be shut out from the light of God’s sustaining presence. Now He was numbered with the transgressors. The guilt of fallen humanity He must bear. Upon Him who knew no sin must be laid the iniquity of us all. So dreadful does sin appear to Him, so great is the weight of guilt which He must bear, that He is tempted to fear it will shut Him out forever from His Father’s love. Feeling how terrible is the wrath of God against transgression, He exclaims, “My soul is exceeding sorrowful, even unto death.”DA 685.3
As they approached the garden, the disciples had marked the change that came over their Master. Never before had they seen Him so utterly sad and silent. As He proceeded, this strange sadness deepened; yet they dared not question Him as to the cause. His form swayed as if He were about to fall. Upon reaching the garden, the disciples looked anxiously for His usual place of retirement, that their Master might rest. Every step that He now took was with labored effort. He groaned aloud, as if suffering under the pressure of a terrible burden. Twice His companions supported Him, or He would have fallen to the earth.DA 686.1
Near the entrance to the garden, Jesus left all but three of the disciples, bidding them pray for themselves and for Him. With Peter, James, and John, He entered its secluded recesses. These three disciples were Christ’s closest companions. They had beheld His glory on the mount of transfiguration; they had seen Moses and Elijah talking with Him; they had heard the voice from heaven; now in His great struggle, Christ desired their presence near Him. Often they had passed the night with Him in this retreat. On these occasions, after a season of watching and prayer, they would sleep undisturbed at a little distance from their Master, until He awoke them in the morning to go forth anew to labor. But now He desired them to spend the night with Him in prayer. Yet He could not bear that even they should witness the agony He was to endure.DA 686.2
“Tarry ye here,” He said, “and watch with Me.”DA 686.3
He went a little distance from them—not so far but that they could both see and hear Him—and fell prostrate upon the ground. He felt that by sin He was being separated from His Father. The gulf was so broad, so black, so deep, that His spirit shuddered before it. This agony He must not exert His divine power to escape. As man He must suffer the consequences of man’s sin. As man He must endure the wrath of God against transgression.DA 686.4
Christ was now standing in a different attitude from that in which He had ever stood before. His suffering can best be described in the words of the prophet, “Awake, O sword, against My shepherd, and against the man that is My fellow, saith the Lord of hosts.” Zechariah 13:7. As the substitute and surety for sinful man, Christ was suffering under divine justice. He saw what justice meant. Hitherto He had been as an intercessor for others; now He longed to have an intercessor for Himself.DA 686.5
As Christ felt His unity with the Father broken up, He feared that in His human nature He would be unable to endure the coming conflict with the powers of darkness. In the wilderness of temptation the destiny of the human race had been at stake. Christ was then conqueror. Now the tempter had come for the last fearful struggle. For this he had been preparing during the three years of Christ’s ministry. Everything was at stake with him. If he failed here, his hope of mastery was lost; the kingdoms of the world would finally become Christ’s; he himself would be overthrown and cast out. But if Christ could be overcome, the earth would become Satan’s kingdom, and the human race would be forever in his power. With the issues of the conflict before Him, Christ’s soul was filled with dread of separation from God. Satan told Him that if He became the surety for a sinful world, the separation would be eternal. He would be identified with Satan’s kingdom, and would nevermore be one with God.DA 687.1
And what was to be gained by this sacrifice? How hopeless appeared the guilt and ingratitude of men! In its hardest features Satan pressed the situation upon the Redeemer: The people who claim to be above all others in temporal and spiritual advantages have rejected You. They are seeking to destroy You, the foundation, the center and seal of the promises made to them as a peculiar people. One of Your own disciples, who has listened to Your instruction, and has been among the foremost in church activities, will betray You. One of Your most zealous followers will deny You. All will forsake You. Christ’s whole being abhorred the thought. That those whom He had undertaken to save, those whom He loved so much, should unite in the plots of Satan, this pierced His soul. The conflict was terrible. Its measure was the guilt of His nation, of His accusers and betrayer, the guilt of a world lying in wickedness. The sins of men weighed heavily upon Christ, and the sense of God’s wrath against sin was crushing out His life.DA 687.2
