New American Standard Bible 1995
John 11:9
9Jesus answered, “1Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.
John 11:9 in other versions
- King James Version (KJV)Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
- New International Version (NIV)Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light.
- English Standard Version (ESV)Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.
- New King James Version (NKJV)Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.
Context of John 11:9
7Then after this He said to the disciples, “Let us go to Judea again.” 8The disciples said to Him, “Rabbi, the Jews were just now seeking to stone You, and are You going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10But if anyone walks in the night, he stumbles, because the light is not in him.” 11This He said, and after that He said to them, “Our friend Lazarus has fallen asleep; but I go, so that I may awaken him out of sleep.”
Read all of John 11John 11:9 word by word
Ἀπεκρίθη Ἰησοῦς· οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας; ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.Read the interlinear
- JesusἸησοῦςIēsous · JesusG2424
- answeredἀποκρίνωapokrinomai · to answerG611
- Are thereἐκεῖekei · thereG1563
- not twelveδώδεκαdōdeka · twelveG1427
- hoursὥραhōra · hourG5610
- in the dayἡμέραhēmera · dayG2250
- Ifἐάνean · ifG1437
- anyoneτιςtis · oneG5100
- walksπεριπατέωperipateō · to walkG4043
- he does not stumbleπροσκόπτωproskoptō · to strikeG4350
- becauseὅτιhoti · that/since: sinceG3754
- he seesβλέπωblepō · to seeG991
- the lightφῶςphōs · lightG5457
- of thisοὗτοςhoutos houtoi hautē hautai · this/he/she/itG3778
- worldκόσμοςkosmos · worldG2889
Cross-references for John 11:9
- John 9:4We must work the works of Him who sent Me as long as it is day; night is coming when no one can work.
- Luke 13:31Just at that time some Pharisees approached, saying to Him, “Go away, leave here, for Herod wants to kill You.”
- John 12:35So Jesus said to them, “For a little while longer the Light is among you. Walk while you have the Light, so that darkness will not overtake you; he who walks in the darkness does not know where he goes.
- Proverbs 3:23Then you will walk in your way securely And your foot will not stumble.
- Jeremiah 31:9With weeping they will come, And by supplication I will lead them; I will make them walk by streams of waters, On a straight path in which they will not stumble; For I am a father to Israel, And Ephraim is My firstborn.”
Commentaries on John 11:9
- Adam Clarke Bible Commentary · v. 9Are there not twelve hours in the day? - The Jews, as well as most other nations, divided the day, from sun-rising to sun-setting, into twelve equal parts; but these parts, or hours, were longer or shorter, according to the different seasons of the year. See the note on John 1:39. Our Lord alludes to the case of a traveler, who has to walk the whole day: the day points out the time of life - the night that of death. He has already used the same mode of…Read the comment
- Barnes’ Notes on the Bible · v. 9Twelve hours - The Jews divided the day from sunrise to sunset into twelve equal parts. A similar illustration our Saviour uses in John 9:4-5. See the notes at that place. If any man walk - If any man travels. The illustration here is taken from a traveler. The conversation was respecting a journey into Judea, and our Lord, as was his custom, took the illustration from the case before him. He stumbleth not - He is able, having light, to make his journey…Read the comment
- Matthew Henry Concise Commentary · v. 7-10Verses 7-10 Christ never brings his people into any danger but he goes with them in it. We are apt to think ourselves zealous for the Lord, when really we are only zealous for our wealth, credit, ease, and safety; we have therefore need to try our principles. But our day shall be lengthened out, till our work is done, and our testimony finished. A man has comfort and satisfaction while in the way of his duty, as set forth by the word of God, and…Read the comment
- Tyndale Open Study Notes · v. 1-57The resurrection of Lazarus points to the future death and resurrection of Jesus. The description of Lazarus’s tomb is similar to the description of the tomb Jesus was placed in after he died (11:38, 44; 20:1, 7). Both accounts mention a cave and burial cloths. These details connect the two events and help us see that Lazarus’s story is a sign. Soon after Lazarus was raised, a woman anointed Jesus for burial (12:3). This act prepared him for his coming…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 7-107-10. Let us go into Judea again--He was now in Perea, "beyond Jordan."Read the comment
Topics related to John 11:9
In the dictionaries
Notes
- 1. John 11:9 Luke 13:33; John 9:4; 12:35 ↩
Commentaries on John 11
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New American Standard Bible 1995 — © 1960–1995 The Lockman Foundation. All rights reserved.
Commentaries