Behold Him contemplating the price to be paid for the human soul. In His agony He clings to the cold ground, as if to prevent Himself from being drawn farther from God. The chilling dew of night falls upon His prostrate form, but He heeds it not. From His pale lips comes the bitter cry, “O My Father, if it be possible, let this cup pass from Me.” Yet even now He adds, “Nevertheless not as I will, but as Thou wilt.”DA 687.3
The human heart longs for sympathy in suffering. This longing Christ felt to the very depths of His being. In the supreme agony of His soul He came to His disciples with a yearning desire to hear some words of comfort from those whom He had so often blessed and comforted, and shielded in sorrow and distress. The One who had always had words of sympathy for them was now suffering superhuman agony, and He longed to know that they were praying for Him and for themselves. How dark seemed the malignity of sin! Terrible was the temptation to let the human race bear the consequences of its own guilt, while He stood innocent before God. If He could only know that His disciples understood and appreciated this, He would be strengthened.DA 688.1
Rising with painful effort, He staggered to the place where He had left His companions. But He “findeth them asleep.” Had He found them praying, He would have been relieved. Had they been seeking refuge in God, that satanic agencies might not prevail over them, He would have been comforted by their steadfast faith. But they had not heeded the repeated warning, “Watch and pray.” At first they had been much troubled to see their Master, usually so calm and dignified, wrestling with a sorrow that was beyond comprehension. They had prayed as they heard the strong cries of the sufferer. They did not intend to forsake their Lord, but they seemed paralyzed by a stupor which they might have shaken off if they had continued pleading with God. They did not realize the necessity of watchfulness and earnest prayer in order to withstand temptation.DA 688.2
Just before He bent His footsteps to the garden, Jesus had said to the disciples, “All ye shall be offended because of Me this night.” They had given Him the strongest assurance that they would go with Him to prison and to death. And poor, self-sufficient Peter had added, “Although all shall be offended, yet will not I.” Mark 14:27, 29. But the disciples trusted to themselves. They did not look to the mighty Helper as Christ had counseled them to do. Thus when the Saviour was most in need of their sympathy and prayers, they were found asleep. Even Peter was sleeping.DA 689.1
And John, the loving disciple who had leaned upon the breast of Jesus, was asleep. Surely, the love of John for his Master should have kept him awake. His earnest prayers should have mingled with those of his loved Saviour in the time of His supreme sorrow. The Redeemer had spent entire nights praying for His disciples, that their faith might not fail. Should Jesus now put to James and John the question He had once asked them, “Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” they would not have ventured to answer, “We are able.” Matthew 20:22.DA 689.2
The disciples awakened at the voice of Jesus, but they hardly knew Him, His face was so changed by anguish. Addressing Peter, Jesus said, “Simon, sleepest thou? couldest not thou watch one hour? Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.” The weakness of His disciples awakened the sympathy of Jesus. He feared that they would not be able to endure the test which would come upon them in His betrayal and death. He did not reprove them, but said, “Watch ye and pray, lest ye enter into temptation.” Even in His great agony, He was seeking to excuse their weakness. “The spirit truly is ready,” He said, “but the flesh is weak.”DA 689.3
Again the Son of God was seized with superhuman agony, and fainting and exhausted, He staggered back to the place of His former struggle. His suffering was even greater than before. As the agony of soul came upon Him, “His sweat was as it were great drops of blood falling down to the ground.” The cypress and palm trees were the silent witnesses of His anguish. From their leafy branches dropped heavy dew upon His stricken form, as if nature wept over its Author wrestling alone with the powers of darkness.DA 689.4
A short time before, Jesus had stood like a mighty cedar, withstanding the storm of opposition that spent its fury upon Him. Stubborn wills, and hearts filled with malice and subtlety, had striven in vain to confuse and overpower Him. He stood forth in divine majesty as the Son of God. Now He was like a reed beaten and bent by the angry storm. He had approached the consummation of His work a conqueror, having at each step gained the victory over the powers of darkness. As one already glorified, He had claimed oneness with God. In unfaltering accents He had poured out His songs of praise. He had spoken to His disciples in words of courage and tenderness. Now had come the hour of the power of darkness. Now His voice was heard on the still evening air, not in tones of triumph, but full of human anguish. The words of the Saviour were borne to the ears of the drowsy disciples, “O My Father, if this cup may not pass away from Me, except I drink it, Thy will be done.”DA 690.1
The first impulse of the disciples was to go to Him; but He had bidden them tarry there, watching unto prayer. When Jesus came to them, He found them still sleeping. Again He had felt a longing for companionship, for some words from His disciples which would bring relief, and break the spell of darkness that well-nigh overpowered Him. But their eyes were heavy; “neither wist they what to answer Him.” His presence aroused them. They saw His face marked with the bloody sweat of agony, and they were filled with fear. His anguish of mind they could not understand. “His visage was so marred more than any man, and His form more than the sons of men.” Isaiah 52:14.DA 690.2
Turning away, Jesus sought again His retreat, and fell prostrate, overcome by the horror of a great darkness. The humanity of the Son of God trembled in that trying hour. He prayed not now for His disciples that their faith might not fail, but for His own tempted, agonized soul. The awful moment had come—that moment which was to decide the destiny of the world. The fate of humanity trembled in the balance. Christ might even now refuse to drink the cup apportioned to guilty man. It was not yet too late. He might wipe the bloody sweat from His brow, and leave man to perish in his iniquity. He might say, Let the transgressor receive the penalty of his sin, and I will go back to My Father. Will the Son of God drink the bitter cup of humiliation and agony? Will the innocent suffer the consequences of the curse of sin, to save the guilty? The words fall tremblingly from the pale lips of Jesus, “O My Father, if this cup may not pass away from Me, except I drink it, Thy will be done.”DA 690.3
Three times has He uttered that prayer. Three times has humanity shrunk from the last, crowning sacrifice. But now the history of the human race comes up before the world’s Redeemer. He sees that the transgressors of the law, if left to themselves, must perish. He sees the helplessness of man. He sees the power of sin. The woes and lamentations of a doomed world rise before Him. He beholds its impending fate, and His decision is made. He will save man at any cost to Himself. He accepts His baptism of blood, that through Him perishing millions may gain everlasting life. He has left the courts of heaven, where all is purity, happiness, and glory, to save the one lost sheep, the one world that has fallen by transgression. And He will not turn from His mission. He will become the propitiation of a race that has willed to sin. His prayer now breathes only submission: “If this cup may not pass away from Me, except I drink it, Thy will be done.”DA 693.1
Having made the decision, He fell dying to the ground from which He had partially risen. Where now were His disciples, to place their hands tenderly beneath the head of their fainting Master, and bathe that brow, marred indeed more than the sons of men? The Saviour trod the wine press alone, and of the people there was none with Him.DA 693.2
But God suffered with His Son. Angels beheld the Saviour’s agony. They saw their Lord enclosed by legions of satanic forces, His nature weighed down with a shuddering, mysterious dread. There was silence in heaven. No harp was touched. Could mortals have viewed the amazement of the angelic host as in silent grief they watched the Father separating His beams of light, love, and glory from His beloved Son, they would better understand how offensive in His sight is sin.DA 693.3
The worlds unfallen and the heavenly angels had watched with intense interest as the conflict drew to its close. Satan and his confederacy of evil, the legions of apostasy, watched intently this great crisis in the work of redemption. The powers of good and evil waited to see what answer would come to Christ’s thrice-repeated prayer. Angels had longed to bring relief to the divine sufferer, but this might not be. No way of escape was found for the Son of God. In this awful crisis, when everything was at stake, when the mysterious cup trembled in the hand of the sufferer, the heavens opened, a light shone forth amid the stormy darkness of the crisis hour, and the mighty angel who stands in God’s presence, occupying the position from which Satan fell, came to the side of Christ. The angel came not to take the cup from Christ’s hand, but to strengthen Him to drink it, with the assurance of the Father’s love. He came to give power to the divine-human suppliant. He pointed Him to the open heavens, telling Him of the souls that would be saved as the result of His sufferings. He assured Him that His Father is greater and more powerful than Satan, that His death would result in the utter discomfiture of Satan, and that the kingdom of this world would be given to the saints of the Most High. He told Him that He would see of the travail of His soul, and be satisfied, for He would see a multitude of the human race saved, eternally saved.DA 694.1
Christ’s agony did not cease, but His depression and discouragement left Him. The storm had in nowise abated, but He who was its object was strengthened to meet its fury. He came forth calm and serene. A heavenly peace rested upon His bloodstained face. He had borne that which no human being could ever bear; for He had tasted the sufferings of death for every man.DA 694.2
The sleeping disciples had been suddenly awakened by the light surrounding the Saviour. They saw the angel bending over their prostrate Master. They saw him lift the Saviour’s head upon his bosom, and point toward heaven. They heard his voice, like sweetest music, speaking words of comfort and hope. The disciples recalled the scene upon the mount of transfiguration. They remembered the glory that in the temple had encircled Jesus, and the voice of God that spoke from the cloud. Now that same glory was again revealed, and they had no further fear for their Master. He was under the care of God; a mighty angel had been sent to protect Him. Again the disciples in their weariness yield to the strange stupor that overpowers them. Again Jesus finds them sleeping.DA 694.3
Looking sorrowfully upon them He says, “Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.”DA 694.4
Even as He spoke these words, He heard the footsteps of the mob in search of Him, and said, “Rise, let us be going: behold, he is at hand that doth betray Me.”DA 694.5
No traces of His recent agony were visible as Jesus stepped forth to meet His betrayer. Standing in advance of His disciples He said, “Whom seek ye?” They answered, “Jesus of Nazareth.” Jesus replied, “I am He.” As these words were spoken, the angel who had lately ministered to Jesus moved between Him and the mob. A divine light illuminated the Saviour’s face, and a dovelike form overshadowed Him. In the presence of this divine glory, the murderous throng could not stand for a moment. They staggered back. Priests, elders, soldiers, and even Judas, fell as dead men to the ground.DA 694.6
The angel withdrew, and the light faded away. Jesus had opportunity to escape, but He remained, calm and self-possessed. As one glorified He stood in the midst of that hardened band, now prostrate and helpless at His feet. The disciples looked on, silent with wonder and awe.DA 695.1
But quickly the scene changed. The mob started up. The Roman soldiers, the priests and Judas, gathered about Christ. They seemed ashamed of their weakness, and fearful that He would yet escape. Again the question was asked by the Redeemer, “Whom seek ye?” They had had evidence that He who stood before them was the Son of God, but they would not be convinced. To the question, “Whom seek ye?” again they answered, “Jesus of Nazareth.” The Saviour then said, “I have told you that I am He: if therefore ye seek Me, let these go their way”—pointing to the disciples. He knew how weak was their faith, and He sought to shield them from temptation and trial. For them He was ready to sacrifice Himself.DA 695.2
Judas the betrayer did not forget the part he was to act. When the mob entered the garden, he had led the way, closely followed by the high priest. To the pursuers of Jesus he had given a sign, saying, “Whomsoever I shall kiss, that same is He: hold Him fast.” Matthew 26:48. Now he pretends to have no part with them. Coming close to Jesus, he takes His hand as a familiar friend. With the words, “Hail, Master,” he kisses Him repeatedly, and appears to weep as if in sympathy with Him in His peril.DA 696.1
Jesus said to him, “Friend, wherefore art thou come?” His voice trembled with sorrow as He added, “Judas, betrayest thou the Son of man with a kiss?” This appeal should have aroused the conscience of the betrayer, and touched his stubborn heart; but honor, fidelity, and human tenderness had forsaken him. He stood bold and defiant, showing no disposition to relent. He had given himself up to Satan, and he had no power to resist him. Jesus did not refuse the traitor’s kiss.DA 696.2
The mob grew bold as they saw Judas touch the person of Him who had so recently been glorified before their eyes. They now laid hold of Jesus, and proceeded to bind those precious hands that had ever been employed in doing good.DA 696.3
The disciples had thought that their Master would not suffer Himself to be taken. For the same power that had caused the mob to fall as dead men could keep them helpless, until Jesus and His companions should escape. They were disappointed and indignant as they saw the cords brought forward to bind the hands of Him whom they loved. Peter in his anger rashly drew his sword and tried to defend his Master, but he only cut off an ear of the high priest’s servant. When Jesus saw what was done, He released His hands, though held firmly by the Roman soldiers, and saying, “Suffer ye thus far,” He touched the wounded ear, and it was instantly made whole. He then said to Peter, “Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels?”—a legion in place of each one of the disciples. Oh, why, the disciples thought, does He not save Himself and us? Answering their unspoken thought, He added, “But how then shall the scriptures be fulfilled, that thus it must be?” “The cup which My Father hath given Me, shall I not drink it?”DA 696.4
The official dignity of the Jewish leaders had not prevented them from joining in the pursuit of Jesus. His arrest was too important a matter to be trusted to subordinates; the wily priests and elders had joined the temple police and the rabble in following Judas to Gethsemane. What a company for those dignitaries to unite with—a mob that was eager for excitement, and armed with all kinds of implements, as if in pursuit of a wild beast!DA 697.1
Turning to the priests and elders, Christ fixed upon them His searching glance. The words He spoke they would never forget as long as life should last. They were as the sharp arrows of the Almighty. With dignity He said: You come out against Me with swords and staves as you would against a thief or a robber. Day by day I sat teaching in the temple. You had every opportunity of laying hands upon Me, and you did nothing. The night is better suited to your work. “This is your hour, and the power of darkness.”DA 697.2
The disciples were terrified as they saw Jesus permit Himself to be taken and bound. They were offended that He should suffer this humiliation to Himself and them. They could not understand His conduct, and they blamed Him for submitting to the mob. In their indignation and fear, Peter proposed that they save themselves. Following this suggestion, “they all forsook Him, and fled.” But Christ had foretold this desertion, “Behold,” He had said, “the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave Me alone: and yet I am not alone, because the Father is with Me.” John 16:32.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Matthew 26:1-75
The General Conference Bulletin
May 24, 1909
GCB May 24, 1909, par. 1
For a Scripture reading the speaker read in a solemn and impressive manner from the Gospel of Matthew, chapters 17, 26, 27, and 28. At one point in the reading, the speaker paused for a few minutes while a male quartette sang, “The Dream of Pilate’s Wife.”Letters and Manuscripts — Volume 12 (1897)
Ms 40, 1897
12LtMs, Ms 40, 1897, par. 11
Here we have a picture portrayed before us. Here the Light of the world, the Way, the Truth, and the Life, without one charge proved against Him, without being convicted of a single crime, is given by the ruler to a shameful death. But who is responsible? In the day of God, before the assembled universe, who will suffer punishment for this act? Those who claimed to be the most pious people on the earth. Who crucified the Lord? “Then assembled together the chief priests and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas, and consulted that they might take Jesus by subtlety and kill him. But they said, Not on the feast day, lest there be an uproar among the people.” [Matthew 26:3-5.] The people would not have permitted harm to come to Jesus; therefore the priests must do their work in secrecy.12LtMs, Ms 40, 1897, par. 12
“And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude, with swords and staves, from the chief priests and the elders of the people.” [Verse 47.] “When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned, in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.” [Matthew 27:1-5.]12LtMs, Ms 40, 1897, par. 15
The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.12LtMs, Ms 40, 1897, par. 31
Even now this decision is being made. The scenes enacted at the cross are being reenacted. In the churches which have departed from truth and righteousness, it is being revealed what human nature will be and do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunctions of conscience they will do the deeds of their father the devil. They will ask the question that came from the traitorous lips of Judas, “What will ye give me if I betray unto you Jesus the Christ?” [Matthew 26:15.] Even now Christ is being betrayed in the person of His saints.Letters and Manuscripts — Volume 15 (1900)
Lt 53, 1900
15LtMs, Lt 53, 1900, par. 4
In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?15LtMs, Lt 53, 1900, par. 6
We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.Letters and Manuscripts — Volume 18 (1903)
Ms 91, 1903
18LtMs, Ms 91, 1903, par. 15
Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.